O sofista de Platão: ontologia, discurso e alteridade
Ano de defesa: | 2019 |
---|---|
Autor(a) principal: | |
Orientador(a): | |
Banca de defesa: | , |
Tipo de documento: | Dissertação |
Tipo de acesso: | Acesso aberto |
Idioma: | por |
Instituição de defesa: |
Universidade Federal de Santa Maria
Centro de Ciências Sociais e Humanas |
Programa de Pós-Graduação: |
Programa de Pós-Graduação em Filosofia
|
Departamento: |
Filosofia
|
País: |
Brasil
|
Palavras-chave em Português: | |
Palavras-chave em Inglês: | |
Área do conhecimento CNPq: | |
Link de acesso: | http://repositorio.ufsm.br/handle/1/17137 |
Resumo: | This dissertation intends to investigate how Plato understands the relation between the discursive and ontological scopes in the Sophist. The working hypothesis is that such a relationship is enabled by the theory of participation of the gene. The dramatic section of this work presents an unusual alliance between the thought of Parmenides of Eleia with the sophistry, generated by the definition of the sophist as a producer of false discourse. However, for there to be falsehood it is necessary to affirm that in some way non-being is, which was absolutely forbidden by the Parmenidean doctrine. Faced with this, Plato is required to conduct a critical examination of his Eleatic heritage to propose an ontology capable of embracing the notion of otherness. Without a principle of difference, it is impossible for the discourse to say of things what they are. The participation of the supreme genres will be the ontological paradigm that will instantiate both the mixture of entities and the relation between the names that constitute a statement, that is, predication. Discourse, in this perspective, has a structural similarity with the real and, therefore, can be taken as a complex symbol that intends to represent reality from its parts and not in block. Thus, it will be possible to distinguish the meaning of the statement from its truth-value, since false discourse, although significant because it is syntactically well constructed, will establish a relation between linguistic symbols that does not correspond to any real interweaving. By dissipating the paradox of false discourse, Plato determines the conditions of possibility of any and all speech, and against sophistic relativistic pretension establishes philosophy as a dialectical practice capable of attaining objective knowledge of being. |
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repository_id_str |
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2019-06-25T20:03:13Z2019-06-25T20:03:13Z2019-03-26http://repositorio.ufsm.br/handle/1/17137This dissertation intends to investigate how Plato understands the relation between the discursive and ontological scopes in the Sophist. The working hypothesis is that such a relationship is enabled by the theory of participation of the gene. The dramatic section of this work presents an unusual alliance between the thought of Parmenides of Eleia with the sophistry, generated by the definition of the sophist as a producer of false discourse. However, for there to be falsehood it is necessary to affirm that in some way non-being is, which was absolutely forbidden by the Parmenidean doctrine. Faced with this, Plato is required to conduct a critical examination of his Eleatic heritage to propose an ontology capable of embracing the notion of otherness. Without a principle of difference, it is impossible for the discourse to say of things what they are. The participation of the supreme genres will be the ontological paradigm that will instantiate both the mixture of entities and the relation between the names that constitute a statement, that is, predication. Discourse, in this perspective, has a structural similarity with the real and, therefore, can be taken as a complex symbol that intends to represent reality from its parts and not in block. Thus, it will be possible to distinguish the meaning of the statement from its truth-value, since false discourse, although significant because it is syntactically well constructed, will establish a relation between linguistic symbols that does not correspond to any real interweaving. By dissipating the paradox of false discourse, Plato determines the conditions of possibility