Mulher Soka em terras santas: a propagação do budismo em Aparecida do Norte e Juazeiro do Norte

Detalhes bibliográficos
Ano de defesa: 2014
Autor(a) principal: Santos, Maria de Lourdes dos lattes
Orientador(a): Nunes, Maria José Fontelas Rosado
Banca de defesa: Não Informado pela instituição
Tipo de documento: Dissertação
Tipo de acesso: Acesso aberto
Idioma: por
Instituição de defesa: Pontifícia Universidade Católica de São Paulo
Programa de Pós-Graduação: Programa de Estudos Pós-Graduados em Ciência da Religião
Departamento: Ciências da Religião
País: BR
Palavras-chave em Português:
Palavras-chave em Inglês:
Área do conhecimento CNPq:
Link de acesso: https://tede2.pucsp.br/handle/handle/1932
Resumo: This research focuses on Buddhist women ー members of the Brasil Soka Gakkai International (BSGI) who live in Juazeiro do Norte, Ceara, and also on those who live in Aparecida do Norte, Sao Paulo, in Brazil. The purpose was to find out how these women practices Buddhism within such Christianity-based societies. In Juazeiro city, cults are around Father Cicero. In Aparecida, Our Lady of Aparecida also attracts millions of people. Two cities which are so similiar, but, at the same time, so different when manifesting their religious ways one is popular; the other, institutionalized. Similarly, each local BSGI also differs in the way they develop their proselytist activities, which turns unique the participation by the women, and the organization s leaders speeches, especially in Juazeiro. The geographical distance between Juazeiro and Sao Paulo where the BSGI headquarters is located and also the little experience of the leadership in Juazeiro, based on this Buddhist organization s guidelines, seem to us the reasons for developing, in the district, a differentiated way of supporting the local members compared to the other BSGI local communities. At the same time, such differentiated way may be one of the causes for the decrease in the number of followers shown by the district in the last years, associated with the Womens Division s relationship problems and the abandonment of this faith by top leaders of such Division. In Aparecida, thanks to the support they receive and the more experienced leadership by the Womens Division of Sao Jose dos Campos, the Buddhist Aparecida women are favored with the existence of a stronger Soka Gakkai identity. The Christianity-Buddhism syncretism was born in Japan, country where the religious loyalty is not essential. The Buddhism as practiced in Brazil takes Christian elements. Although Japanese-based, the BSGI does not permit double belonging due to doctrinal reasons. Even though the religious loyalty is a requirement, it is not always possible, and the discourse differs a lot from the action of many women who were converted to Buddhism. The way they were converted their counsciouness level at conversion is one aspect that we present. As it is very difficult to create a Brazilian Buddhism , we propose a Buddhism of frontier , where everything may happen. The space between two fluid frontiers, Buddhism and Christianity, favors the transit through their domains, which are limited by cultures and identities. For this reason, when a frontier retreats, as it is happening with the Christianity s, others advance, as it is happening with the Pentecostalism s, and the same is happening with many other Buddhist schools. Among them, the BSGI is developing, but the religious spaces will always be limited. The BSGI Womens Division exists within this universe. In order to transit, even though indirectly, within these frontiers for they are in a country with an 80 per cent of Christian population , they need a social structure (provided by the Buddhist fellow members) and a religious one (provided by the Buddhist leaders). At the absence of one of them, these women will not be able to sustain their Buddhist practice
