A justiça segundo Maritain: um enfoque filosófico

Detalhes bibliográficos
Ano de defesa: 2017
Autor(a) principal: Machado, José Roberto Lino lattes
Orientador(a): Perine, Marcelo
Banca de defesa: Não Informado pela instituição
Tipo de documento: Tese
Tipo de acesso: Acesso aberto
Idioma: por
Instituição de defesa: Pontifícia Universidade Católica de São Paulo
Programa de Pós-Graduação: Programa de Estudos Pós-Graduados em Filosofia
Departamento: Faculdade de Filosofia, Comunicação, Letras e Artes
País: Brasil
Palavras-chave em Português:
Lei positiva
Lei natural
Gnoseologia
Palavras-chave em Inglês:
Ontologia
Positive law
Natural law
Ontology
Gnoseology
Área do conhecimento CNPq:
CNPQ::CIENCIAS HUMANAS::FILOSOFIA
Link de acesso: https://tede2.pucsp.br/handle/handle/19813
Resumo: Above all, Maritain is a philosopher, although his philosophy recognizes the primacy of theology. Anyway, theology may just affront philosophy only when the later, surpassing its methodological limits, states as true what is a mistake. It is incumbent to philosophy, a science of the fundamental truths, susceptible of human acknowledgment, by reason exercise, to reflect about the origin and the destiny of being, about the collective institutions of which men participate, the rights and duties resulting from it. The same themes are versed in both sciences (theology and philosophy), but each one uses its own methodology and has its own formal object). Are these institutions natural or artificial? Is there a natural right? Is there a natural law? Maritain proposes two modes of approaching the natural law: the ontological (or ontic one) and the gnoseological (theory of knowledge). Being natural law a species of divine law, and being divine law an eternal law, natural law is an eternal law, although being acknowledged progressively or even regressively. The acknowledgment of natural law is not acquired by logical deduction, but conversely, by inclination, by inclination, by sympathetic, by heart. The positive law (law of men) must not, under punishment, disobey the natural law (law of God); however, the positive law, according to natural law, must be accomplished in conscience
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spelling Perine, Marcelohttp://buscatextual.cnpq.br/buscatextual/visualizacv.do?id=K4742189P7Machado, José Roberto Lino2017-03-21T12:43:53Z2017-03-06Machado, José Roberto Lino. A justiça segundo Maritain: um enfoque filosófico. 2016. 106 f. Tese (Doutorado em Filosofia) - Programa de Estudos Pós-Graduados em Filosofia, Pontifícia Universidade Católica de São Paulo, São Paulo, 2016.https://tede2.pucsp.br/handle/handle/19813Above all, Maritain is a philosopher, although his philosophy recognizes the primacy of theology. Anyway, theology may just affront philosophy only when the later, surpassing its methodological limits, states as true what is a mistake. It is incumbent to philosophy, a science of the fundamental truths, susceptible of human acknowledgment, by reason exercise, to reflect about the origin and the destiny of being, about the collective institutions of which men participate, the rights and duties resulting from it. The same themes are versed in both sciences (theology and philosophy), but each one uses its own methodology and has its own formal object). Are these institutions natural or artificial? Is there a natural right? Is there a natural law? Maritain proposes two modes of approaching the natural law: the ontological (or ontic one) and the gnoseological (theory of knowledge). Being natural law a species of divine law, and being divine law an eternal law, natural law is an eternal law, although being acknowledged progressively or even regressively. The acknowledgment of natural law