O catolicismo nas tramas do poder: a estadualização diocesana na Primeira República (1889-1930)

Detalhes bibliográficos
Ano de defesa: 2012
Autor(a) principal: Gomes, Edgar da Silva lattes
Orientador(a): Londoño, Fernando Torres
Banca de defesa: Não Informado pela instituição
Tipo de documento: Tese
Tipo de acesso: Acesso aberto
Idioma: por
Instituição de defesa: Pontifícia Universidade Católica de São Paulo
Programa de Pós-Graduação: Programa de Estudos Pós-Graduados em História
Departamento: História
País: BR
Palavras-chave em Português:
Palavras-chave em Inglês:
Área do conhecimento CNPq:
Link de acesso: https://tede2.pucsp.br/handle/handle/12728
Resumo: This research aims to deepen the debates regarding the questions involving the restructuring of the Roman Catholic Church in Brazil and link this restructure with Republican State after the Church-State separation of power by Decree 119-A in January 7th of 1890 of the Provisional Government of the Republic. It was a new situation that arises beyond the ecclesiastical elite, deeply used to be a part of the universe inside State´s power. With an insignificant diocese, that emerged during colonial and imperial times of Brazilian history, this important structure of the Catholicism administration was crushed duo to the ties that bound Catholic Church and State at the system of patronage. Since the first meeting of the episcopate in São Paulo in 1890 there was a great mobilization around the proposal that intent to expand the Diocesan network and with the support of the Saint Faith was put into practice an ambitious plan that consisting of erecting at least one diocese in each State of the Federation as soon as possible. The urgency explains itself, even with the lack of resources, across the fact that the republicanism provided to the states some sort of autonomy that never existed before. The first Republican Constitution, published in 1891 was not the church´s wolf exactly, but limited considerably the Church´s influence inside the power. The research realized for this project was majority made at the Archivio Segreto Vaticano and brings a significant variety of documents about the political articulations necessary to execute this project. As nothing in politics is innocent there were several contradictions in the course, as much as conspiracies and scheming involving partisan politics that we are so used to see and hear about and where the political alliances not always follows ideals but, in so many times, contradicted these ideals instead. In this way, the main objective of the ecclesiastical elite was achieved. Documents are quite specific in this regard. The purpose of this research was try to articulate some schemes that State and Church together make use of to overcome differences and to forge actions creating new forms of acquaintance and interests intending to favor themselves at the secular republic State
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spelling Londoño, Fernando Torreshttp://buscatextual.cnpq.br/buscatextual/visualizacv.do?id=K4732443Y7Gomes, Edgar da Silva2016-04-27T19:30:31Z2012-06-182012-05-07Gomes, Edgar da Silva. O catolicismo nas tramas do poder: a estadualização diocesana na Primeira República (1889-1930). 2012. 344 f. Tese (Doutorado em História) - Pontifícia Universidade Católica de São Paulo, São Paulo, 2012.https://tede2.pucsp.br/handle/handle/12728This research aims to deepen the debates regarding the questions involving the restructuring of the Roman Catholic Church in Brazil and link this restructure with Republican State after the Church-State separation of power by Decree 119-A in January 7th of 1890 of the Provisional Government of the Republic. It was a new situation that arises beyond the ecclesiastical elite, deeply used to be a part of the universe inside State´s power. With an insignificant diocese, that emerged during colonial and imperial times of Brazilian history, this important structure of the Catholicism administration was crushed duo to the ties that bound Catholic Church and State at the system of patronage. Since the first meeting of the episcopate in São Paulo in 1890 there was a great mobilization around the proposal that intent to expand the Diocesan network and with the support of the Saint Faith was put into practice an ambitious plan that consisting of erecting at least one diocese in each State of the Federation as soon as possible. The urgency explains itself, even with the lack of resources, across the fact that the republicanism provided to the states some sort of autonomy that never existed before. The first Republican Constitution, published in 1891 was not the church´s wolf exactly, but limited considerably the Church´s influence inside the power. The research realized for this project was majority made at the Archivio