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spelling Nunes, Maria José Fontelas Rosadohttp://buscatextual.cnpq.br/buscatextual/visualizacv.do?id=K4230905A3Santos, Maria de Lourdes dos2016-04-25T19:20:33Z2014-10-212014-09-09Santos, Maria de Lourdes dos. Mulher Soka em terras santas: a propagação do budismo em Aparecida do Norte e Juazeiro do Norte. 2014. 156 f. Dissertação (Mestrado em Ciências da Religião) - Pontifícia Universidade Católica de São Paulo, São Paulo, 2014.https://tede2.pucsp.br/handle/handle/1932This research focuses on Buddhist women ー members of the Brasil Soka Gakkai International (BSGI) who live in Juazeiro do Norte, Ceara, and also on those who live in Aparecida do Norte, Sao Paulo, in Brazil. The purpose was to find out how these women practices Buddhism within such Christianity-based societies. In Juazeiro city, cults are around Father Cicero. In Aparecida, Our Lady of Aparecida also attracts millions of people. Two cities which are so similiar, but, at the same time, so different when manifesting their religious ways one is popular; the other, institutionalized. Similarly, each local BSGI also differs in the way they develop their proselytist activities, which turns unique the participation by the women, and the organization s leaders speeches, especially in Juazeiro. The geographical distance between Juazeiro and Sao Paulo where the BSGI headquarters is located and also the little experience of the leadership in Juazeiro, based on this Buddhist organization s guidelines, seem to us the reasons for developing, in the district, a differentiated way of supporting the local members compared to the other BSGI local communities. At the same time, such differentiated way may be one of the causes for the decrease in the number of followers shown by the district in the last years, associated with the Womens Division s relationship problems and the abandonment of this faith by top leaders of such Division. In Aparecida, thanks to the support they receive and the more experienced leadership by the Womens Division of Sao Jose dos Campos, the Buddhist Aparecida women are favored with the existence of a stronger Soka Gakkai identity. The Christianity-Buddhism syncretism was born in Japan, country where the religious loyalty is not essential. The Buddhism as practiced in Brazil takes Christian elements. Although Japanese-based, the BSGI does not permit double belonging due to doctrinal reasons. Even though the religious loyalty is a requirement, it is not always possible, and the discourse differs a lot from the action of many women who were converted to Buddhism. The way they were converted their counsciouness level at conversion is one aspect that we present. As it is very difficult to create a Brazilian Buddhism , we propose a Buddhism of frontier , where everything may happen. The space between two fluid frontiers, Buddhism and Christianity, favors the transit through their domains, which are limited by cultures and identities. For this reason, when a frontier retreats, as it is happening with the Christianity s, others advance, as it is happening with the Pentecostalism s, and the same is happening with many other Buddhist schools. Among them, the BSGI is developing, but the religious spaces will always be limited. The BSGI Womens Division exists within this universe. In order to transit, even though indirectly, within these frontiers for they are in a country with an 80 per cent of Christian population , they need a social structure (provided by the Buddhist fellow members) and a religious one (provided by the Buddhist leaders). At the absence of one of them, these women will not be able to sustain their Buddhist practiceEssa pesquisa foi realizada com mulheres budistas de Juazeiro do Norte, CE, e Aparecida do Norte, SP, para conhecê-las e saber como as integrantes da Divisão Feminina da Associação Brasil Soka Gakkai Internacional desenvolvem a prática budista nesses locais marcadamente cristãos. Em Juazeiro, o culto ao Padre Cícero move a cidade. Em Aparecida, o culto a Nossa Senhora Aparecida também mobiliza milhares de pessoas. Duas cidades tão parecidas, mas ao mesmo tempo tão diferentes na forma de manifestar a religiosidade uma popular, outra institucionaliza. Sendo assim, a BSGI em cada localidade também difere na forma de desenvolver suas atividades de proselitismo, o que resulta em uma forma singular da participação das mulheres, principalmente em Juazeiro, e no discurso de seus líderes. A distância geográfica de Juazeiro em relação a São Paulo, onde a sede da BSGI está instalada, e a pouca experiência de sua liderança, pareceu-nos ser o motivo de se desenvolver no distrito uma forma diferenciada de atender aos membros locais, muito diferente das demais localidades onde a BSGI está instalada. Ao mesmo tempo, essa forma poder ser um dos motivos da redução de adeptos apresentada pelo distrito nos últimos anos, associada à questão de relacionamento e afastamento de líderes centrais da Divisão Feminina da organização. Em Aparecida, o apoio de São José dos Campos e a maior experiência de prática das líderes da Divisão Feminina favorecem a existência de uma