A proposta de Will Kymlicka de uma teoria liberal dos direitos das minorias como plataforma de viabilidade do projeto sociopol?tico de Alasdair Macintyre
Ano de defesa: | 2019 |
---|---|
Autor(a) principal: | |
Orientador(a): | |
Banca de defesa: | |
Tipo de documento: | Tese |
Tipo de acesso: | Acesso aberto |
Idioma: | por |
Instituição de defesa: |
Pontif?cia Universidade Cat?lica do Rio Grande do Sul
|
Programa de Pós-Graduação: |
Programa de P?s-Gradua??o em Filosofia
|
Departamento: |
Escola de Humanidades
|
País: |
Brasil
|
Palavras-chave em Português: | |
Área do conhecimento CNPq: | |
Link de acesso: | http://tede2.pucrs.br/tede2/handle/tede/8570 |
Resumo: | The liberal tradition, in particular, that of egalitarian liberalism recognized by the unflinching defense of human dignity always had as main objective ensure the peaceful coexistence among all sorts of cultures through principles of justice that ensure freedom and equality of oportunities for all. It is in this context that arises the scottish Alasdair MacIntyre, a radical critic of the liberal traditon. Starting from the aristotelic-thomist, MacIntyre has guided his philosophy in what he entitles rationality of traditions, which in other terms has among its main requisites, confront the positions of all sorts of traditions trying to find the best set of reasons that prove the superiority of any of those traditions at stake. Anchored in this kind of rationality, he has acused liberalism of failling as a model of sociability that ensures the good life. Thus, he has proposed that the better way of life may be found in small local communities stablished under the virtue ethics of the aristotelic-thomist branch. However, in this context also emerges the canadian philosopher Will Kymlicka intending to correct some of the shortcomings of the liberal tradition, in particular, recognize the concrete form of cultural minorities in many Multicultural States, having proposed surprisingly the right to self-govern for some communities, and also, chairs in the parliament that are exclusive to members of such communities. So, the present dissertation aims to evaluate up to what point the liberal tradition represented by Kymlicka can offer a platform of protection and maintenance of MacIntyre's socio-political project since it is urgent that we find some kind of support that ensure the survival of local communities. In this sense, we put into practice the model of rationality proposed by the scottish philosopher and test the strenght of both traditions reasoning: if there is any superiority in any of them, as well as its shortcomings; and proposing solutions that go beyond themselves. For such task, we drafted in the first chapter the contemporary landscape of the liberal-communitarian debate, stretching it to contemporary multicultalist proposals. In the second chapter we detailed in what consists MacIntyre's model of rationality, as well as his socio-political proposal. In the third chapter we explain Will Kymlicka's proposal of diferentiated citizenship Rights, as well as the problem of social stability. Concerning the fourth chapter, we tested the capacity of Kymlicka's proposal faced with the politics of virtues defended by MacIntyre trying to demonstrate some elements: first, how much Kymlicka's proposal of ensuring the right to selfgoverment to communities is relevant to the protection and maintenance of social networks grounded in virtue ethics. Secondly, what conception of moral subject is proposed by the canadian philosopher in order to keep the stability among selfgoverned communities. And at last, we point out some shortcomings of both authors and proposed as an alternate solution, the implementation of what we coin intercultural democracy. |
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Weber, Thadeuhttp://lattes.cnpq.br/0652643529727347http://lattes.cnpq.br/2624984605597449Costa, Jardel de Carvalho2019-05-16T19:25:26Z2019-03-25http://tede2.pucrs.br/tede2/handle/tede/8570The liberal tradition, in particular, that of egalitarian liberalism recognized by the unflinching defense of human dignity always had as main objective ensure the peaceful coexistence among all sorts of cultures through principles of justice that ensure freedom and equality of oportunities for all. It is in this context that arises the scottish Alasdair MacIntyre, a radical critic of the liberal traditon. Starting from the aristotelic-thomist, MacIntyre has guided his philosophy in what he entitles rationality of traditions, which in other terms has among its main requisites, confront the positions of all sorts of traditions trying to find the best set of reasons that prove the superiority of any of