Ojá em cabeça de mulher: feminilidades e trajetórias em terreiros

• Ano de defesa: 2019
• Autor(a) principal: Vieira, Fabiane de Souza
• Orientador(a): Uziel, Anna Paula
• Banca de defesa: Silva, Marlise Vinagre , Castro, Ricardo Vieiralves de
• Tipo de documento: Dissertação
• Tipo de acesso: Acesso aberto
• Idioma: por
• Instituição de defesa: Universidade do Estado do Rio de Janeiro
• Programa de Pós-Graduação: Programa de Pós-Graduação em Psicologia Social
• Departamento: Centro de Educação e Humanidades::Instituto de Psicologia
• País: Brasil
• Palavras-chave em Português: Mulheres; Terreiro; Gênero; Religiosidade
• Palavras-chave em Inglês: Women; Terreiro; Gender; Religiosity
• Área do conhecimento CNPq: CIENCIAS HUMANAS::PSICOLOGIA::PSICOLOGIA SOCIAL::PROCESSOS GRUPAIS E DE COMUNICACAO
• Link de acesso: http://www.bdtd.uerj.br/handle/1/16610

This work stems from a personal and professional unease about the invisibility of tensions derived from the place of women and their religious experiences, especially the women of candomble. Working as a psychologist in public equipment that met the victims of religious intolerance, it was noted that most of the spontaneous calls were from women of African-religions, as well as most cases of religious intolerance were reported in the newspapers. But more than thinking about religious intolerance, the intention here is to listen and follow the trajectory of religious experiences of women from terreiro think the challenges, stresses, flavors and contentment with and these roads and, from there, think how these crossings engender their experiences. Packed by the rhythm and the scent of the sea, working in the rhythm of the waves and finding these women, their colorful stories emerge through neglect, investments, sacrifices, love, collectivity and generosity. Being guided by the cartography, I was taken by what they brought, the tensions between men, women, masculinities, feminities, ties of faith, blood ties and, led by them, research proposes to think about their feminities and trajectories inside and outside the terreiros . In this sense, cartography instigated a place of listening to the field for the construction of knowledge that produced a sense built on a common plane for the questions that emerged from it. Therefore, this research is situated in the field of "between", of affections, of all that are shared between researcher and field that can be shared with the world, deals with the importance of being affected, of participating in the experience, of being touched and transformed research-trip that is implied and implying, producing a script that is a road trip constructed and reconstructed to each port and that brings news of the relations of these women with the State, their maternity, feminity, the limits and powers of being religious and of axe