Da ontologia à moral: o problema da conversão da liberdade nos escritos de Sartre
Ano de defesa: | 2018 |
---|---|
Autor(a) principal: | |
Orientador(a): | |
Banca de defesa: | , , , |
Tipo de documento: | Tese |
Tipo de acesso: | Acesso aberto |
Idioma: | por |
Instituição de defesa: |
Universidade Federal de Santa Maria
Centro de Ciências Sociais e Humanas |
Programa de Pós-Graduação: |
Programa de Pós-Graduação em Filosofia
|
Departamento: |
Filosofia
|
País: |
Brasil
|
Palavras-chave em Português: | |
Palavras-chave em Inglês: | |
Área do conhecimento CNPq: | |
Link de acesso: | http://repositorio.ufsm.br/handle/1/15875 |
Resumo: | Conversion of freedom is an issue on Sartre's writings since his first approaches to phenomenological psychology. It has also been on his ontology and, later, on Cahiers pour une morale (1983), one can properly visualize his moral contexture. So, the main concern is to disenthrall the argumentation related to results and moral implication of Sartre’s phenomenological ontology and it's compatibility with a description of the moral existence as in the previously mentioned book. Thereafter, phenomenological basis of his theory of conversion of freedom were examined and described. Likewise, fundamental aspects of Sartre's ontology were examined and discussed in order to establish its metaethical elements, approaching negativities and the original disposal of For-itself to inauthenticity. Besides, the problem of intersubjective relationships, of corporeity and the project of being and its moral implications related to turning inauthenticity into authenticity has been reconstructed. It was intended to establish the elements capable of providing what would be the meaning and the possibility of authenticity as intended by Sartre. Based on that, the thesis is that sartrean argumentation regarding moral conversion of freedom is compatible with the fundamental thesis of his ontology and, consequently, with the foundation of moral sense of authentic existence. This research was developed, first, through analisis and systematization of Sartre’s work on phenomenological psychology as well as Being and Nothingness (2005 [1943]), the posthumous Cahiers pour une morale (1983), among others. Thereafter, Sartre's morality and secondary subjects were analyzed based on complementary bibliography. As a result, we can point the prevalence of the autonomy of irreflective plan and the originary disposition of consciousness to inauthenticity in all its forms. Besides, there is a constant theoretical concern in Sartre's writings on the possibility of a reflexive conversion capable of regain consciousness of its condition of fall in inauthenticity and its alienation. Those ethical concerns are finally clear on Cahiers pour une morale (1983). So that we can conclude that the sense of ethical action in Sartre's work presupposes a conversion of freedom. To changes the relations between men and their own fundamental project, with their own contingency, with corporiety, the world and the others. It's the another way of being of freedom, which means authenticity as a sense of moral action in Sartre’s writings. |
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2019-03-12T13:02:45Z2019-03-12T13:02:45Z2018-08-31http://repositorio.ufsm.br/handle/1/15875Conversion of freedom is an issue on Sartre's writings since his first approaches to phenomenological psychology. It has also been on his ontology and, later, on Cahiers pour une morale (1983), one can properly visualize his moral contexture. So, the main concern is to disenthrall the argumentation related to results and moral implication of Sartre’s phenomenological ontology and it's compatibility with a description of the moral existence as in the previously mentioned book. Thereafter, phenomenological basis of his theory of conversion of freedom were examined and described. Likewise, fundamental aspects of Sartre's ontology were examined and discussed in order to establish its metaethical elements, approaching negativities and the original disposal of For-itself to inauthenticity. Besides, the problem of intersubjective relationships, of corporeity and the project of being and its moral implications