of any and all speech, and against sophistic relativistic pretension establishes philosophy as a dialectical practice capable of attaining objective knowledge of being.Esta dissertação pretende investigar como Platão compreende a relação entre os âmbitos discursivo e ontológico no diálogo Sofista. A hipótese de trabalho é que tal relação é viabilizada pela teoria da participação dos gêneros supremos. A seção dramática desta obra apresenta uma inusitada aliança do pensamento de Parmênides de Eleia com a sofística, gerada pela definição do sofista como um produtor de discursos falsos. Todavia, para que exista a falsidade é necessário afirmar que de algum modo o não-ser é, o que era absolutamente proibido pela doutrina parmenideana. Diante disso, Platão deverá realizar um exame crítico da sua herança eleata para, a partir disso, propor uma ontologia capaz de comportar a noção de alteridade. Sem um princípio de diferença é impossível que o discurso diga das coisas o que elas são. A participação dos gêneros supremos será o paradigma ontológico que instanciará tanto a mistura dos entes quanto a relação entre os nomes que constituem um enunciado, isto é, a predicação. O discurso, nesta perspectiva, possui uma semelhança estrutural com o real e, por isso, pode ser tomado como um símbolo complexo que pretende representar a realidade a partir de suas partes, e não em bloco. Assim, será possível distinguir o sentido de um enunciado do seu valor de verdade, pois o discurso falso, embora significativo por ser sintaticamente bem construído, estabelecerá uma relação entre símbolos linguísticos que não corresponde a nenhum entrelaçamento real. Ao dissipar o paradoxo do discurso falso, Platão determina as condições de possibilidade de todo e qualquer discurso e, contra a pretensão relativista da sofística, estabelece a filosofia como uma prática dialética capaz de atingir o conhecimento objetivo do ser.Coordenação de Aperfeiçoamento de Pessoal de Nível Superior - CAPESporUniversidade Federal de Santa MariaCentro de Ciências Sociais e HumanasPrograma de Pós-Graduação em FilosofiaUFSMBrasilFilosofiaAttribution-NonCommercial-NoDerivatives 4.0 Internationalhttp://creativecommons.org/licenses/by-nc-nd/4.0/info:eu-repo/semantics/openAccessOntologia PlatônicaDiscursoNão-SerGêneros supremosParticipaçãoPlatonic ontologyDiscourseNot-BeingSupreme genresParticipationCNPQ::CIENCIAS HUMANAS::FILOSOFIAO sofista de Platão: ontologia, discurso e alteridadePtlato's sophist: ontology, discourse and othernessinfo:eu-repo/semantics/publishedVersioninfo:eu-repo/semantics/masterThesisSilva, José Lourenço Pereira dahttp://lattes.cnpq.br/8133358460835506Soares, Marciohttp://lattes.cnpq.br/7980421258495411Baracat Júnior, José Carloshttp://lattes.cnpq.br/4293654630799092http://lattes.cnpq.br/7481898105247099Oliveira, Tiago Fernando Soares de7001000000046004f8c6c35-b6e2-4a28-aec0-cd7ff936549fee57f0ce-ca65-4d5e-b9f8-daf5063d0b96420e6e51-b73c-44ba-a65a-32cad45aeb80684cd5fa-3c5c-4a6d-8dd9-f7e8363e76d3reponame:Biblioteca Digital de Teses e Dissertações do UFSMinstname:Universidade Federal de Santa Maria (UFSM)instacron:UFSMORIGINALDIS_PPGFILOSOFIA_2019_OLIVEIRA_TIAGO.pdfDIS_PPGFILOSOFIA_2019_OLIVEIRA_TIAGO.pdfDissertação de Mestradoapplication/pdf853003http://repositorio.ufsm.br/bitstream/1/17137/1/DIS_PPGFILOSOFIA_2019_OLIVEIRA_TIAGO.pdfe4759ec19876be949aa58f5b502ebce0MD51CC-LICENSElicense_rdflicense_rdfapplication/rdf+xml; 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dc.title.por.fl_str_mv |
O sofista de Platão: ontologia, discurso e alteridade |
dc.title.alternative.eng.fl_str_mv |
Ptlato's sophist: ontology, discourse and otherness |
title |
O sofista de Platão: ontologia, discurso e alteridade |
spellingShingle |
O sofista de Platão: ontologia, discurso e alteridade Oliveira, Tiago Fernando Soares de Ontologia Platônica Discurso Não-Ser Gêneros supremos Participação Platonic ontology Discourse Not-Being Supreme genres Participation CNPQ::CIENCIAS HUMANAS::FILOSOFIA |
title_short |
O sofista de Platão: ontologia, discurso e alteridade |
title_full |
O sofista de Platão: ontologia, discurso e alteridade |
title_fullStr |
O sofista de Platão: ontologia, discurso e alteridade |
title_full_unstemmed |
O sofista de Platão: ontologia, discurso e alteridade |