Segreto Vaticano and brings a significant variety of documents about the political articulations necessary to execute this project. As nothing in politics is innocent there were several contradictions in the course, as much as conspiracies and scheming involving partisan politics that we are so used to see and hear about and where the political alliances not always follows ideals but, in so many times, contradicted these ideals instead. In this way, the main objective of the ecclesiastical elite was achieved. Documents are quite specific in this regard. The purpose of this research was try to articulate some schemes that State and Church together make use of to overcome differences and to forge actions creating new forms of acquaintance and interests intending to favor themselves at the secular republic StateEsta pesquisa tem por objetivo central aprofundar o debate a respeito das questões que envolveram a reestruturação diocesana da Igreja Católica no Brasil e seus vínculos com o Estado Republicano pós separação Estado-Igreja, pelo Decreto 119-A, de 7 de janeiro de 1890, do Governo Provisório da República. Era uma situação nova que se colocava diante da elite eclesiástica brasileira, acostumada a fazer parte do universo de poder estatal. Com uma rede diocesana insignificante, eregidas ainda durante o período colonial e imperial brasileiro. Esse importante órgão da administração do catolicismo era achatado devido aos vínculos que prendiam Igreja-Estado no regime de padroado. Desde a primeira reunião do episcopado, em São Paulo, no ano de 1890, houve grande mobilização em torno da proposta de expansão da rede diocesana, com o apoio da Santa Sé, se colocou em prática um plano ambicioso de no menor tempo possível, erigir pelo menos uma diocese em cada Estado da Federação. A urgência, apesar da falta de recursos, se explicava, justamente pelo fato de, o republicanismo ter facultado aos estados uma autonomia antes inexistente. A primeira constituição republicana, promulgada em 1891, não chegou a ser o lobo da igreja , mas limitou bastante seu trânsito no poder. A pesquisa realizada, principalmente no Archivio Segreto Vaticano, traz uma variedade significativa de documentos sobre as articulações políticas que foram necessárias para executar esse projeto. Como nada em política é inocente, houve várias contradições no percurso, tramas e arranjos, que estamos acostumados a ver na política partidária, onde as alianças nem sempre seguem ideais, ao contrário, muitas vezes os contradizem. O objetivo a que se propôs a elite eclesiástica foi atingido. Documentos são bastante explícitos nesse sentido. A intenção na tese foi tentar articular algumas tramas de poder que Estado e Igreja, juntos, utilizaram para superar diferenças e forjar ações criando novas formas de convivência e interesses, que de alguma forma pudesse favorecê-los no Estado republicano laico Coordenação de Aperfeiçoamento de Pessoal de Nível Superiorapplication/pdfhttp://tede2.pucsp.br/tede/retrieve/24485/Edgar%20da%20Silva%20Gomes.pdf.jpgporPontifícia Universidade Católica de São PauloPrograma de Estudos Pós-Graduados em HistóriaPUC-SPBRHistóriaIgreja CatólicaCatolicismoEstadoPolíticaInstituiçãoPoderRoman Catholic ChurchCatholicismStatePoliticsInstitutionPowerCNPQ::CIENCIAS HUMANAS::HISTORIAO catolicismo nas tramas do poder: a estadualização diocesana na Primeira República (1889-1930)info:eu-repo/semantics/publishedVersioninfo:eu-repo/semantics/doctoralThesisinfo:eu-repo/semantics/openAccessreponame:Biblioteca Digital de Teses e Dissertações da PUC_SPinstname:Pontifícia Universidade Católica de São Paulo (PUC-SP)instacron:PUC_SPTEXTEdgar da Silva Gomes.pdf.txtEdgar da Silva Gomes.pdf.txtExtracted texttext/plain596379https://repositorio.pucsp.br/xmlui/bitstream/handle/12728/3/Edgar%20da%20Silva%20Gomes.pdf.txtabed01b2bc0e3a567b055083d7f872b7MD53ORIGINALEdgar da Silva Gomes.pdfapplication/pdf32186125https://repositorio.pucsp.br/xmlui/bitstream/handle/12728/1/Edgar%20da%20Silva%20Gomes.pdfa96016c1a6e2544116bfe20c7818ab24MD51THUMBNAILEdgar da Silva Gomes.pdf.jpgEdgar da Silva Gomes.pdf.jpgGenerated Thumbnailimage/jpeg3662https://repositorio.pucsp.br/xmlui/bitstream/handle/12728/2/Edgar%20da%20Silva%20Gomes.pdf.jpg978142cfcefefe84e30034bfe8eeebafMD52handle/127282022-04-28 07:41:04.382oai:repositorio.pucsp.br:handle/12728Biblioteca Digital de Teses e Dissertaçõeshttps://sapientia.pucsp.br/https://sapientia.pucsp.br/oai/requestbngkatende@pucsp.br||rapassi@pucsp.bropendoar:2022-04-28T10:41:04Biblioteca Digital de Teses e Dissertações da PUC_SP - Pontifícia Universidade Católica de São Paulo (PUC-SP)false
dc.title.por.fl_str_mv O catolicismo nas tramas do poder: a estadualização diocesana na Primeira República (1889-1930)
title O catolicismo nas tramas do poder: a estadualização diocesana na Primeira República (1889-1930)