is not acquired by logical deduction, but conversely, by inclination, by inclination, by sympathetic, by heart. The positive law (law of men) must not, under punishment, disobey the natural law (law of God); however, the positive law, according to natural law, must be accomplished in conscienceMaritain é, antes de tudo, um filósofo, embora sua filosofia reconheça a primazia da teologia sobre ela. De qualquer modo, a teologia apenas pode afrontar a filosofia quando esta, extrapolando seus limites metodológicos, afirme como verdade um erro. Cabe à filosofia, como ciência das verdades fundamentais passíveis de conhecimento humano pelo exercício da razão, refletir sobre a origem e o destino do ser, sobre as instituições coletivas das quais os homens participem, os direitos e deveres disso decorrentes. São tais instituições naturais ou artificiais? Há um direito natural? Há uma lei natural? Maritain propõe dois modos de abordar a lei natural: o ontológico (ou ôntico) e o gnoseológico (teoria do conhecimento). Sendo a lei natural uma espécie de lei divina, e sendo a lei divina lei eterna, a lei natural é eterna, se bem que o conhecimento dela seja progressivo ou mesmo regressivo. Os mesmos temas são versados pela teologia, mas sob metodologia que lhe seja própria e considerando o objeto formal de cada uma das duas ciências ora referidas. O conhecimento da lei natural não se adquire por dedução matemática, mas, ao contrário, por inclinação, por simpatia, pelo coração. A lei positiva (lei dos homens) não pode contrariar a lei natural (lei de Deus), sob pena de ser ela mesma descumprida; no entanto, a lei positiva conforme à lei natural deve ser cumprida em consciênciaapplication/pdfhttp://tede2.pucsp.br/tede/retrieve/41443/Jos%c3%a9%20Roberto%20Lino%20Machado.pdf.jpgporPontifícia Universidade Católica de São PauloPrograma de Estudos Pós-Graduados em FilosofiaPUC-SPBrasilFaculdade de Filosofia, Comunicação, Letras e ArtesLei positivaLei naturalGnoseologiaOntologiaPositive lawNatural lawOntologyGnoseologyCNPQ::CIENCIAS HUMANAS::FILOSOFIAA justiça segundo Maritain: um enfoque filosóficoJustice according to Maritain: a philosophical approachinfo:eu-repo/semantics/publishedVersioninfo:eu-repo/semantics/doctoralThesisinfo:eu-repo/semantics/openAccessreponame:Biblioteca Digital de Teses e Dissertações da PUC_SPinstname:Pontifícia Universidade Católica de São Paulo (PUC-SP)instacron:PUC_SPTEXTJosé Roberto Lino Machado.pdf.txtJosé Roberto Lino Machado.pdf.txtExtracted texttext/plain310876https://repositorio.pucsp.br/xmlui/bitstream/handle/19813/4/Jos%c3%a9%20Roberto%20Lino%20Machado.pdf.txt655c1fb54959708d80474cd81100db29MD54LICENSElicense.txtlicense.txttext/plain; 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dc.title.por.fl_str_mv A justiça segundo Maritain: um enfoque filosófico
dc.title.alternative.eng.fl_str_mv Justice according to Maritain: a philosophical approach
title A justiça segundo Maritain: um enfoque filosófico
spellingShingle A justiça segundo Maritain: um enfoque filosófico
Machado, José Roberto Lino
Lei positiva
Lei natural
Gnoseologia
Ontologia
Positive law
Natural law
Ontology
Gnoseology
CNPQ::CIENCIAS HUMANAS::FILOSOFIA
title_short A justiça segundo Maritain: um enfoque filosófico
title_full A justiça segundo Maritain: um enfoque filosófico
title_fullStr A justiça segundo Maritain: um enfoque filosófico
title_full_unstemmed A justiça segundo Maritain: um enfoque filosófico
title_sort A justiça segundo Maritain: um enfoque filosófico
author Machado, José Roberto Lino
author_facet Machado, José Roberto Lino
author_role author
dc.contributor.advisor1.fl_str_mv Perine, Marcelo
dc.contributor.authorLattes.fl_str_mv http://buscatextual.cnpq.br/buscatextual/visualizacv.do?id=K4742189P7