those traditions at stake. Anchored in this kind of rationality, he has acused liberalism of failling as a model of sociability that ensures the good life. Thus, he has proposed that the better way of life may be found in small local communities stablished under the virtue ethics of the aristotelic-thomist branch. However, in this context also emerges the canadian philosopher Will Kymlicka intending to correct some of the shortcomings of the liberal tradition, in particular, recognize the concrete form of cultural minorities in many Multicultural States, having proposed surprisingly the right to self-govern for some communities, and also, chairs in the parliament that are exclusive to members of such communities. So, the present dissertation aims to evaluate up to what point the liberal tradition represented by Kymlicka can offer a platform of protection and maintenance of MacIntyre's socio-political project since it is urgent that we find some kind of support that ensure the survival of local communities. In this sense, we put into practice the model of rationality proposed by the scottish philosopher and test the strenght of both traditions reasoning: if there is any superiority in any of them, as well as its shortcomings; and proposing solutions that go beyond themselves. For such task, we drafted in the first chapter the contemporary landscape of the liberal-communitarian debate, stretching it to contemporary multicultalist proposals. In the second chapter we detailed in what consists MacIntyre's model of rationality, as well as his socio-political proposal. In the third chapter we explain Will Kymlicka's proposal of diferentiated citizenship Rights, as well as the problem of social stability. Concerning the fourth chapter, we tested the capacity of Kymlicka's proposal faced with the politics of virtues defended by MacIntyre trying to demonstrate some elements: first, how much Kymlicka's proposal of ensuring the right to selfgoverment to communities is relevant to the protection and maintenance of social networks grounded in virtue ethics. Secondly, what conception of moral subject is proposed by the canadian philosopher in order to keep the stability among selfgoverned communities. And at last, we point out some shortcomings of both authors and proposed as an alternate solution, the implementation of what we coin intercultural democracy.A tradi??o liberal, mais especificamente, aquela do liberalismo igualitarista reconhecido pela defesa intransigente da dignidade humana, sempre teve como objetivo central assegurar a conviv?ncia pac?fica entre diversas culturas por meio de princ?pios de justi?a que garantissem a liberdade e a igualdade de oportunidade a todos. ? justamente neste contexto que emerge o fil?sofo escoc?s Alasdair MacIntyre, cr?tico radical da tradi??o liberal. Partindo da tradi??o aristot?lico-tomista, MacIntyre tem pautado sua filosofia no que intitula de racionalidade das tradi??es, que em outros termos tem entre seus principais requisitos confrontar as posi??es das mais diversas tradi??es no intuito de encontrar o melhor conjunto de raz?es que provem a superioridade de alguma das tradi??es em jogo. Ancorado neste tipo de racionalidade, tem acusado o liberalismo de ter fracassado como modelo de sociabilidade garantidor da vida boa. Sendo assim, tem proposto que o melhor modo de vida pode ser encontrado nas pequenas comunidades locais estabelecidas sob a ?tica da ?tica das virtudes de cunho aristot?lico-tomista. Por?m, ? neste cen?rio que emerge o fil?sofo canadense Will Kymlicka com a pretens?o de corre??o de alguns dos d?ficits da tradi??o liberal, mais especificamente, reconhecer de forma concreta as minorias culturais presentes em muitos Estados Multiculturais chegando a propor inclusive, o direito de autogoverno a alguns povos, como tamb?m vagas nos parlamentos que sejam exclusivas para a representa??o destes. Nestes termos, a presente tese tem como objetivo avaliar at? que ponto a tradi??o liberal representada por Kymlicka consegue oferecer uma plataforma de prote??o e manuten??o do projeto sociopol?tico de MacIntyre, uma vez que ? urgente encontrarmos algum tipo de suporte que garanta a sobreviv?ncia de muitas comunidades locais. Neste sentido, colocamos em pr?tica o modelo de racionalidade proposto pelo fil?sofo escoc?s e testamos a for?a de ambas as tradi??es no intuito de apontar: se h? superioridade de alguma delas, bem como seus d?ficits; e propor solu??es que v?o para al?m delas. Para tanto, esbo?amos, no primeiro cap?tulo, o atual panorama do debate liberal-comunit?rio ampliando-o at? as propostas multiculturalistas contempor?neas. J? no segundo cap?tulo detalhamos em que consiste o modelo de racionalidade de