spellingShingle O catolicismo nas tramas do poder: a estadualização diocesana na Primeira República (1889-1930)
Gomes, Edgar da Silva
Igreja Católica
Catolicismo
Estado
Política
Instituição
Poder
Roman Catholic Church
Catholicism
State
Politics
Institution
Power
CNPQ::CIENCIAS HUMANAS::HISTORIA
title_short O catolicismo nas tramas do poder: a estadualização diocesana na Primeira República (1889-1930)
title_full O catolicismo nas tramas do poder: a estadualização diocesana na Primeira República (1889-1930)
title_fullStr O catolicismo nas tramas do poder: a estadualização diocesana na Primeira República (1889-1930)
title_full_unstemmed O catolicismo nas tramas do poder: a estadualização diocesana na Primeira República (1889-1930)
title_sort O catolicismo nas tramas do poder: a estadualização diocesana na Primeira República (1889-1930)
author Gomes, Edgar da Silva
author_facet Gomes, Edgar da Silva
author_role author
dc.contributor.advisor1.fl_str_mv Londoño, Fernando Torres
dc.contributor.authorLattes.fl_str_mv http://buscatextual.cnpq.br/buscatextual/visualizacv.do?id=K4732443Y7
dc.contributor.author.fl_str_mv Gomes, Edgar da Silva
contributor_str_mv Londoño, Fernando Torres
dc.subject.por.fl_str_mv Igreja Católica
Catolicismo
Estado
Política
Instituição
Poder
topic Igreja Católica
Catolicismo
Estado
Política
Instituição
Poder
Roman Catholic Church
Catholicism
State
Politics
Institution
Power
CNPQ::CIENCIAS HUMANAS::HISTORIA
dc.subject.eng.fl_str_mv Roman Catholic Church
Catholicism
State
Politics
Institution
Power
dc.subject.cnpq.fl_str_mv CNPQ::CIENCIAS HUMANAS::HISTORIA
description This research aims to deepen the debates regarding the questions involving the restructuring of the Roman Catholic Church in Brazil and link this restructure with Republican State after the Church-State separation of power by Decree 119-A in January 7th of 1890 of the Provisional Government of the Republic. It was a new situation that arises beyond the ecclesiastical elite, deeply used to be a part of the universe inside State´s power. With an insignificant diocese, that emerged during colonial and imperial times of Brazilian history, this important structure of the Catholicism administration was crushed duo to the ties that bound Catholic Church and State at the system of patronage. Since the first meeting of the episcopate in São Paulo in 1890 there was a great mobilization around the proposal that intent to expand the Diocesan network and with the support of the Saint Faith was put into practice an ambitious plan that consisting of erecting at least one diocese in each State of the Federation as soon as possible. The urgency explains itself, even with the lack of resources, across the fact that the republicanism provided to the states some sort of autonomy that never existed before. The first Republican Constitution, published in 1891 was not the church´s wolf exactly, but limited considerably the Church´s influence inside the power. The research realized for this project was majority made at the Archivio Segreto Vaticano and brings a significant variety of documents about the political articulations necessary to execute this project. As nothing in politics is innocent there were several contradictions in the course, as much as conspiracies and scheming involving partisan politics that we are so used to see and hear about and where the political alliances not always follows ideals but, in so many times, contradicted these ideals instead. In this way, the main objective of the ecclesiastical elite was achieved. Documents are quite specific in this regard. The purpose of this research was try to articulate some schemes that State and Church together make use of to overcome differences and to forge actions creating new forms of acquaintance and interests intending to favor themselves at the secular republic State
publishDate 2012
dc.date.available.fl_str_mv 2012-06-18
dc.date.issued.fl_str_mv 2012-05-07
dc.date.accessioned.fl_str_mv 2016-04-27T19:30:31Z
dc.type.status.fl_str_mv info:eu-repo/semantics/publishedVersion
dc.type.driver.fl_str_mv info:eu-repo/semantics/doctoralThesis
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dc.identifier.citation.fl_str_mv Gomes, Edgar da Silva. O catolicismo nas tramas do poder: a estadualização diocesana na Primeira República (1889-1930). 2012. 344 f. Tese (Doutorado em História) - Pontifícia Universidade Católica de São Paulo, São Paulo, 2012.
dc.identifier.uri.fl_str_mv https://tede2.pucsp.br/handle/handle/12728
identifier_str_mv Gomes, Edgar da Silva. O catolicismo nas tramas do poder: a estadualização diocesana na Primeira República (1889-1930). 2012. 344 f. Tese (Doutorado em História) - Pontifícia Universidade Católica de São Paulo, São Paulo, 2012.
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