O discurso da esperança e a soberania renovada

• Ano de defesa: 2013
• Autor(a) principal: Freitas, Luciano Severino de
• Orientador(a): Amitrano, Georgia Cristina
• Banca de defesa: Rodrigues, Fernando Augusto da Rocha , Arruda, José Maria
• Tipo de documento: Dissertação
• Tipo de acesso: Acesso aberto
• Idioma: por
• Instituição de defesa: Universidade Federal de Uberlândia
• Programa de Pós-Graduação: Programa de Pós-graduação em Filosofia
• Departamento: Ciências Humanas
• País: BR
• Palavras-chave em Português: Poder soberano; Contratualidade; Teologia política; Soberania renovada; Ciência política - Filosofia; Contrato social; Teologia e política
• Palavras-chave em Inglês: Sovereign power; Contractuality; Political theology; Sovereignty renewed
• Área do conhecimento CNPq: CNPQ::CIENCIAS HUMANAS::FILOSOFIA
• Link de acesso: https://repositorio.ufu.br/handle/123456789/15571; https://doi.org/10.14393/ufu.di.2013.272

The present work indeed to analyze the development of the concept of the sovereign in the West, considering the traffic history of this concept throughout the development process of the western state. Therefore, taking the initial concept developed by Jean Bodin, in his work, the Six Books of the Republic, seeking a revision considering already in Antiquity the presence of the opposition of power necessary to the birth of the sovereign. This new perspective of dialogue, passing notions contractualists developed between the seventeenth and eighteenth centuries, the study seeks to theorize the idea of violence according to a notion linked to a concept originating. Accordingly, the finding of secularization theological, conceptual politics, as a product of monism basic Judeo-Christian, it is necessary, following the basic theory and basic schmttian its dialogue with the matrix of Benjamin. As a result of this speech three analyzes arise relating (1) the idea of mythical violence and its essential connection to the power and legitimacy, as well as (2) on the relational self versus other and finally an attempt to (3) homogenization of the body politic seconds a dispersion of power centers, based on coordination structures and plurality and not more bodinian the concepts of hierarchy, absolutism and perpetuity.