Peles braiadas: modos de ser Kalankó
Ano de defesa: | 2011 |
---|---|
Autor(a) principal: | |
Orientador(a): | |
Banca de defesa: | |
Tipo de documento: | Tese |
Tipo de acesso: | Acesso aberto |
Idioma: | por |
Instituição de defesa: |
Pontifícia Universidade Católica de São Paulo
|
Programa de Pós-Graduação: |
Programa de Estudos Pós-Graduados em Ciências Sociais
|
Departamento: |
Ciências Sociais
|
País: |
BR
|
Palavras-chave em Português: | |
Palavras-chave em Inglês: | |
Área do conhecimento CNPq: | |
Link de acesso: | https://tede2.pucsp.br/handle/handle/3313 |
Resumo: | The Kalankó community lives in the hinterland of Alagoas, more specifically in the municipality of Água Branca/AL. They have reinforced their indigenous identity publicly since the end of the 1990s, receiving the official classification by the federal government as Indians - in 2003. The field of ethnology classifies this phenomenon as ethnogenesis, among other related terms. These studies focus on the relationship between these populations and the nation state. This thesis aims to understand the Kalankó point of view as to what it means to be a Kalankó person. It is also a study on the symbolic system that is based on native music that acts as the pivot of a complex ritual that connects the mythology with some cultural domains and points out a complex representation of reality. In this sense, this thesis also attempts to understand how this representation is used to establish similarities and differences of strategic importance to the other peoples of the region and Brazil. In addition, I seek to understand what is an indigenous identity from the indigenous perspective. As a consequence, this provides insight into what is human. This thesis is based on a series of eight trips to the region, divided asymmetrically among indigenous groups in the same area, as well as major urban centers of the region, with the main focus on Kalankó villages. In this sense, one of the objectives of this thesis is to carry out studies on the concept of culture and identity, contributing to the field of anthropology. And beyond that, it tries to reposition Kalankó and other indigenous peoples of the northeastern hinterlands among ethnology in Brazil, leaving them symmetrically among other indigenous people, expanding the possibilities of the understanding of human phenomenon |
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Rangel, Lucia Helena Vitalihttp://buscatextual.cnpq.br/buscatextual/visualizacv.do?id=K4717882P8Herbetta, Alexandre Ferraz2016-04-26T14:53:06Z2011-07-042011-06-10Herbetta, Alexandre Ferraz. Peles braiadas: modos de ser Kalankó. 2011. 339 f. Tese (Doutorado em Ciências Sociais) - Pontifícia Universidade Católica de São Paulo, São Paulo, 2011.https://tede2.pucsp.br/handle/handle/3313The Kalankó community lives in the hinterland of Alagoas, more specifically in the municipality of Água Branca/AL. They have reinforced their indigenous identity publicly since the end of the 1990s, receiving the official classification by the federal government as Indians - in 2003. The field of ethnology classifies this phenomenon as ethnogenesis, among other related terms. These studies focus on the relationship between these populations and the nation state. This thesis aims to understand the Kalankó point of view as to what it means to be a Kalankó person. It is also a study on the symbolic system that is based on native music that acts as the pivot of a complex ritual that connects the mythology with some cultural domains and points out a complex representation of reality. In this sense, this thesis also attempts to understand how this representation is used to establish similarities and differences of strategic importance to the other peoples of the region and Brazil. In addition, I seek to understand what is an indigenous identity from the indigenous perspective. As a consequence, this provides insight into what is human. This thesis is based on a series of eight trips to the region, divided asymmetrically among indigenous groups in the same area, as well as major urban centers of the region, with the main focus on Kalankó villages. In this sense, one of the objectives of this thesis