"Quem anda na terra alheia, pisa o chão devagar"

• Ano de defesa: 2018
• Autor(a) principal: Pinto, Karina Lima de Miranda
• Orientador(a): Barbosa, Márcia
• Tipo de documento: Tese
• Tipo de acesso: Acesso aberto
• Idioma: por
• Programa de Pós-Graduação: Pós-Graduação em Arqueologia
• Palavras-chave em Português: Arqueologia; Alagoas (AL); Arqueologia urbana; Arqueologia e história; Centros históricos; Comunidade; Arqueologia pública; Pós-Colonialismo
• Palavras-chave em Inglês: Community; Urban archeology; Public archeology; Historical center; Post colonialism
• Palavras-chave em Espanhol: Comunidad; Arqueología urbana; Postcolonialismo
• Área do conhecimento CNPq: CIENCIAS HUMANAS::ARQUEOLOGIA
• Link de acesso: http://ri.ufs.br/jspui/handle/riufs/9386

This dissertation presents issues on urban sites and the administration of archeological and cultural heritage, in order to point out the relationship, in some historical centers, between urban sites and local communities, public administrators and archeologists. The objective is to verify how the discourse on historical sites was constructed by those three agents, whose main concern was to apprehend the colonizing thought which guided those choices. The city of Marechal Deodoro, in Alagoas, was chosen as the site because of research for the existence of several archeological sites within the city´s perimeter. These sites are being researched on account of the undergoing requalification tasks in the cities? Historical Centers. In this way, our goal was to observe how the practice of Urban Archeology is affecting the normative standard of heritage sites and, consequently, the eclipsing of certain cultural aspects which could otherwise be appropriated by the population for the building of a local identity. In this perspective, this work adopted, as a fundamental point, the distortion of the normative standards regarding the definition of archeological heritage, in favour of the horizontal discourse, in such a way as to, based thus on a theory of the presuppositions of the Post Colonial theories, create reflections on a Public Archeology, in which the otherness processes can become evident in the benefit of more democratic discourses.