“Arreda homem, que aí vem mulher!”: as pombagiras de umbanda e o empoderamento feminino

Detalhes bibliográficos
Ano de defesa: 2019
Autor(a) principal: Gomes, Raphael Fernandes
Orientador(a): Oliveira, Rosane Cristina de
Banca de defesa: Oliveira, Joaquim Humberto Coelho de, Silva, Renato da, Champagnatte, Dostoiewski Mariatt de Oliveira
Tipo de documento: Dissertação
Tipo de acesso: Acesso aberto
Idioma: por
Instituição de defesa: Universidade do Grande Rio
Programa de Pós-Graduação: Programa de Pós-Graduação em Letras e Ciências Humanas
Departamento: Unigranrio::Letras e Ciências Humanas
País: Brasil
Palavras-chave em Português:
Área do conhecimento CNPq:
Link de acesso: http://localhost:8080/tede/handle/tede/356
Resumo: The purpose of this dissertation is to present, in the light of gender studies, a debate about the issue of female empowerment using the relationships between the sacred field in Afro-Brazilian religions, through the figure of entities called Pombagiras and people who attend the religious spaces where these entities manifest themselves, be they consulters or mediums. The study set out to analyze and understand how the behavior, advice and discourse of these entities influence the life of their consultants and also of their mediums, encouraging them to free themselves from circumstances where they are confronted with the implications of being inserted in a a society based on male ideals, of patriarchal origin and derived from religious dogmas established by Western culture, more specifically the Judeo-Christian religions and the Greek myths that denote a huge subalternization of women, their objectification and, according to them, a tendency to evil and sin, evidenced by the practices adopted during the Inquisition. The contrast between these cultures and the Afro-Brazilian culture, in the feminine aspect, is carried out through a narrative that consolidates the practices and myths inherent to these religions, highlighting the important role that women, “mães de santo”, Orixás and entities, in the terreiros. In this context, the Pombagiras figure is presented as an element of building the empowerment of women who have contact with them. Through the narratives presented in the field research, it is possible to perceive that the Pombagiras make their consultants and mediums in women psychic conscious and empowered. Methodologically the work is based on extensive bibliographical research and qualitative field research, analyzed through thematic analysis according to the foundations established by Laurence Bardin and an epistemological view based on the epistemology of the macumbas of Luiz Antônio Simas and Luiz Rufino.
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spelling Oliveira, Rosane Cristina deOliveira, Joaquim Humberto Coelho deSilva, Renato daChampagnatte, Dostoiewski Mariatt de OliveiraGomes, Raphael Fernandes2019-10-01T20:14:48Z2019-02-11Gomes, Raphael Fernandes. “Arreda homem, que aí vem mulher!”: as pombagiras de umbanda e o empoderamento feminino. 2019. 222 f. Dissertação (Mestrado em Humanidades, Culturas e Artes) - Universidade do Grande Rio, Duque de Caxias, 2019.http://localhost:8080/tede/handle/tede/356The purpose of this dissertation is to present, in the light of gender studies, a debate about the issue of female empowerment using the relationships between the sacred field in Afro-Brazilian religions, through the figure of entities called Pombagiras and people who attend the religious spaces where these entities manifest themselves, be they consulters or mediums. The study set out to analyze and understand how the behavior, advice and discourse of these entities influence the life of their consultants and also of their mediums, encouraging them to free themselves from circumstances where they are confronted with the implications of being inserted in a a society based on male ideals, of patriarchal origin and derived from religious dogmas established by Western culture, more specifically the Judeo-Christian religions and the Greek myths that denote a huge subalternization of women, their objectification and, according to them, a tendency to evil and sin, evidenced by the practices adopted during the Inquisition. The contrast between these cultures and the Afro-Brazilian culture, in the feminine aspect, is carried out through a narrative that consolidates the practices and myths inherent to these religions, highlighting the important role that women, “mães de santo”, Orixás and entities, in the terreiros. In this context, the Pombagiras figure is presented as an element of building the empowerment of women who have contact with them. Through the narratives presented in the field research, it is possible to perceive that the Pombagiras make their consultants and mediums in women psychic conscious and empowered. Methodologically the work is based on extensive bibliographical research and qualitative field research, analyzed through thematic analysis according to the foundations established by Laurence Bardin and an epistemological view based on the epistemology of the macumbas of Luiz Antônio Simas and Luiz Rufino.A proposta desta dissertação é apresentar, à luz dos estudos de gênero, um debate acerca da questão do empoderamento feminino utilizando as relações entre o campo do sagrado, nas religiões afro-brasileiras, através da figura das entidades denominadas Pombagiras e das pessoas que frequentam os espaços religiosos onde estas entidades se manifestam, sejam elas consulentes ou médiuns. O estudo se propôs a analisar e compreender como o comportamento, os conselhos e o discurso destas entidades influenciam a vida de suas consulentes e também de suas médiuns. Encorajando-as a se libertarem de circunstâncias onde são confrontadas com as implicações de estarem inseridas em uma sociedade abalizada por ideais machistas, de origem patriarcal e proveniente de dogmas religiosos estabelecidos pela cultura ocidental, mais