Aprendizagem e espiritualidade em Ecovilas : quando ?o Universo todo ensina?

Detalhes bibliográficos
Ano de defesa: 2017
Autor(a) principal: Comunello, Luciele Nardi lattes
Orientador(a): Carvalho, Isabel Cristina de Moura lattes
Banca de defesa: Não Informado pela instituição
Tipo de documento: Tese
Tipo de acesso: Acesso aberto
Idioma: por
Instituição de defesa: Pontif?cia Universidade Cat?lica do Rio Grande do Sul
Programa de Pós-Graduação: Programa de P?s-Gradua??o em Educa??o
Departamento: Escola de Humanidades
País: Brasil
Palavras-chave em Português:
Área do conhecimento CNPq:
Link de acesso: http://tede2.pucrs.br/tede2/handle/tede/7372
Resumo: This research aims to investigate learning processes in ecovillages. Ecovillages are defined as intentional communities that seek a sustainable way of life, turning into spaces where, often, environmental phenomenon and New Age spirituality get together. It is from considering contemporary scenery - characterized by the gap between sacred and profane from secularization processes; the environmental crisis that shows us the limits of consumerism, development at any cost, and instrumental rationality; and by the need of new ethics (or new ethic principles) - that contexts such as ecovillages become relevant because they offer, potentially, elements to rethink the relation human-world, ethics and to develop other sensibilities. From valuing learning as immersion in everyday life, by living together, these experiences turn into fertile context to reflect on educational practices, based on modern tradition, that reaffirm the dualisms body-mind, nature-culture, keeping the onto-epistemological bases that support the crisis (spiritual, environmental and ethical). It is an ethnographic research with a multi-sited approach, from which we followed the ?ecovillage phenomenon? through two different sites: one ecovillage in the South of Brazil (Arca Verde) and one ecovillage in the north of Scotland (Findhorn). Arca Verde was chosen because it is an Institute/Community with acknowledged expertise on environmental issues, through Permaculture, in the south of Brazil. Findhorn was chosen because of its lenght, generational shifts, and for being an acknowledged center of environmental education and education for sustainability, alongside Global Ecovillage Network (GEN), UN and other projects at global level. From looking at their abyssal differences: age, size, folk, cultural context etc., we also find similarities in their practices and narratives. Both of them identify with the target ?Ecovillage?, sharing the same ?definition?. The fieldwork was done, respectively, from September 2013 to September 2014, and from May 2015 to March 2016. Resonating with Ecological Epistemologies and New Materialisms, taking situated learning, communities of practices and education of attention approaches, learning is understood as part of every social practice, which happens when people get together to coparticipate in collective endeavors. Learning is understood as a process from which we become who we are, with no need of teaching and not as an individual achievement, but rather, a process that happens when people are engaged and coparticipating in activities from which subjects and world coemerge, in a recursive correspondence. Results indicate more than rational ways of learning in a more than human world, that include: interaction with the dimension of sacredness in nature (being that human or non-human), revealing a search for transcendence in immanence; practice of rituals with whom one can learn to be ?in tune? with oneself or with others, and education of senses and emotions.
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spelling Carvalho, Isabel Cristina de Moura001.533.717-06http://buscatextual.cnpq.br/buscatextual/visualizacv.do?id=K4782300D2001.978.440-65http://buscatextual.cnpq.br/buscatextual/visualizacv.do?id=K4705987P4Comunello, Luciele Nardi2017-06-26T15:02:06Z2017-02-20http://tede2.pucrs.br/tede2/handle/tede/7372This research aims to investigate learning processes in ecovillages. Ecovillages are defined as intentional communities that seek a sustainable way of life, turning into spaces where, often, environmental phenomenon and New Age spirituality get together. It is from considering contemporary scenery - characterized by the gap between sacred and profane from secularization processes; the environmental crisis that shows us the limits of consumerism, development at any cost, and instrumental rationality; and by the need of new ethics (or new ethic principles) - that contexts such as ecovillages become relevant because they offer, potentially, elements to rethink the relation human-world, ethics and to develop other sensibilities. From valuing learning as immersion in everyday life, by living together, these experiences turn into fertile context to reflect on educational practices, based on modern tradition, that reaffirm the dualisms body-mind, nature-culture, keeping the onto-epistemological bases that support the crisis (spiritual, environmental and ethical). It is an ethnographic research with a multi-sited approach, from which we followed the ?ecovillage phenomenon? through two different sites: one ecovillage in the South of Brazil (Arca Verde) and one ecovillage in the north of Scotland (Findhorn). Arca Verde was chosen because it is an Institute/Community with acknowledged expertise on environmental