A manutenção da separatividade sociedade-cultura-natureza no não-lugar antropológico das unidades de conservação de proteção integral

• Ano de defesa: 2008
• Autor(a) principal: Sena, Paulo Sergio de
• Orientador(a): Arruda, Rinaldo Sérgio Vieira
• Tipo de documento: Tese
• Tipo de acesso: Acesso aberto
• Idioma: por
• Instituição de defesa: Pontifícia Universidade Católica de São Paulo
• Programa de Pós-Graduação: Programa de Estudos Pós-Graduados em Ciências Sociais
• Departamento: Ciências Sociais
• País: BR
• Palavras-chave em Português: Sociedade-cultura-natureza; Não lugar antropológico; Unidades de conservação; Conservacao da natureza; Parques nacionais; Recursos naturais; Parque Nacional do Itatiaia (RJ e MG)
• Palavras-chave em Inglês: Society-culture-nature; National park; Anthropological non-place; Conservation units
• Área do conhecimento CNPq: CNPQ::CIENCIAS SOCIAIS APLICADAS
• Link de acesso: https://tede2.pucsp.br/handle/handle/3966

The paper articulates three thematic axes: Society-Culture-Nature relationship, the Anthropological Non-Place and the (Full Protection) Conservation Units and Units of Conservation (=National Parks). The western capitalist society establishes the separation Society-Culture-Nature and creates tools for social-cultural domination of nature. The issue of this work is to check to what extent the units of the type National Parks Conservation reflect the role of instrument of that society to maintain the separation of Society and Culture of Nature. Our hypothesis is that the National Parks are one of those instruments and reflect an institutional model for Conservation of Nature that methodologically excludes the daily life of society inside. In order to ensure the success of the Conservation of Nature without the human presence in its limits, the design of the management of the Conservation Units involves the construction of Anthropological Non-Places, which makes impossible the expression of the identity of social actors, their relations and the possible construction of their stories. The Model of the Brazilian National Park, which is derived from the American model of the nineteenth century, has its actions supported through governmental (Forest Code, National Environmental Policy, National System of Conservation Units) and park management (the Management Plan and the Participatory Management Council Minutes)documents. Those documents have been compiled from the systematic analysis of communications through the linguistic-type Support code written for small groups and mass communication. The results showed that the attempts to build space for the dialogue of society through participatory management of the park have not been effective to ensure neither effective participation of local people or to break the separation between Society-Culture-Nature