is to carry out studies on the concept of culture and identity, contributing to the field of anthropology. And beyond that, it tries to reposition Kalankó and other indigenous peoples of the northeastern hinterlands among ethnology in Brazil, leaving them symmetrically among other indigenous people, expanding the possibilities of the understanding of human phenomenonOs Kalankó vivem no alto sertão alagoano, mais especificamente no município de Água Branca/AL. Eles afirmam-se publicamente indígenas, desde o fim da década de 1990, sendo reconhecidos como tais pelo Estado brasileiro em 2003. A etnologia indígena estuda e classifica este fenômeno como etnogênese, além de outros termos afins. Estes estudos focam-se na relação social destas populações com o Estado-nacão e entre elas. Esta tese busca compreender o ponto de vista Kalankó sobre o que é ser uma pessoa Kalankó. Trata-se ainda de um estudo sobre o sistema simbólico nativo que tem como base a música, a qual age como o pivô de um complexo ritual que liga o sistema mitocosmológico a alguns outros domínios culturais, apontando para a existência de um sistema de representações sociais acerca do mundo e do self. Além disso, tenta-se entender como este sistema de representação é usado para se estabelecer aproximações e distanciamentos estratégicos em relação às outras populações da região e do Brasil. Neste sentido, busca-se ainda compreender o que é uma identidade indígena, da perspectiva indígena do processo. E, assim, o que é humano para as populações em questão. Para isso, o desenvolvimento do trabalho apoiou-se em uma série de oito viagens, divididas assimetricamente entre os grupos indígenas do alto sertão alagoano, os principais centros urbanos da região e principalmente a aldeia Kalankó. Neste sentido, os objetivos da tese são os de realizar um aprofundamento nos estudos sobre o conceito de cultura e de identidade, contribuindo ao campo de estudos da antropologia. E, acima disso, reposicionar os Kalankó e os outros povos indígenas do sertão nordestino no campo de estudos da etnologia indígena no Brasil, deixando-os simetricamente ao lado de outras populações ameríndias e expandindo as possibilidades de entendimento destas pessoasCoordenação de Aperfeiçoamento de Pessoal de Nível Superiorapplication/pdfhttp://tede2.pucsp.br/tede/retrieve/11997/Alexandre%20Ferraz%20Herbetta.pdf.jpgporPontifícia Universidade Católica de São PauloPrograma de Estudos Pós-Graduados em Ciências SociaisPUC-SPBRCiências SociaisPessoaÍndioIdentidadeHumanoKalankóPersonIndianIdentityHumanCNPQ::CIENCIAS SOCIAIS APLICADASPeles braiadas: modos de ser KalankóPeles braiadas: modos de ser Kalankóinfo:eu-repo/semantics/publishedVersioninfo:eu-repo/semantics/doctoralThesisinfo:eu-repo/semantics/openAccessreponame:Biblioteca Digital de Teses e Dissertações da PUC_SPinstname:Pontifícia Universidade Católica de São Paulo (PUC-SP)instacron:PUC_SPTEXTAlexandre Ferraz Herbetta.pdf.txtAlexandre Ferraz Herbetta.pdf.txtExtracted texttext/plain595623https://repositorio.pucsp.br/xmlui/bitstream/handle/3313/3/Alexandre%20Ferraz%20Herbetta.pdf.txt4602f72e65365173d050f3f3930eac33MD53ORIGINALAlexandre Ferraz Herbetta.pdfapplication/pdf9781172https://repositorio.pucsp.br/xmlui/bitstream/handle/3313/1/Alexandre%20Ferraz%20Herbetta.pdf3d716d6b93d53ca18d026c6a19d725e5MD51THUMBNAILAlexandre Ferraz Herbetta.pdf.jpgAlexandre Ferraz Herbetta.pdf.jpgGenerated Thumbnailimage/jpeg2111https://repositorio.pucsp.br/xmlui/bitstream/handle/3313/2/Alexandre%20Ferraz%20Herbetta.pdf.jpgf66f65789e0680e1491d571e170d2296MD52handle/33132022-04-28 18:14:09.251oai:repositorio.pucsp.br:handle/3313Biblioteca Digital de Teses e Dissertaçõeshttps://sapientia.pucsp.br/https://sapientia.pucsp.br/oai/requestbngkatende@pucsp.br||rapassi@pucsp.bropendoar:2022-04-28T21:14:09Biblioteca Digital de Teses e Dissertações da PUC_SP - Pontifícia Universidade Católica de São Paulo (PUC-SP)false |
dc.title.por.fl_str_mv |
Peles braiadas: modos de ser Kalankó Peles braiadas: modos de ser Kalankó |
title |
Peles braiadas: modos de ser Kalankó |
spellingShingle |
Peles braiadas: modos de ser Kalankó Herbetta, Alexandre Ferraz Pessoa Índio Identidade Humano Kalankó Person Indian Identity Human CNPQ::CIENCIAS SOCIAIS APLICADAS |