issues, through Permaculture, in the south of Brazil. Findhorn was chosen because of its lenght, generational shifts, and for being an acknowledged center of environmental education and education for sustainability, alongside Global Ecovillage Network (GEN), UN and other projects at global level. From looking at their abyssal differences: age, size, folk, cultural context etc., we also find similarities in their practices and narratives. Both of them identify with the target ?Ecovillage?, sharing the same ?definition?. The fieldwork was done, respectively, from September 2013 to September 2014, and from May 2015 to March 2016. Resonating with Ecological Epistemologies and New Materialisms, taking situated learning, communities of practices and education of attention approaches, learning is understood as part of every social practice, which happens when people get together to coparticipate in collective endeavors. Learning is understood as a process from which we become who we are, with no need of teaching and not as an individual achievement, but rather, a process that happens when people are engaged and coparticipating in activities from which subjects and world coemerge, in a recursive correspondence. Results indicate more than rational ways of learning in a more than human world, that include: interaction with the dimension of sacredness in nature (being that human or non-human), revealing a search for transcendence in immanence; practice of rituals with whom one can learn to be ?in tune? with oneself or with others, and education of senses and emotions.Esta pesquisa tem como tema a aprendizagem em ecovilas. Ecovilas s?o definidas como comunidades intencionais que buscam um estilo de vida sustent?vel, sendo espa?os onde, frequentemente, o fen?meno ambiental e o movimento New Age - ecologia e espiritualidade - se encontram. Considerando o cen?rio contempor?neo - caracterizado por: uma cis?o entre o sagrado e o profano decorrente dos processos de seculariza??o; uma crise ambiental que enuncia os limites do consumismo, do desenvolvimento a qualquer custo e da raz?o instrumental; e uma necessidade de uma nova ?tica (ou novos fundamentos ?ticos) - ? que contextos como as ecovilas tornam-se relevantes por oferecerem, potencialmente, elementos para repensar a rela??o humano-mundo, a ?tica e para incitar outras sensibilidades. Ao valorizarem a aprendizagem como imers?o na vida cotidiana, na conviv?ncia, essas experi?ncias se apresentam como campo f?rtil para refletirmos acerca de pr?ticas educacionais embasadas na tradi??o moderna, que reafirmam os dualismos mente-corpo, cultura-natureza, mantendo as bases onto-epistemol?gicas que sustentam a pr?pria crise (espiritual, ambiental e ?tica). Trata-se de uma pesquisa etnogr?fica de car?ter multi-situado, em que seguimos o fen?meno das ecovilas em dois contextos distintos: uma ecovila o sul do Brasil (Arca Verde) e uma ecovila no norte da Esc?cia (Findhorn). A ecovila Arca Verde foi escolhida pelo ser reconhecida na regi?o sul do Brasil como um instituto/comunidade refer?ncia com rela??o ?s quest?es ambientais, atrav?s da Permacultura. Findhorn foi escolhida pelo seu tempo de exist?ncia, que inclui as passagens geracionais, e por ser refer?ncia como centro de educa??o ambiental e para a sustentabilidade, junto ? Rede Global de Ecovilas (GEN), ? ONU e outras iniciativas em n?vel global. Ao olhar para suas abissais diferen?as: a idade, o tamanho, o p?blico, o contexto cultural etc., tamb?m encontramos similaridades em suas pr?ticas, narrativas. Ambas identificam-se com a no??o de ?Ecovilas?, compartilhando de uma ?mesma defini??o?. O trabalho de campo foi realizado, respectivamente, nos per?odos de setembro de 2013 a setembro de 2014 e maio de 2015 a mar?o de 2016. Em conson?ncia com a perspectiva das Epistemologias Ecol?gicas e dos Novos Materialismos, tomando as perspectivas da aprendizagem situada e comunidades de pr?tica, bem como da educa??o da aten??o, compreendemos a aprendizagem como dimens?o de toda a pr?tica social, que acontece no engajamento da pessoa como um todo em processos de coparticipa??o em empreendimentos comuns. A aprendizagem ? compreendida, aqui, como o processo a partir do qual nos tornamos o que somos e que prescinde de situa??es de ensino. N?o se reduz a uma atividade individual, mas se d? no engajamento e coparticipa??o em atividades a partir das quais sujeitos e mundo coemergem em um processo constante e recursivo de correspond?ncia. Os resultados apontam para modos mais que racionais de aprender em um mundo mais que humano, que envolvem: a intera??o com a dimens?o do sagrado na natureza (seja em sua manifesta??o humana ou n?o humana), revelando uma busca de transcend?ncia na iman?ncia, a pr?tica de rituais, com os quais se pode aprender a ?sintonizar?, consigo e com o outro, e a educa??o dos sentidos e das emo??es.Submitted by Caroline Xavier (caroline.xavier@pucrs.br) on 2017-06-26T15:02:06Z No. of bitstreams: 1 TES_LUCIELE_NARDI_COMUNELLO_PARCIAL.pdf: 733520 bytes, checksum: a7bb95110d85b8738138d286620ebd48 (MD5)Made available in DSpace on 2017-06-26T15:02:06Z (GMT). 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dc.title.por.fl_str_mv Aprendizagem e espiritualidade em Ecovilas : quando ?o Universo todo ensina?
title Aprendizagem e espiritualidade em Ecovilas : quando ?o Universo todo ensina?
spellingShingle Aprendizagem e espiritualidade em Ecovilas : quando ?o Universo todo ensina?
