JARID ARRAES E SEUS CORDÉIS FEMINISTAS: O SOAR DE VOZES NEGRAS SILENCIADAS
| Ano de defesa: | 2023 |
|---|---|
| Autor(a) principal: | |
| Orientador(a): | |
| Banca de defesa: | |
| Tipo de documento: | Dissertação |
| Tipo de acesso: | Acesso aberto |
| Idioma: | por |
| Instituição de defesa: |
Fundação Universidade Federal de Mato Grosso do Sul
|
| Programa de Pós-Graduação: |
Não Informado pela instituição
|
| Departamento: |
Não Informado pela instituição
|
| País: |
Brasil
|
| Palavras-chave em Português: | |
| Link de acesso: | https://repositorio.ufms.br/handle/123456789/9690 |
Resumo: | In this dissertation, I propose to perform a reading and critical analysis black feminist literary production entitled Heroínas negras Brasileiras em 15 cordéis (2017), cordelista, journalist, curator of the Ferina project and member of the black feminist movement born in Cariri, Jarid Arraes. Through a vision that seeks to describe Jarid’s feminist and black project, I highlight the propositions of Lugar de Fala (2017), the philosopher and activist of the black feminist movement Djamila Ribeiro, resignification made by black women in the conscious construction of their identity guidelines. For this, I am based on a black feminist perspective, based on conceptions of Quem tem medo do feminismo negro? (2018) by Djamila Ribeiro. In addition, through an eminently decolonial reading, “colorismo”, I also anchor myself in theories of Bell Hooks, Lélia Gonzalez, Sueli Carneiro, Grada Kilomba and Gayatri Spivak, addressing themes suchas re-signification of identity, racism and sexism, blackening of feminism, memory andthe black voice. Therefore, I will seek not to endorse the condition of subalternity and silencing, but through a black feminist theoretical cut, I deal with issues relevant to the literary representation of women, their voice and the recognition of their identity, as well as their intellectual projects. I will also address issues related to structural racism that demarcate the relations of coloniality of power. I will establish a dialogue between the intellectual projects and the Northeastern and feminist Jarid Arraes and Auritha Tabajara. In addition, I will highlight some works by the artist Rosana Paulino, with the intention of giving voice to women silenced by national historiography. The research is based on theoretical assumptions of Adiche (2019), Agamben (2009), Almeida (2021), Almeida apud. D'Olivo (2018), Hooks (2019), Hooks (2021), Bento (2022), Cabral, Lima Luiz e da Silva (2022), Carneiro (2019), Collins (2019), Diangelo (2018), Elliott, Brito and Almeida (2019), Gomes (2021), Goldstein (1985, Gonzales, Gonzales(2020), Gonzales (Gonzales), 2020 (Gonzales (Gonzales)), 2020), Gonzales (2020) (2020), Mignolo (2017), Mignolo (2003), Ribeiro (2017), Ribeiro (2018), Ribeiro (2019), Santana (2021), Spivak (2014), Tiburi (2021) e Wolterstorff (1980). |
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2024-11-05T19:42:52Z2024-11-05T19:42:52Z2023https://repositorio.ufms.br/handle/123456789/9690In this dissertation, I propose to perform a reading and critical analysis black feminist literary production entitled Heroínas negras Brasileiras em 15 cordéis (2017), cordelista, journalist, curator of the Ferina project and member of the black feminist movement born in Cariri, Jarid Arraes. Through a vision that seeks to describe Jarid’s feminist and black project, I highlight the propositions of Lugar de Fala (2017), the philosopher and activist of the black feminist movement Djamila Ribeiro, resignification made by black women in the conscious construction of their identity guidelines. For this, I am based on a black feminist perspective, based on conceptions of Quem tem medo do feminismo negro? (2018) by Djamila Ribeiro. In addition, through an eminently decolonial reading, “colorismo”, I also anchor myself in theories of Bell Hooks, Lélia Gonzalez, Sueli Carneiro, Grada Kilomba and Gayatri Spivak, addressing themes suchas re-signification of identity, racism and sexism, blackening of feminism, memory andthe black voice. Therefore, I will seek not to endorse the