organização com maior identidade Soka. O sincretismo cristianismo-budismo nasceu no Japão, país em que a fidelidade religiosa não é fundamental. O budismo praticado no Brasil assume elementos do cristianismo. Mesmo sendo japonesa, a BSGI não permite o duplo pertencimento por questões doutrinárias. Apesar da exigência de fidelidade religiosa, nem sempre ela é possível, e o discurso difere muitas vezes da ação de muitas mulheres que se converteram ao budismo. Que tipo de conversão foi realizada, em que plano de consciência é um dos pontos que apresentamos. Como é muito difícil surgir no Brasil um budismo brasileiro , trazemos a proposta de um budismo de fronteira , espaço onde tudo pode acontecer. O espaço entre duas fronteiras fluidas, budismo e cristianismo, favorece o transitar por seus territórios delimitados por culturas e identidades. Por isso, quando uma fronteira se retrai, como está acontecendo com o catolicismo, outras se ampliam, como o pentecostalismo, e, nessa onda, muitas escolas budistas. Dentre elas, a BSGI está se desenvolvendo, mas os espaços religiosos sempre serão delimitados. Nesse universo vive a Divisão Feminina da BSGI. Para conseguir transitar, mesmo que indiretamente por essas fronteiras afinal, estão em um país com mais de 80% da população cristã , necessitam de estrutura social (dos companheiros budistas) e religiosa (dos líderes budistas). Faltando uma delas, não conseguem seguir praticando o budismoapplication/pdfhttp://tede2.pucsp.br/tede/retrieve/3152/Maria%20de%20Lourdes%20dos%20Santos.pdf.jpgporPontifícia Universidade Católica de São PauloPrograma de Estudos Pós-Graduados em Ciência da ReligiãoPUC-SPBRCiências da ReligiãoDivisão femininaBSGIMulheresSoka GakkaiBudismoWomens divisionBSGIWomenBuddhismCNPQ::CIENCIAS HUMANAS::SOCIOLOGIA::OUTRAS SOCIOLOGIAS ESPECIFICASMulher Soka em terras santas: a propagação do budismo em Aparecida do Norte e Juazeiro do Norteinfo:eu-repo/semantics/publishedVersioninfo:eu-repo/semantics/masterThesisinfo:eu-repo/semantics/openAccessreponame:Biblioteca Digital de Teses e Dissertações da PUC_SPinstname:Pontifícia Universidade Católica de São Paulo (PUC-SP)instacron:PUC_SPTEXTMaria de Lourdes dos Santos.pdf.txtMaria de Lourdes dos Santos.pdf.txtExtracted texttext/plain292280https://repositorio.pucsp.br/xmlui/bitstream/handle/1932/3/Maria%20de%20Lourdes%20dos%20Santos.pdf.txt2fb73d8b3b5b951740cd24ab7070b8c8MD53ORIGINALMaria de Lourdes dos Santos.pdfapplication/pdf4814514https://repositorio.pucsp.br/xmlui/bitstream/handle/1932/1/Maria%20de%20Lourdes%20dos%20Santos.pdf904e7beed85db356261d27f69ed6bf42MD51THUMBNAILMaria de Lourdes dos Santos.pdf.jpgMaria de Lourdes dos Santos.pdf.jpgGenerated Thumbnailimage/jpeg1973https://repositorio.pucsp.br/xmlui/bitstream/handle/1932/2/Maria%20de%20Lourdes%20dos%20Santos.pdf.jpg5cb4b1c079a2e7a16153070d50cc5e97MD52handle/19322022-04-28 17:06:23.704oai:repositorio.pucsp.br:handle/1932Biblioteca Digital de Teses e Dissertaçõeshttps://sapientia.pucsp.br/https://sapientia.pucsp.br/oai/requestbngkatende@pucsp.br||rapassi@pucsp.bropendoar:2022-04-28T20:06:23Biblioteca Digital de Teses e Dissertações da PUC_SP - Pontifícia Universidade Católica de São Paulo (PUC-SP)false
dc.title.por.fl_str_mv Mulher Soka em terras santas: a propagação do budismo em Aparecida do Norte e Juazeiro do Norte
title Mulher Soka em terras santas: a propagação do budismo em Aparecida do Norte e Juazeiro do Norte
spellingShingle Mulher Soka em terras santas: a propagação do budismo em Aparecida do Norte e Juazeiro do Norte
Santos, Maria de Lourdes dos
Divisão feminina
BSGI
Mulheres
Soka Gakkai
Budismo
Womens division
BSGI
Women
Buddhism
CNPQ::CIENCIAS HUMANAS::SOCIOLOGIA::OUTRAS SOCIOLOGIAS ESPECIFICAS
title_short Mulher Soka em terras santas: a propagação do budismo em Aparecida do Norte e Juazeiro do Norte
title_full Mulher Soka em terras santas: a propagação do budismo em Aparecida do Norte e Juazeiro do Norte
title_fullStr Mulher Soka em terras santas: a propagação do budismo em Aparecida do Norte e Juazeiro do Norte
title_full_unstemmed Mulher Soka em terras santas: a propagação do budismo em Aparecida do Norte e Juazeiro do Norte
title_sort Mulher Soka em terras santas: a propagação do budismo em Aparecida do Norte e Juazeiro do Norte
author Santos, Maria de Lourdes dos
author_facet Santos, Maria de Lourdes dos
author_role author
dc.contributor.advisor1.fl_str_mv Nunes, Maria José Fontelas Rosado
dc.contributor.authorLattes.fl_str_mv http://buscatextual.cnpq.br/buscatextual/visualizacv.do?id=K4230905A3