related to turning inauthenticity into authenticity has been reconstructed. It was intended to establish the elements capable of providing what would be the meaning and the possibility of authenticity as intended by Sartre. Based on that, the thesis is that sartrean argumentation regarding moral conversion of freedom is compatible with the fundamental thesis of his ontology and, consequently, with the foundation of moral sense of authentic existence. This research was developed, first, through analisis and systematization of Sartre’s work on phenomenological psychology as well as Being and Nothingness (2005 [1943]), the posthumous Cahiers pour une morale (1983), among others. Thereafter, Sartre's morality and secondary subjects were analyzed based on complementary bibliography. As a result, we can point the prevalence of the autonomy of irreflective plan and the originary disposition of consciousness to inauthenticity in all its forms. Besides, there is a constant theoretical concern in Sartre's writings on the possibility of a reflexive conversion capable of regain consciousness of its condition of fall in inauthenticity and its alienation. Those ethical concerns are finally clear on Cahiers pour une morale (1983). So that we can conclude that the sense of ethical action in Sartre's work presupposes a conversion of freedom. To changes the relations between men and their own fundamental project, with their own contingency, with corporiety, the world and the others. It's the another way of being of freedom, which means authenticity as a sense of moral action in Sartre’s writings.O tema da conversão da liberdade está presente na obra de Sartre desde os seus escritos de psicologia fenomenológica, perpassando a sua ontologia, e, com a publicação dos Cahiers pour une morale (1983), é possível visualizar propriamente a sua tessitura moral. Assim, o objetivo geral dessa tese consiste em resgatar a argumentação acerca dos resultados e implicações morais da ontologia fenomenológica de Sartre, e sua compatibilidade com uma descrição da existência moral tal como apresentada na obra acima referida. A partir disso, examinaram-se e descreveram-se as bases fenomenológicas sobre as quais se assenta a sua teoria da conversão da liberdade. Do mesmo modo, examinaram-se e descreveram-se os aspectos fundamentais da ontologia de Sartre para estabelecer os elementos metaéticos nela presentes.Isso, a partir de uma análise das negatividades e da disposição originária do Para-si para a inautenticidade. Além disso, reconstruiu-se o problema das relações intersubjetivas, da corporeidade e do projeto de ser, e suas implicações morais na passagem da inautenticidade para a autenticidade. Com isso, pretenderam-se estabelecer os elementos capazes de fornecer o que seria o sentido e a possibilidade da autenticidade tal como pretendida por Sartre. A partir deles, foi defendida a tese de que a argumentação sartriana referente à conversão moral da liberdade é compatível com as teses fundamentais de sua ontologia, e, consequentemente, com a fundação do sentido moral da existência autêntica. A pesquisa foi realizada, em um primeiro momento, mediante a análise e sistematização dos escritos de Sartre sobre psicologia fenomenológica, bem como O ser e o nada (2005 [1943]), a publicação póstuma Cahiers pour une morale (1983) e outros escritos. Em um segundo momento, foi analisada bibliografia complementar que trata o tema da moralidade na filosofia de Sartre, além de temáticas secundárias que dizem respeito diretamente ou indiretamente ao problema levantado. Como resultados, podem-se destacar a prevalência da autonomia do plano irrefletido e a disposição originária da consciência para a inautenticidade em toda sua diversidade de formas. Além disso, destaca-se uma preocupação teórica constante nos escritos de Sartre sobre a possibilidade de uma conversão reflexiva capaz de recuperar a consciência de sua condição de queda na inautenticidade e de sua alienação, a qual adquire seu teor propriamente ético somente nos Cahiers pour une morale (1983). Conclui-se que o sentido do agir ético na obra de Sartre pressupõe uma conversão da liberdade que modifique a relação do homem com o seu