condition of subalternity and silencing, but through a black feminist theoretical cut, I deal with issues relevant to the literary representation of women, their voice and the recognition of their identity, as well as their intellectual projects. I will also address issues related to structural racism that demarcate the relations of coloniality of power. I will establish a dialogue between the intellectual projects and the Northeastern and feminist Jarid Arraes and Auritha Tabajara. In addition, I will highlight some works by the artist Rosana Paulino, with the intention of giving voice to women silenced by national historiography. The research is based on theoretical assumptions of Adiche (2019), Agamben (2009), Almeida (2021), Almeida apud. D'Olivo (2018), Hooks (2019), Hooks (2021), Bento (2022), Cabral, Lima Luiz e da Silva (2022), Carneiro (2019), Collins (2019), Diangelo (2018), Elliott, Brito and Almeida (2019), Gomes (2021), Goldstein (1985, Gonzales, Gonzales(2020), Gonzales (Gonzales), 2020 (Gonzales (Gonzales)), 2020), Gonzales (2020) (2020), Mignolo (2017), Mignolo (2003), Ribeiro (2017), Ribeiro (2018), Ribeiro (2019), Santana (2021), Spivak (2014), Tiburi (2021) e Wolterstorff (1980).Na presente dissertação, proponho-me a realizar uma leitura e análise crítica feminista negra da produção literária intitulada Heroínas negras Brasileiras em 15 cordéis (2017), da cordelista, jornalista, curadora do projeto Ferina e integrante do movimento feminista negro nascida no Cariri, Jarid Arraes. Por meio de uma visada que busca descrever o projeto feminista e negro de Jarid, destaco as proposições do Lugar de Fala (2017), da filósofa e ativista Djamila Ribeiro, do Colorismo de Devulsky (2021), feita pelas mulheres negras na construção consciente de relações étnico-raciais. Para isso, baseio-me em uma perspectiva feminista negra, calcada em concepções de Quem tem medo do feminismo negro? (2018) de DjamilaRibeiro. Além disso, por meio de uma leitura eminentemente decolonial, ancoro-me ainda, em teorias de Bell Hooks (2021), Lélia Gonzalez (1984), Sueli Carneiro (2019), Grada Kilomba (2019) e Gayatri Spivak (2014), abordando temas como ressignificação étnico-racial, racismo e sexismo,enegrecimento do feminismo, a memória e a voz negra. Para tanto, busco não reproduzir a condição de subalternidade e silenciamento, mas sim, por meio de um recorte epistemológico feminista negro, trato de questões pertinentes à representação literáriada mulher, sua voz e o reconhecimento de suas narrativas, bem como seus projetos intelectuais. Abordo também questões referentes ao racismo estrutural que demarcam as relações de colonialidade do poder. Estabeleço um diálogo entre os projetos intelectuais e as cordelistas nordestinas Jarid Arraes e Auritha Tabajara. Ademais, destaco alguns trabalhos da artista Rosana Paulino, com intenção de oportunizar que vozes de mulheres silenciadas assumam seu lugar de protagonismo na historiografia nacional. A pesquisa está fundamentada em pressupostos teóricos de Adiche (2019), Agamben (2009), Almeida (2021), Almeida apud. D’Olivo (2018), Hooks (2019), Hooks (2021), Bento(2022), Cabral, Lima Luiz e da Silva (2022), Carneiro (2019), Collins (2019), Diangelo(2018), Elliott, Brito e Almeida (2019), Gomes (2021), Goldstein (1985), Gonzales(1984), Gonzales (2020), Kilomba (2019), Maurin (2020), Messender (2020), Mignolo(2017), Mignolo (2003), Ribeiro (2017), Ribeiro (2018), Ribeiro (2019), Santana(2021), Spivak (2014), Tiburi (2021) e Wolterstorff (1980).Fundação Universidade Federal de Mato Grosso do SulUFMSBrasilJARID ARRAESCORDÉIS FEMINISTASVOZES NEGRASJARID ARRAES E SEUS CORDÉIS FEMINISTAS: O SOAR DE VOZES NEGRAS SILENCIADASinfo:eu-repo/semantics/publishedVersioninfo:eu-repo/semantics/masterThesisWellington Furtado RamosLÍGIA CHAVES RAMOS DOS SANTOSinfo:eu-repo/semantics/openAccessporreponame:Repositório Institucional da UFMSinstname:Universidade Federal de Mato Grosso do Sul (UFMS)instacron:UFMSORIGINALDissertação - Lígia - VERSÃO FINAL REPOSITÓRIO.pdfDissertação - Lígia - VERSÃO FINAL REPOSITÓRIO.pdfapplication/pdf2025776https://repositorio.ufms.br/bitstream/123456789/9690/-1/Disserta%c3%a7%c3%a3o%20-%20L%c3%adgia%20-%20VERS%c3%83O%20FINAL%20REPOSIT%c3%93RIO.pdf4a3fab79e0bcfc96e12ea60f9978387fMD5-1123456789/96902024-11-05 15:42:52.853oai:repositorio.ufms.br:123456789/9690Repositório InstitucionalPUBhttps://repositorio.ufms.br/oai/requestri.prograd@ufms.bropendoar:21242024-11-05T19:42:52Repositório Institucional da UFMS - Universidade Federal de Mato Grosso do Sul (UFMS)false |