MacIntyre, bem como sua proposta sociopol?tica. No terceiro cap?tulo, explicitamos a proposta de Will Kymlicka de Direitos de cidadania diferenciada em fun??o do grupo, assim como o problema da estabilidade social. Quanto ao quarto cap?tulo, testamos a capacidade da proposta de Kymlicka frente ? pol?tica das virtudes defendida por MacIntyre no intuito de demonstrar alguns elementos: em primeiro plano, o quanto a proposta de Kymlicka de se garantir o direito ao autogoverno ?s comunidades ? relevante para a prote??o e manuten??o das redes sociais pautadas na ?tica das virtudes. Em segundo, que concep??o de sujeito moral ? proposta pelo fil?sofo canadense para se manter a estabilidade entre comunidades autogovernadas. Por fim, apontamos alguns d?ficits de ambos os autores e propomos como solu??o alternativa, a urgente necessidade de implementa??o do que intitulamos de democracia intercultural.Submitted by PPG Filosofia (filosofia-pg@pucrs.br) on 2019-04-16T17:46:18Z No. of bitstreams: 1 JARDEL DE CARVALHO COSTA - TESE - 16-04-2019.pdf: 2002144 bytes, checksum: 46f11f6b2645b2256aaa506a32b25472 (MD5)Approved for entry into archive by Sheila Dias (sheila.dias@pucrs.br) on 2019-05-16T19:20:05Z (GMT) No. of bitstreams: 1 JARDEL DE CARVALHO COSTA - TESE - 16-04-2019.pdf: 2002144 bytes, checksum: 46f11f6b2645b2256aaa506a32b25472 (MD5)Approved for entry into archive by Sheila Dias (sheila.dias@pucrs.br) on 2019-05-16T19:20:05Z (GMT) No. of bitstreams: 1 JARDEL DE CARVALHO COSTA - TESE - 16-04-2019.pdf: 2002144 bytes, checksum: 46f11f6b2645b2256aaa506a32b25472 (MD5)Made available in DSpace on 2019-05-16T19:25:26Z (GMT). No. of bitstreams: 1 JARDEL DE CARVALHO COSTA - TESE - 16-04-2019.pdf: 2002144 bytes, checksum: 46f11f6b2645b2256aaa506a32b25472 (MD5) Previous issue date: 2019-03-25application/pdfhttp://tede2.pucrs.br:80/tede2/retrieve/174998/TES_JARDEL_DE_CARVALHO_COSTA_CONFIDENCIAL.pdf.jpgporPontif?cia Universidade Cat?lica do Rio Grande do SulPrograma de P?s-Gradua??o em FilosofiaPUCRSBrasilEscola de HumanidadesComunidadeAutogovernoRepresenta??oReconhecimentoCIENCIAS HUMANAS::FILOSOFIAA proposta de Will Kymlicka de uma teoria liberal dos direitos das minorias como plataforma de viabilidade do projeto sociopol?tico de Alasdair Macintyreinfo:eu-repo/semantics/publishedVersioninfo:eu-repo/semantics/doctoralThesisTrabalho ser? publicado como artigo ou livro60 meses16/05/2024-1441514414422910841500500500-6557531471218110192-672352020940167053info:eu-repo/semantics/openAccessreponame:Biblioteca Digital de Teses e Dissertações da PUC_RSinstname:Pontifícia Universidade Católica do Rio Grande do Sul (PUCRS)instacron:PUC_RSTHUMBNAILTES_JARDEL_DE_CARVALHO_COSTA_CONFIDENCIAL.pdf.jpgTES_JARDEL_DE_CARVALHO_COSTA_CONFIDENCIAL.pdf.jpgimage/jpeg4084http://tede2.pucrs.br/tede2/bitstream/tede/8570/4/TES_JARDEL_DE_CARVALHO_COSTA_CONFIDENCIAL.pdf.jpg4cbfa103fadbab7e99ffe2e9b6b24f4bMD54TEXTTES_JARDEL_DE_CARVALHO_COSTA_CONFIDENCIAL.pdf.txtTES_JARDEL_DE_CARVALHO_COSTA_CONFIDENCIAL.pdf.txttext/plain2585http://tede2.pucrs.br/tede2/bitstream/tede/8570/3/TES_JARDEL_DE_CARVALHO_COSTA_CONFIDENCIAL.pdf.txtbdf11c10e60752df2d511812fe571fe7MD53ORIGINALTES_JARDEL_DE_CARVALHO_COSTA_CONFIDENCIAL.pdfTES_JARDEL_DE_CARVALHO_COSTA_CONFIDENCIAL.pdfapplication/pdf361158http://tede2.pucrs.br/tede2/bitstream/tede/8570/2/TES_JARDEL_DE_CARVALHO_COSTA_CONFIDENCIAL.pdf63c230311d9bcd4c70a78dfd9172cd60MD52LICENSElicense.txtlicense.txttext/plain; charset=utf-8590http://tede2.pucrs.br/tede2/bitstream/tede/8570/1/license.txt220e11f2d3ba5354f917c7035aadef24MD51tede/85702019-05-17 12:01:02.889oai:tede2.pucrs.br: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Biblioteca Digital de Teses e Dissertaçõeshttp://tede2.pucrs.br/tede2/PRIhttps://tede2.pucrs.br/oai/requestbiblioteca.central@pucrs.br||opendoar:2019-05-17T15:01:02Biblioteca Digital de Teses e Dissertações da PUC_RS - Pontifícia Universidade Católica do Rio Grande do Sul (PUCRS)false |
dc.title.por.fl_str_mv |
A proposta de Will Kymlicka de uma teoria liberal dos direitos das minorias como plataforma de viabilidade do projeto sociopol?tico de Alasdair Macintyre |
title |
A proposta de Will Kymlicka de uma teoria liberal dos direitos das minorias como plataforma de viabilidade do projeto sociopol?tico de Alasdair Macintyre |
spellingShingle |
A proposta de Will Kymlicka de uma teoria liberal dos direitos das minorias como plataforma de viabilidade do projeto sociopol?tico de Alasdair Macintyre Costa, Jardel de Carvalho Comunidade Autogoverno Representa??o Reconhecimento CIENCIAS HUMANAS::FILOSOFIA |
title_short |
A proposta de Will Kymlicka de uma teoria liberal dos direitos das minorias como plataforma de viabilidade do projeto sociopol?tico de Alasdair Macintyre |