especificamente das religiões judaico-cristãs e dos mitos gregos que denotam uma enorme subalternização das mulheres, sua objetificação e, de acordo com eles, uma inclinação para o mal e o pecado, evidenciado com as práticas adotadas durante a Inquisição. O contraste entre essas culturas e a cultura afro-brasileira, no aspecto do feminino, é realizado através de uma narrativa que consolida as práticas e mitos inerentes a estas religiões, evidenciando o importante papel que as mulheres, mães de santo, Orixás e entidades, desempenham nos terreiros. Neste contexto, a figura das Pombagiras é apresentada como um elemento de construção do empoderamento das mulheres que têm contato com elas. Através das narrativas apresentadas na pesquisa de campo, é possível perceber que as Pombagiras tornam suas consulentes e médiuns mulheres conscientes e empoderadas. Metodologicamente o trabalho baseia-se em vasta pesquisa bibliográfica e em pesquisa de campo qualitativa, analisada através de análise temática segundo os fundamentos estabelecidos por Laurence Bardin e de um olhar epistemológico baseado na epistemologia das macumbas de Luiz Antônio Simas e Luiz Rufino.Submitted by Jorge Ricardo (jorge.ricardo@unigranrio.com.br) on 2019-10-01T20:14:48Z No. of bitstreams: 2 license_rdf: 0 bytes, checksum: d41d8cd98f00b204e9800998ecf8427e (MD5) Raphael Fernandes Gomes.pdf: 1809913 bytes, checksum: 688500ba5a91e70275d5d6906ae9e1ae (MD5)Made available in DSpace on 2019-10-01T20:14:48Z (GMT). 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dc.title.por.fl_str_mv “Arreda homem, que aí vem mulher!”: as pombagiras de umbanda e o empoderamento feminino
title “Arreda homem, que aí vem mulher!”: as pombagiras de umbanda e o empoderamento feminino
spellingShingle “Arreda homem, que aí vem mulher!”: as pombagiras de umbanda e o empoderamento feminino
Gomes, Raphael Fernandes
Religião
Cultos afro-brasileiros
Feminismo
Umbanda
ANTROPOLOGIA
title_short “Arreda homem, que aí vem mulher!”: as pombagiras de umbanda e o empoderamento feminino
title_full “Arreda homem, que aí vem mulher!”: as pombagiras de umbanda e o empoderamento feminino
title_fullStr “Arreda homem, que aí vem mulher!”: as pombagiras de umbanda e o empoderamento feminino
title_full_unstemmed “Arreda homem, que aí vem mulher!”: as pombagiras de umbanda e o empoderamento feminino
title_sort “Arreda homem, que aí vem mulher!”: as pombagiras de umbanda e o empoderamento feminino
author Gomes, Raphael Fernandes
author_facet Gomes, Raphael Fernandes
author_role author
dc.contributor.advisor1.fl_str_mv Oliveira, Rosane Cristina de
dc.contributor.referee1.fl_str_mv Oliveira, Joaquim Humberto Coelho de
dc.contributor.referee2.fl_str_mv Silva, Renato da
dc.contributor.referee3.fl_str_mv Champagnatte, Dostoiewski Mariatt de Oliveira
dc.contributor.author.fl_str_mv Gomes, Raphael Fernandes
contributor_str_mv Oliveira, Rosane Cristina de
Oliveira, Joaquim Humberto Coelho de
Silva, Renato da
Champagnatte, Dostoiewski Mariatt de Oliveira
dc.subject.por.fl_str_mv Religião
Cultos afro-brasileiros
Feminismo
Umbanda
topic Religião
Cultos afro-brasileiros
Feminismo
Umbanda
ANTROPOLOGIA
dc.subject.cnpq.fl_str_mv ANTROPOLOGIA
description The purpose of this dissertation is to present, in the light of gender studies, a debate about the issue of female empowerment using the relationships between the sacred field in Afro-Brazilian religions, through the figure of entities called Pombagiras and people who attend the religious spaces where these entities manifest themselves, be they consulters or mediums. The study set out to analyze and understand how the behavior, advice and discourse of these entities influence the life of their consultants and also of their mediums, encouraging them to free themselves from circumstances where they are confronted with the implications of being inserted in a a society based on male ideals, of patriarchal origin and derived from religious dogmas established by Western culture, more specifically the Judeo-Christian religions and the Greek myths that denote a huge subalternization of women, their objectification and, according to them, a tendency to evil and sin, evidenced by the practices adopted during the Inquisition. The contrast between these cultures and the Afro-Brazilian culture, in the feminine aspect, is carried out through a narrative that consolidates the practices and myths inherent to these religions, highlighting the important role that women, “mães de santo”, Orixás and entities, in the terreiros. In this context, the Pombagiras figure is presented as an element of building the empowerment of women who have contact with them. Through the narratives presented in the field research, it is possible to perceive that the Pombagiras make their consultants and mediums in women psychic conscious and empowered. Methodologically the work is based on extensive bibliographical research and qualitative field research, analyzed through thematic analysis according to the foundations established by Laurence Bardin and an epistemological view based on the epistemology of the macumbas of Luiz Antônio Simas and Luiz Rufino.
publishDate 2019
dc.date.accessioned.fl_str_mv 2019-10-01T20:14:48Z
dc.date.issued.fl_str_mv 2019-02-11
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dc.identifier.citation.fl_str_mv Gomes, Raphael Fernandes. “Arreda homem, que aí vem mulher!”: as pombagiras de umbanda e o empoderamento feminino. 2019. 222 f. Dissertação (Mestrado em Humanidades, Culturas e Artes) - Universidade do Grande Rio, Duque de Caxias, 2019.
dc.identifier.uri.fl_str_mv http://localhost:8080/tede/handle/tede/356
identifier_str_mv Gomes, Raphael Fernandes. “Arreda homem, que aí vem mulher!”: as pombagiras de umbanda e o empoderamento feminino. 2019. 222 f. Dissertação (Mestrado em Humanidades, Culturas e Artes) - Universidade do Grande Rio, Duque de Caxias, 2019.
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