| dc.title.pt_BR.fl_str_mv |
JARID ARRAES E SEUS CORDÉIS FEMINISTAS: O SOAR DE VOZES NEGRAS SILENCIADAS |
| title |
JARID ARRAES E SEUS CORDÉIS FEMINISTAS: O SOAR DE VOZES NEGRAS SILENCIADAS |
| spellingShingle |
JARID ARRAES E SEUS CORDÉIS FEMINISTAS: O SOAR DE VOZES NEGRAS SILENCIADAS LÍGIA CHAVES RAMOS DOS SANTOS JARID ARRAES CORDÉIS FEMINISTAS VOZES NEGRAS |
| title_short |
JARID ARRAES E SEUS CORDÉIS FEMINISTAS: O SOAR DE VOZES NEGRAS SILENCIADAS |
| title_full |
JARID ARRAES E SEUS CORDÉIS FEMINISTAS: O SOAR DE VOZES NEGRAS SILENCIADAS |
| title_fullStr |
JARID ARRAES E SEUS CORDÉIS FEMINISTAS: O SOAR DE VOZES NEGRAS SILENCIADAS |
| title_full_unstemmed |
JARID ARRAES E SEUS CORDÉIS FEMINISTAS: O SOAR DE VOZES NEGRAS SILENCIADAS |
| title_sort |
JARID ARRAES E SEUS CORDÉIS FEMINISTAS: O SOAR DE VOZES NEGRAS SILENCIADAS |
| author |
LÍGIA CHAVES RAMOS DOS SANTOS |
| author_facet |
LÍGIA CHAVES RAMOS DOS SANTOS |
| author_role |
author |
| dc.contributor.advisor1.fl_str_mv |
Wellington Furtado Ramos |
| dc.contributor.author.fl_str_mv |
LÍGIA CHAVES RAMOS DOS SANTOS |
| contributor_str_mv |
Wellington Furtado Ramos |
| dc.subject.por.fl_str_mv |
JARID ARRAES CORDÉIS FEMINISTAS VOZES NEGRAS |
| topic |
JARID ARRAES CORDÉIS FEMINISTAS VOZES NEGRAS |
| description |
In this dissertation, I propose to perform a reading and critical analysis black feminist literary production entitled Heroínas negras Brasileiras em 15 cordéis (2017), cordelista, journalist, curator of the Ferina project and member of the black feminist movement born in Cariri, Jarid Arraes. Through a vision that seeks to describe Jarid’s feminist and black project, I highlight the propositions of Lugar de Fala (2017), the philosopher and activist of the black feminist movement Djamila Ribeiro, resignification made by black women in the conscious construction of their identity guidelines. For this, I am based on a black feminist perspective, based on conceptions of Quem tem medo do feminismo negro? (2018) by Djamila Ribeiro. In addition, through an eminently decolonial reading, “colorismo”, I also anchor myself in theories of Bell Hooks, Lélia Gonzalez, Sueli Carneiro, Grada Kilomba and Gayatri Spivak, addressing themes suchas re-signification of identity, racism and sexism, blackening of feminism, memory andthe black voice. Therefore, I will seek not to endorse the condition of subalternity and silencing, but through a black feminist theoretical cut, I deal with issues relevant to the literary representation of women, their voice and the recognition of their identity, as well as their intellectual projects. I will also address issues related to structural racism that demarcate the relations of coloniality of power. I will establish a dialogue between the intellectual projects and the Northeastern and feminist Jarid Arraes and Auritha Tabajara. In addition, I will highlight some works by the artist Rosana Paulino, with the intention of giving voice to women silenced by national historiography. The research is based on theoretical assumptions of Adiche (2019), Agamben (2009), Almeida (2021), Almeida apud. D'Olivo (2018), Hooks (2019), Hooks (2021), Bento (2022), Cabral, Lima Luiz e da Silva (2022), Carneiro (2019), Collins (2019), Diangelo (2018), Elliott, Brito and Almeida (2019), Gomes (2021), Goldstein (1985, Gonzales, Gonzales(2020), Gonzales (Gonzales), 2020 (Gonzales (Gonzales)), 2020), Gonzales (2020) (2020), Mignolo (2017), Mignolo (2003), Ribeiro (2017), Ribeiro (2018), Ribeiro (2019), Santana (2021), Spivak (2014), Tiburi (2021) e Wolterstorff (1980). |
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2023 |
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