próprio projeto fundamental, com a sua própria contingência, com relação a corporeidade, com relação ao mundo e com relação aos outros. Trata-se do outro modo de ser da liberdade, isto é, a autenticidade como sentido do agir moral nos escritos de Sartre.Conselho Nacional de Pesquisa e Desenvolvimento Científico e Tecnológico - CNPqporUniversidade Federal de Santa MariaCentro de Ciências Sociais e HumanasPrograma de Pós-Graduação em FilosofiaUFSMBrasilFilosofiaAttribution-NonCommercial-NoDerivatives 4.0 Internationalhttp://creativecommons.org/licenses/by-nc-nd/4.0/info:eu-repo/semantics/openAccessFenomenologiaÉticaOntologiaSartrePhenomenologyEthicsOntologyCNPQ::CIENCIAS HUMANAS::FILOSOFIADa ontologia à moral: o problema da conversão da liberdade nos escritos de SartreFrom ontology to morality: the problem of the conversion of freedom in Sartre’s writingsinfo:eu-repo/semantics/publishedVersioninfo:eu-repo/semantics/doctoralThesisFabri, Marcelohttp://lattes.cnpq.br/9122803302644811Rossatto, Noeli Dutrahttp://lattes.cnpq.br/2947312243186882Grzibowski, Silvestrehttp://lattes.cnpq.br/6586514798766408Boechat, Neide Coelhohttp://lattes.cnpq.br/4107339364058762Santos, Adelar Conceição doshttp://lattes.cnpq.br/1117212070802712http://lattes.cnpq.br/9580980777139681Weidmann, Artur Ricardo de Aguiar700100000004600252873c2-6418-4656-b37f-5589cd2acf8da4bc6d45-4edd-49e6-8a39-bb7a6dcbc9dc9c668fe9-b770-4226-9be0-e985f9e2e6d1eb383d69-3639-46a7-9f5c-4df7d368d30728971863-4e88-4ff0-a174-59e5c52e8997a72d772b-180d-4921-8140-7059962bc296reponame:Biblioteca Digital de Teses e Dissertações do UFSMinstname:Universidade Federal de Santa Maria (UFSM)instacron:UFSMORIGINALTES_PPGFILOSOFIA_2018_WEIDMANN_ARTUR.pdfTES_PPGFILOSOFIA_2018_WEIDMANN_ARTUR.pdfTese de Doutoradoapplication/pdf1889808http://repositorio.ufsm.br/bitstream/1/15875/1/TES_PPGFILOSOFIA_2018_WEIDMANN_ARTUR.pdf2894ee9f34cf9a70e038f325960966bfMD51CC-LICENSElicense_rdflicense_rdfapplication/rdf+xml; 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dc.title.por.fl_str_mv |
Da ontologia à moral: o problema da conversão da liberdade nos escritos de Sartre |
dc.title.alternative.eng.fl_str_mv |
From ontology to morality: the problem of the conversion of freedom in Sartre’s writings |
title |
Da ontologia à moral: o problema da conversão da liberdade nos escritos de Sartre |
spellingShingle |
Da ontologia à moral: o problema da conversão da liberdade nos escritos de Sartre Weidmann, Artur Ricardo de Aguiar Fenomenologia Ética Ontologia Sartre Phenomenology Ethics Ontology CNPQ::CIENCIAS HUMANAS::FILOSOFIA |
title_short |
Da ontologia à moral: o problema da conversão da liberdade nos escritos de Sartre |
title_full |
Da ontologia à moral: o problema da conversão da liberdade nos escritos de Sartre |
title_fullStr |
Da ontologia à moral: o problema da conversão da liberdade nos escritos de Sartre |
title_full_unstemmed |
Da ontologia à moral: o problema da conversão da liberdade nos escritos de Sartre |
title_sort |
Da ontologia à moral: o problema da conversão da liberdade nos escritos de Sartre |
author |
Weidmann, Artur Ricardo de Aguiar |
author_facet |
Weidmann, Artur Ricardo de Aguiar |
author_role |
author |
dc.contributor.advisor1.fl_str_mv |
Fabri, Marcelo |
dc.contributor.advisor1Lattes.fl_str_mv |
http://lattes.cnpq.br/9122803302644811 |
dc.contributor.referee1.fl_str_mv |
Rossatto, Noeli Dutra |
dc.contributor.referee1Lattes.fl_str_mv |
http://lattes.cnpq.br/2947312243186882 |
dc.contributor.referee2.fl_str_mv |
Grzibowski, Silvestre |
dc.contributor.referee2Lattes.fl_str_mv |
http://lattes.cnpq.br/6586514798766408 |
dc.contributor.referee3.fl_str_mv |
Boechat, Neide Coelho |
dc.contributor.referee3Lattes.fl_str_mv |
http://lattes.cnpq.br/4107339364058762 |
dc.contributor.referee4.fl_str_mv |
Santos, Adelar Conceição dos |
dc.contributor.referee4Lattes.fl_str_mv |
http://lattes.cnpq.br/1117212070802712 |
dc.contributor.authorLattes.fl_str_mv |
http://lattes.cnpq.br/9580980777139681 |
dc.contributor.author.fl_str_mv |
Weidmann, Artur Ricardo de Aguiar |
contributor_str_mv |
Fabri, Marcelo Rossatto, Noeli Dutra Grzibowski, Silvestre Boechat, Neide Coelho Santos, Adelar Conceição dos |
dc.subject.por.fl_str_mv |