title_short |
Peles braiadas: modos de ser Kalankó |
title_full |
Peles braiadas: modos de ser Kalankó |
title_fullStr |
Peles braiadas: modos de ser Kalankó |
title_full_unstemmed |
Peles braiadas: modos de ser Kalankó |
title_sort |
Peles braiadas: modos de ser Kalankó |
author |
Herbetta, Alexandre Ferraz |
author_facet |
Herbetta, Alexandre Ferraz |
author_role |
author |
dc.contributor.advisor1.fl_str_mv |
Rangel, Lucia Helena Vitali |
dc.contributor.authorLattes.fl_str_mv |
http://buscatextual.cnpq.br/buscatextual/visualizacv.do?id=K4717882P8 |
dc.contributor.author.fl_str_mv |
Herbetta, Alexandre Ferraz |
contributor_str_mv |
Rangel, Lucia Helena Vitali |
dc.subject.por.fl_str_mv |
Pessoa Índio Identidade Humano Kalankó |
topic |
Pessoa Índio Identidade Humano Kalankó Person Indian Identity Human CNPQ::CIENCIAS SOCIAIS APLICADAS |
dc.subject.eng.fl_str_mv |
Person Indian Identity Human |
dc.subject.cnpq.fl_str_mv |
CNPQ::CIENCIAS SOCIAIS APLICADAS |
description |
The Kalankó community lives in the hinterland of Alagoas, more specifically in the municipality of Água Branca/AL. They have reinforced their indigenous identity publicly since the end of the 1990s, receiving the official classification by the federal government as Indians - in 2003. The field of ethnology classifies this phenomenon as ethnogenesis, among other related terms. These studies focus on the relationship between these populations and the nation state. This thesis aims to understand the Kalankó point of view as to what it means to be a Kalankó person. It is also a study on the symbolic system that is based on native music that acts as the pivot of a complex ritual that connects the mythology with some cultural domains and points out a complex representation of reality. In this sense, this thesis also attempts to understand how this representation is used to establish similarities and differences of strategic importance to the other peoples of the region and Brazil. In addition, I seek to understand what is an indigenous identity from the indigenous perspective. As a consequence, this provides insight into what is human. This thesis is based on a series of eight trips to the region, divided asymmetrically among indigenous groups in the same area, as well as major urban centers of the region, with the main focus on Kalankó villages. In this sense, one of the objectives of this thesis is to carry out studies on the concept of culture and identity, contributing to the field of anthropology. And beyond that, it tries to reposition Kalankó and other indigenous peoples of the northeastern hinterlands among ethnology in Brazil, leaving them symmetrically among other indigenous people, expanding the possibilities of the understanding of human phenomenon |
publishDate |
2011 |
dc.date.available.fl_str_mv |
2011-07-04 |
dc.date.issued.fl_str_mv |
2011-06-10 |
dc.date.accessioned.fl_str_mv |
2016-04-26T14:53:06Z |
dc.type.status.fl_str_mv |
info:eu-repo/semantics/publishedVersion |
dc.type.driver.fl_str_mv |
info:eu-repo/semantics/doctoralThesis |
format |
doctoralThesis |
status_str |
publishedVersion |
dc.identifier.citation.fl_str_mv |
Herbetta, Alexandre Ferraz. Peles braiadas: modos de ser Kalankó. 2011. 339 f. Tese (Doutorado em Ciências Sociais) - Pontifícia Universidade Católica de São Paulo, São Paulo, 2011. |
dc.identifier.uri.fl_str_mv |
https://tede2.pucsp.br/handle/handle/3313 |
identifier_str_mv |
Herbetta, Alexandre Ferraz. Peles braiadas: modos de ser Kalankó. 2011. 339 f. Tese (Doutorado em Ciências Sociais) - Pontifícia Universidade Católica de São Paulo, São Paulo, 2011. |
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Pontifícia Universidade Católica de São Paulo |
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Programa de Estudos Pós-Graduados em Ciências Sociais |
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PUC-SP |
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BR |
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Ciências Sociais |
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Pontifícia Universidade Católica de São Paulo |
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