title_full |
A proposta de Will Kymlicka de uma teoria liberal dos direitos das minorias como plataforma de viabilidade do projeto sociopol?tico de Alasdair Macintyre |
title_fullStr |
A proposta de Will Kymlicka de uma teoria liberal dos direitos das minorias como plataforma de viabilidade do projeto sociopol?tico de Alasdair Macintyre |
title_full_unstemmed |
A proposta de Will Kymlicka de uma teoria liberal dos direitos das minorias como plataforma de viabilidade do projeto sociopol?tico de Alasdair Macintyre |
title_sort |
A proposta de Will Kymlicka de uma teoria liberal dos direitos das minorias como plataforma de viabilidade do projeto sociopol?tico de Alasdair Macintyre |
author |
Costa, Jardel de Carvalho |
author_facet |
Costa, Jardel de Carvalho |
author_role |
author |
dc.contributor.advisor1.fl_str_mv |
Weber, Thadeu |
dc.contributor.advisor1Lattes.fl_str_mv |
http://lattes.cnpq.br/0652643529727347 |
dc.contributor.authorLattes.fl_str_mv |
http://lattes.cnpq.br/2624984605597449 |
dc.contributor.author.fl_str_mv |
Costa, Jardel de Carvalho |
contributor_str_mv |
Weber, Thadeu |
dc.subject.por.fl_str_mv |
Comunidade Autogoverno Representa??o Reconhecimento |
topic |
Comunidade Autogoverno Representa??o Reconhecimento CIENCIAS HUMANAS::FILOSOFIA |
dc.subject.cnpq.fl_str_mv |
CIENCIAS HUMANAS::FILOSOFIA |
description |
The liberal tradition, in particular, that of egalitarian liberalism recognized by the unflinching defense of human dignity always had as main objective ensure the peaceful coexistence among all sorts of cultures through principles of justice that ensure freedom and equality of oportunities for all. It is in this context that arises the scottish Alasdair MacIntyre, a radical critic of the liberal traditon. Starting from the aristotelic-thomist, MacIntyre has guided his philosophy in what he entitles rationality of traditions, which in other terms has among its main requisites, confront the positions of all sorts of traditions trying to find the best set of reasons that prove the superiority of any of those traditions at stake. Anchored in this kind of rationality, he has acused liberalism of failling as a model of sociability that ensures the good life. Thus, he has proposed that the better way of life may be found in small local communities stablished under the virtue ethics of the aristotelic-thomist branch. However, in this context also emerges the canadian philosopher Will Kymlicka intending to correct some of the shortcomings of the liberal tradition, in particular, recognize the concrete form of cultural minorities in many Multicultural States, having proposed surprisingly the right to self-govern for some communities, and also, chairs in the parliament that are exclusive to members of such communities. So, the present dissertation aims to evaluate up to what point the liberal tradition represented by Kymlicka can offer a platform of protection and maintenance of MacIntyre's socio-political project since it is urgent that we find some kind of support that ensure the survival of local communities. In this sense, we put into practice the model of rationality proposed by the scottish philosopher and test the strenght of both traditions reasoning: if there is any superiority in any of them, as well as its shortcomings; and proposing solutions that go beyond themselves. For such task, we drafted in the first chapter the contemporary landscape of the liberal-communitarian debate, stretching it to contemporary multicultalist proposals. In the second chapter we detailed in what consists MacIntyre's model of rationality, as well as his socio-political proposal. In the third chapter we explain Will Kymlicka's proposal of diferentiated citizenship Rights, as well as the problem of social stability. Concerning the fourth chapter, we tested the capacity of Kymlicka's proposal faced with the politics of virtues defended by MacIntyre trying to demonstrate some elements: first, how much Kymlicka's proposal of ensuring the right to selfgoverment to communities is relevant to the protection and maintenance of social networks grounded in virtue ethics. Secondly, what conception of moral subject is proposed by the canadian philosopher in order to keep the stability among selfgoverned communities. And at last, we point out some shortcomings of both authors and proposed as an alternate solution, the implementation of what we coin intercultural democracy. |
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2019 |
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2019-05-16T19:25:26Z |
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2019-03-25 |
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