Fenomenologia Ética Ontologia Sartre |
topic |
Fenomenologia Ética Ontologia Sartre Phenomenology Ethics Ontology CNPQ::CIENCIAS HUMANAS::FILOSOFIA |
dc.subject.eng.fl_str_mv |
Phenomenology Ethics Ontology |
dc.subject.cnpq.fl_str_mv |
CNPQ::CIENCIAS HUMANAS::FILOSOFIA |
description |
Conversion of freedom is an issue on Sartre's writings since his first approaches to phenomenological psychology. It has also been on his ontology and, later, on Cahiers pour une morale (1983), one can properly visualize his moral contexture. So, the main concern is to disenthrall the argumentation related to results and moral implication of Sartre’s phenomenological ontology and it's compatibility with a description of the moral existence as in the previously mentioned book. Thereafter, phenomenological basis of his theory of conversion of freedom were examined and described. Likewise, fundamental aspects of Sartre's ontology were examined and discussed in order to establish its metaethical elements, approaching negativities and the original disposal of For-itself to inauthenticity. Besides, the problem of intersubjective relationships, of corporeity and the project of being and its moral implications related to turning inauthenticity into authenticity has been reconstructed. It was intended to establish the elements capable of providing what would be the meaning and the possibility of authenticity as intended by Sartre. Based on that, the thesis is that sartrean argumentation regarding moral conversion of freedom is compatible with the fundamental thesis of his ontology and, consequently, with the foundation of moral sense of authentic existence. This research was developed, first, through analisis and systematization of Sartre’s work on phenomenological psychology as well as Being and Nothingness (2005 [1943]), the posthumous Cahiers pour une morale (1983), among others. Thereafter, Sartre's morality and secondary subjects were analyzed based on complementary bibliography. As a result, we can point the prevalence of the autonomy of irreflective plan and the originary disposition of consciousness to inauthenticity in all its forms. Besides, there is a constant theoretical concern in Sartre's writings on the possibility of a reflexive conversion capable of regain consciousness of its condition of fall in inauthenticity and its alienation. Those ethical concerns are finally clear on Cahiers pour une morale (1983). So that we can conclude that the sense of ethical action in Sartre's work presupposes a conversion of freedom. To changes the relations between men and their own fundamental project, with their own contingency, with corporiety, the world and the others. It's the another way of being of freedom, which means authenticity as a sense of moral action in Sartre’s writings. |
publishDate |
2018 |
dc.date.issued.fl_str_mv |
2018-08-31 |
dc.date.accessioned.fl_str_mv |
2019-03-12T13:02:45Z |
dc.date.available.fl_str_mv |
2019-03-12T13:02:45Z |
dc.type.status.fl_str_mv |
info:eu-repo/semantics/publishedVersion |
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doctoralThesis |
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http://repositorio.ufsm.br/handle/1/15875 |
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http://repositorio.ufsm.br/handle/1/15875 |
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por |
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por |
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700100000004 |
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600 |
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Attribution-NonCommercial-NoDerivatives 4.0 International http://creativecommons.org/licenses/by-nc-nd/4.0/ |
eu_rights_str_mv |
openAccess |
dc.publisher.none.fl_str_mv |
Universidade Federal de Santa Maria Centro de Ciências Sociais e Humanas |
dc.publisher.program.fl_str_mv |
Programa de Pós-Graduação em Filosofia |
dc.publisher.initials.fl_str_mv |
UFSM |
dc.publisher.country.fl_str_mv |
Brasil |
dc.publisher.department.fl_str_mv |
Filosofia |
publisher.none.fl_str_mv |
Universidade Federal de Santa Maria Centro de Ciências Sociais e Humanas |
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