dc.contributor.author.fl_str_mv Santos, Maria de Lourdes dos
contributor_str_mv Nunes, Maria José Fontelas Rosado
dc.subject.por.fl_str_mv Divisão feminina
BSGI
Mulheres
Soka Gakkai
Budismo
topic Divisão feminina
BSGI
Mulheres
Soka Gakkai
Budismo
Womens division
BSGI
Women
Buddhism
CNPQ::CIENCIAS HUMANAS::SOCIOLOGIA::OUTRAS SOCIOLOGIAS ESPECIFICAS
dc.subject.eng.fl_str_mv Womens division
BSGI
Women
Buddhism
dc.subject.cnpq.fl_str_mv CNPQ::CIENCIAS HUMANAS::SOCIOLOGIA::OUTRAS SOCIOLOGIAS ESPECIFICAS
description This research focuses on Buddhist women ー members of the Brasil Soka Gakkai International (BSGI) who live in Juazeiro do Norte, Ceara, and also on those who live in Aparecida do Norte, Sao Paulo, in Brazil. The purpose was to find out how these women practices Buddhism within such Christianity-based societies. In Juazeiro city, cults are around Father Cicero. In Aparecida, Our Lady of Aparecida also attracts millions of people. Two cities which are so similiar, but, at the same time, so different when manifesting their religious ways one is popular; the other, institutionalized. Similarly, each local BSGI also differs in the way they develop their proselytist activities, which turns unique the participation by the women, and the organization s leaders speeches, especially in Juazeiro. The geographical distance between Juazeiro and Sao Paulo where the BSGI headquarters is located and also the little experience of the leadership in Juazeiro, based on this Buddhist organization s guidelines, seem to us the reasons for developing, in the district, a differentiated way of supporting the local members compared to the other BSGI local communities. At the same time, such differentiated way may be one of the causes for the decrease in the number of followers shown by the district in the last years, associated with the Womens Division s relationship problems and the abandonment of this faith by top leaders of such Division. In Aparecida, thanks to the support they receive and the more experienced leadership by the Womens Division of Sao Jose dos Campos, the Buddhist Aparecida women are favored with the existence of a stronger Soka Gakkai identity. The Christianity-Buddhism syncretism was born in Japan, country where the religious loyalty is not essential. The Buddhism as practiced in Brazil takes Christian elements. Although Japanese-based, the BSGI does not permit double belonging due to doctrinal reasons. Even though the religious loyalty is a requirement, it is not always possible, and the discourse differs a lot from the action of many women who were converted to Buddhism. The way they were converted their counsciouness level at conversion is one aspect that we present. As it is very difficult to create a Brazilian Buddhism , we propose a Buddhism of frontier , where everything may happen. The space between two fluid frontiers, Buddhism and Christianity, favors the transit through their domains, which are limited by cultures and identities. For this reason, when a frontier retreats, as it is happening with the Christianity s, others advance, as it is happening with the Pentecostalism s, and the same is happening with many other Buddhist schools. Among them, the BSGI is developing, but the religious spaces will always be limited. The BSGI Womens Division exists within this universe. In order to transit, even though indirectly, within these frontiers for they are in a country with an 80 per cent of Christian population , they need a social structure (provided by the Buddhist fellow members) and a religious one (provided by the Buddhist leaders). At the absence of one of them, these women will not be able to sustain their Buddhist practice
publishDate 2014
dc.date.available.fl_str_mv 2014-10-21
dc.date.issued.fl_str_mv 2014-09-09
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dc.identifier.citation.fl_str_mv Santos, Maria de Lourdes dos. Mulher Soka em terras santas: a propagação do budismo em Aparecida do Norte e Juazeiro do Norte. 2014. 156 f. Dissertação (Mestrado em Ciências da Religião) - Pontifícia Universidade Católica de São Paulo, São Paulo, 2014.
dc.identifier.uri.fl_str_mv https://tede2.pucsp.br/handle/handle/1932
identifier_str_mv Santos, Maria de Lourdes dos. Mulher Soka em terras santas: a propagação do budismo em Aparecida do Norte e Juazeiro do Norte. 2014. 156 f. Dissertação (Mestrado em Ciências da Religião) - Pontifícia Universidade Católica de São Paulo, São Paulo, 2014.
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