dc.contributor.author.fl_str_mv Machado, José Roberto Lino
contributor_str_mv Perine, Marcelo
dc.subject.por.fl_str_mv Lei positiva
Lei natural
Gnoseologia
topic Lei positiva
Lei natural
Gnoseologia
Ontologia
Positive law
Natural law
Ontology
Gnoseology
CNPQ::CIENCIAS HUMANAS::FILOSOFIA
dc.subject.eng.fl_str_mv Ontologia
Positive law
Natural law
Ontology
Gnoseology
dc.subject.cnpq.fl_str_mv CNPQ::CIENCIAS HUMANAS::FILOSOFIA
description Above all, Maritain is a philosopher, although his philosophy recognizes the primacy of theology. Anyway, theology may just affront philosophy only when the later, surpassing its methodological limits, states as true what is a mistake. It is incumbent to philosophy, a science of the fundamental truths, susceptible of human acknowledgment, by reason exercise, to reflect about the origin and the destiny of being, about the collective institutions of which men participate, the rights and duties resulting from it. The same themes are versed in both sciences (theology and philosophy), but each one uses its own methodology and has its own formal object). Are these institutions natural or artificial? Is there a natural right? Is there a natural law? Maritain proposes two modes of approaching the natural law: the ontological (or ontic one) and the gnoseological (theory of knowledge). Being natural law a species of divine law, and being divine law an eternal law, natural law is an eternal law, although being acknowledged progressively or even regressively. The acknowledgment of natural law is not acquired by logical deduction, but conversely, by inclination, by inclination, by sympathetic, by heart. The positive law (law of men) must not, under punishment, disobey the natural law (law of God); however, the positive law, according to natural law, must be accomplished in conscience
publishDate 2017
dc.date.accessioned.fl_str_mv 2017-03-21T12:43:53Z
dc.date.issued.fl_str_mv 2017-03-06
dc.type.status.fl_str_mv info:eu-repo/semantics/publishedVersion
dc.type.driver.fl_str_mv info:eu-repo/semantics/doctoralThesis
format doctoralThesis
status_str publishedVersion
dc.identifier.citation.fl_str_mv Machado, José Roberto Lino. A justiça segundo Maritain: um enfoque filosófico. 2016. 106 f. Tese (Doutorado em Filosofia) - Programa de Estudos Pós-Graduados em Filosofia, Pontifícia Universidade Católica de São Paulo, São Paulo, 2016.
dc.identifier.uri.fl_str_mv https://tede2.pucsp.br/handle/handle/19813
identifier_str_mv Machado, José Roberto Lino. A justiça segundo Maritain: um enfoque filosófico. 2016. 106 f. Tese (Doutorado em Filosofia) - Programa de Estudos Pós-Graduados em Filosofia, Pontifícia Universidade Católica de São Paulo, São Paulo, 2016.
url https://tede2.pucsp.br/handle/handle/19813
dc.language.iso.fl_str_mv por
language por
dc.rights.driver.fl_str_mv info:eu-repo/semantics/openAccess
eu_rights_str_mv openAccess
dc.format.none.fl_str_mv application/pdf
dc.publisher.none.fl_str_mv Pontifícia Universidade Católica de São Paulo
dc.publisher.program.fl_str_mv Programa de Estudos Pós-Graduados em Filosofia
dc.publisher.initials.fl_str_mv PUC-SP
dc.publisher.country.fl_str_mv Brasil
dc.publisher.department.fl_str_mv Faculdade de Filosofia, Comunicação, Letras e Artes
publisher.none.fl_str_mv Pontifícia Universidade Católica de São Paulo
dc.source.none.fl_str_mv reponame:Biblioteca Digital de Teses e Dissertações da PUC_SP
instname:Pontifícia Universidade Católica de São Paulo (PUC-SP)
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instname_str Pontifícia Universidade Católica de São Paulo (PUC-SP)
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reponame_str Biblioteca Digital de Teses e Dissertações da PUC_SP
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