DE UMA ÁFRICA SEM HISTÓRIA E RAZÃO À FILOSOFIA AFRICANA

• Ano de defesa: 2017
• Autor(a) principal: LIMA, Claudia Silva
• Orientador(a): BARROS, Antonio Evaldo Almeida
• Tipo de documento: Dissertação
• Tipo de acesso: Acesso aberto
• Idioma: por
• Instituição de defesa: Universidade Federal do Maranhão
• Programa de Pós-Graduação: PROGRAMA DE PÓS-GRADUAÇÃO EM HISTÓRIA/CCH
• Departamento: DEPARTAMENTO DE HISTÓRIA/CCH
• País: Brasil
• Palavras-chave em Português: África;História;Filosofia e Pensamento Ocidental;Filosofia Africana
• Palavras-chave em Inglês: Africa; History; Philosophy and Western thought; African Philosophy
• Palavras-chave em Espanhol: África; Historia; Filosofía y pensado; occidental Filosofía africana
• Área do conhecimento CNPq: Antropologia das Populações Afro-Brasileiras
• Link de acesso: http://tedebc.ufma.br:8080/jspui/handle/tede/1289

The so-called African philosophy constitutes a privileged analysis to be access to significant aspects of the history and of the African societies. The Studies International African are related directly to historical and production philosophical production. In Brazil, however, only in a historiography interest most prominent on Africa; just booked and tentatively begins to think about Africa from a philosophical perspective. In this research, we intend to connect to African Studies both the Philosophy as the story. It is considered that African thought is born in permanent confrontation and dialogue with the so-called Western thought. Thus, in the present work, which consists of a research exploratory, especially of bibliographic and documentary character, first of all, is a reflection on how the West has set the time and history, in your connection with the construction of another, especially from the other African and other Negro; showing the temporal and spatial character, racialist and racist philosophy and of Western thought, discusses the possibility of epistemologies and gnosiologias other; analyze works of some of the main exponents of philosophy West, like Hegel and Kant, that feature descriptive formulations and Black Africa explanatory and African; the suspicion of that race and the racism are constituent elements of the history and the status of gnosiológico Western philosophy. Secondly, the Constitution is described and some reverberations from the field of philosophy. Finally, it discusses about the central concepts that guide the discussion of African philosophy in the present day, such as a race, the idea of Africa, reason, capitalism, humanity, in the works of three of more relevant and influential thinkers and contemporary African philosophers, Kwame Anthony Appiah, Achille Mbembe and Nkolo Foé.