Comunello, Luciele Nardi
Aprendizagem
Espiritualidade New Age
Ecovilas
Educa??o
Antropologia
CIENCIAS HUMANAS::EDUCACAO
title_short Aprendizagem e espiritualidade em Ecovilas : quando ?o Universo todo ensina?
title_full Aprendizagem e espiritualidade em Ecovilas : quando ?o Universo todo ensina?
title_fullStr Aprendizagem e espiritualidade em Ecovilas : quando ?o Universo todo ensina?
title_full_unstemmed Aprendizagem e espiritualidade em Ecovilas : quando ?o Universo todo ensina?
title_sort Aprendizagem e espiritualidade em Ecovilas : quando ?o Universo todo ensina?
author Comunello, Luciele Nardi
author_facet Comunello, Luciele Nardi
author_role author
dc.contributor.advisor1.fl_str_mv Carvalho, Isabel Cristina de Moura
dc.contributor.advisor1ID.fl_str_mv 001.533.717-06
dc.contributor.advisor1Lattes.fl_str_mv http://buscatextual.cnpq.br/buscatextual/visualizacv.do?id=K4782300D2
dc.contributor.authorID.fl_str_mv 001.978.440-65
dc.contributor.authorLattes.fl_str_mv http://buscatextual.cnpq.br/buscatextual/visualizacv.do?id=K4705987P4
dc.contributor.author.fl_str_mv Comunello, Luciele Nardi
contributor_str_mv Carvalho, Isabel Cristina de Moura
dc.subject.por.fl_str_mv Aprendizagem
Espiritualidade New Age
Ecovilas
Educa??o
Antropologia
topic Aprendizagem
Espiritualidade New Age
Ecovilas
Educa??o
Antropologia
CIENCIAS HUMANAS::EDUCACAO
dc.subject.cnpq.fl_str_mv CIENCIAS HUMANAS::EDUCACAO
description This research aims to investigate learning processes in ecovillages. Ecovillages are defined as intentional communities that seek a sustainable way of life, turning into spaces where, often, environmental phenomenon and New Age spirituality get together. It is from considering contemporary scenery - characterized by the gap between sacred and profane from secularization processes; the environmental crisis that shows us the limits of consumerism, development at any cost, and instrumental rationality; and by the need of new ethics (or new ethic principles) - that contexts such as ecovillages become relevant because they offer, potentially, elements to rethink the relation human-world, ethics and to develop other sensibilities. From valuing learning as immersion in everyday life, by living together, these experiences turn into fertile context to reflect on educational practices, based on modern tradition, that reaffirm the dualisms body-mind, nature-culture, keeping the onto-epistemological bases that support the crisis (spiritual, environmental and ethical). It is an ethnographic research with a multi-sited approach, from which we followed the ?ecovillage phenomenon? through two different sites: one ecovillage in the South of Brazil (Arca Verde) and one ecovillage in the north of Scotland (Findhorn). Arca Verde was chosen because it is an Institute/Community with acknowledged expertise on environmental issues, through Permaculture, in the south of Brazil. Findhorn was chosen because of its lenght, generational shifts, and for being an acknowledged center of environmental education and education for sustainability, alongside Global Ecovillage Network (GEN), UN and other projects at global level. From looking at their abyssal differences: age, size, folk, cultural context etc., we also find similarities in their practices and narratives. Both of them identify with the target ?Ecovillage?, sharing the same ?definition?. The fieldwork was done, respectively, from September 2013 to September 2014, and from May 2015 to March 2016. Resonating with Ecological Epistemologies and New Materialisms, taking situated learning, communities of practices and education of attention approaches, learning is understood as part of every social practice, which happens when people get together to coparticipate in collective endeavors. Learning is understood as a process from which we become who we are, with no need of teaching and not as an individual achievement, but rather, a process that happens when people are engaged and coparticipating in activities from which subjects and world coemerge, in a recursive correspondence. Results indicate more than rational ways of learning in a more than human world, that include: interaction with the dimension of sacredness in nature (being that human or non-human), revealing a search for transcendence in immanence; practice of rituals with whom one can learn to be ?in tune? with oneself or with others, and education of senses and emotions.
publishDate 2017
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