title_sort |
O sofista de Platão: ontologia, discurso e alteridade |
author |
Oliveira, Tiago Fernando Soares de |
author_facet |
Oliveira, Tiago Fernando Soares de |
author_role |
author |
dc.contributor.advisor1.fl_str_mv |
Silva, José Lourenço Pereira da |
dc.contributor.advisor1Lattes.fl_str_mv |
http://lattes.cnpq.br/8133358460835506 |
dc.contributor.referee1.fl_str_mv |
Soares, Marcio |
dc.contributor.referee1Lattes.fl_str_mv |
http://lattes.cnpq.br/7980421258495411 |
dc.contributor.referee2.fl_str_mv |
Baracat Júnior, José Carlos |
dc.contributor.referee2Lattes.fl_str_mv |
http://lattes.cnpq.br/4293654630799092 |
dc.contributor.authorLattes.fl_str_mv |
http://lattes.cnpq.br/7481898105247099 |
dc.contributor.author.fl_str_mv |
Oliveira, Tiago Fernando Soares de |
contributor_str_mv |
Silva, José Lourenço Pereira da Soares, Marcio Baracat Júnior, José Carlos |
dc.subject.por.fl_str_mv |
Ontologia Platônica Discurso Não-Ser Gêneros supremos Participação |
topic |
Ontologia Platônica Discurso Não-Ser Gêneros supremos Participação Platonic ontology Discourse Not-Being Supreme genres Participation CNPQ::CIENCIAS HUMANAS::FILOSOFIA |
dc.subject.eng.fl_str_mv |
Platonic ontology Discourse Not-Being Supreme genres Participation |
dc.subject.cnpq.fl_str_mv |
CNPQ::CIENCIAS HUMANAS::FILOSOFIA |
description |
This dissertation intends to investigate how Plato understands the relation between the discursive and ontological scopes in the Sophist. The working hypothesis is that such a relationship is enabled by the theory of participation of the gene. The dramatic section of this work presents an unusual alliance between the thought of Parmenides of Eleia with the sophistry, generated by the definition of the sophist as a producer of false discourse. However, for there to be falsehood it is necessary to affirm that in some way non-being is, which was absolutely forbidden by the Parmenidean doctrine. Faced with this, Plato is required to conduct a critical examination of his Eleatic heritage to propose an ontology capable of embracing the notion of otherness. Without a principle of difference, it is impossible for the discourse to say of things what they are. The participation of the supreme genres will be the ontological paradigm that will instantiate both the mixture of entities and the relation between the names that constitute a statement, that is, predication. Discourse, in this perspective, has a structural similarity with the real and, therefore, can be taken as a complex symbol that intends to represent reality from its parts and not in block. Thus, it will be possible to distinguish the meaning of the statement from its truth-value, since false discourse, although significant because it is syntactically well constructed, will establish a relation between linguistic symbols that does not correspond to any real interweaving. By dissipating the paradox of false discourse, Plato determines the conditions of possibility of any and all speech, and against sophistic relativistic pretension establishes philosophy as a dialectical practice capable of attaining objective knowledge of being. |
publishDate |
2019 |
dc.date.accessioned.fl_str_mv |
2019-06-25T20:03:13Z |
dc.date.available.fl_str_mv |
2019-06-25T20:03:13Z |
dc.date.issued.fl_str_mv |
2019-03-26 |
dc.type.status.fl_str_mv |
info:eu-repo/semantics/publishedVersion |
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info:eu-repo/semantics/masterThesis |
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http://repositorio.ufsm.br/handle/1/17137 |
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por |
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por |
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openAccess |
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Universidade Federal de Santa Maria Centro de Ciências Sociais e Humanas |
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Programa de Pós-Graduação em Filosofia |
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UFSM |
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Brasil |
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Universidade Federal de Santa Maria Centro de Ciências Sociais e Humanas |
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