Em busca de uma antropologia fundamental: diálogos com Edgar Morin e Michel Serres

• Ano de defesa: 2017
• Autor(a) principal: Cincotto Junior, Sydney
• Orientador(a): Carvalho, Edgard de Assis
• Tipo de documento: Tese
• Tipo de acesso: Acesso aberto
• Idioma: por
• Instituição de defesa: Pontifícia Universidade Católica de São Paulo
• Programa de Pós-Graduação: Programa de Estudos Pós-Graduados em Ciências Sociais
• Departamento: Faculdade de Ciências Sociais
• País: Brasil
• Palavras-chave em Português: Antropologia Fundamental; Complexidade (Filosofia); Morin, Edgar [1921-] - Crítica e interpretação
• Palavras-chave em Inglês: Serres, Michel [1930-] - Crítica e interpretacao; Fundamental Anthropology; Complexity (Philosophy)
• Área do conhecimento CNPq: CNPQ::CIENCIAS SOCIAIS APLICADAS
• Link de acesso: https://tede2.pucsp.br/handle/handle/20112

Who are we? Where did we come from? Where are we going? Those are old questions that have incited me toward a complex anthropological knowledge, detached from the imprintings of the official anthropocentric narrative, related to hominization, which irreversibly separated us from the natural world. We took it as an object, domesticated and subdued Nature, creating the Anthropocene. It is in this scenario that we find humankind; thus, Anthropology cannot be unaware of the main occurrences of the Grand Narrative. In search of a Fundamental Anthropology creates a dialog between the works of Edgar Morin and Michel Serres, two incandescent and marginal thinkers who stepped out from the crowd of current scholarship thinkers. Authors of polyphonic ideas, they had produced open and unfinished knowledge, breaking through disciplinary barriers; smuggling concepts; crossbreeding ideas, inventing by thinking. To walk on their shoes, dialog with their narrative and unfold new horizons is to follow them along their path of anthropological knowledge, which reintroduces man into nature; restoring our animality; which contextualizes us into the ecosystem-world that recognizes our biocultural, planetary and cosmic-earthly ascendance, as well as our, at the same time, one and multiple identity, which also contributes to ecologize ideas and actions; which also invests in the ethical rearrangement of the human subject, comprehensively responsible for society and for the Biogea. A well thinking process ecologically intertwined upon the struggles of the Homo complexus universalis oecologicus with himself, the human community and all living things