Os rearranjos sociais dos sujeitos diante da violência institucionalizada

• Ano de defesa: 2010
• Autor(a) principal: Silva, Walfrido da
• Orientador(a): Neuenfeldt, Elaine Gleci
• Banca de defesa: Schaper, Valério Guilherme , Sinner, Rudolf Von , Bergesch, Karen , Pereira, Marcos Villela
• Tipo de documento: Tese
• Tipo de acesso: Acesso aberto
• Idioma: por
• Instituição de defesa: Faculdades EST
• Programa de Pós-Graduação: Programa de Teologia
• Departamento: Teologia
• País: BR
• Palavras-chave em Português: Sujeito; Rearranjo; Social; Violência; Relações; Instituições; Agenciamento; RELIGIÃO E EDUCAÇÃO
• Palavras-chave em Inglês: Subject; Rearrange; Social; Violence; Relationships; Institutions; Add
• Área do conhecimento CNPq: CNPQ::CIENCIAS HUMANAS::TEOLOGIA
• Link de acesso: http://dspace.est.edu.br:8080/xmlui/handle/BR-SlFE/144

As the subject can rearrange in society, with yourself and with the world on institutionalised violence? The question through the production of this work and generates some thoughts, ramblings and specific considerations, it does not either assume an obvious response and so smooth, add e series of facts, spaces and relationships to generate other analyses of social interactions. The thesis indicates the possibility of new social relations based on involvement with reality and in other modes of production. If the institutionalised violence produces its recurring mechanisms, social relations, collective community present and propose and try other ways of being. Finally, it is not only new possibilities of social relations, but also other forms of visibility, interpretation and problem years themselves, i.e., be in society. In this direction, Michel Foucault, Deleuze, Guattari, Bauman, Mafessoli, among others, will enable other analysis modes, society of connection modes and variation of the subject. Written model is circles, indicating the strength and tension of the theme. In other words, the violence established creates these mechanisms of resemble in the subject, making interactions, often, their styles. In order to circumvent these conditions, it is a new action, one based on demand and mercy termination of hatred. Thus, the subject will add forces and aggregate the differences, social experiences and spaces. The situation does no presuppose a generalization, the manner does not allocate an idealism and reality remains in righter. This way, the life invents, experiences, becomes socially and rearrange, even in the face of adversity and applicants, as is the case of institutionalised violence in regulating, centralization, unification and control of society.