"Aqui a pedra tem vida": um estudo sobre o artesão da Pedra Sabão

Detalhes bibliográficos
Ano de defesa: 2018
Autor(a) principal: Chagas, Tays Torres Ribeiro das
Orientador(a): Tonelli, Maria José
Banca de defesa: Não Informado pela instituição
Tipo de documento: Tese
Tipo de acesso: Acesso aberto
Idioma: por
Instituição de defesa: Não Informado pela instituição
Programa de Pós-Graduação: Não Informado pela instituição
Departamento: Não Informado pela instituição
País: Não Informado pela instituição
Palavras-chave em Português:
Palavras-chave em Inglês:
Link de acesso: https://hdl.handle.net/10438/25821
Resumo: This work presents a study on craftsmanship with soapstone in Santa Rita, district of Ouro Preto, which cultural heritage includes, among others, handcrafted products. The choice of artisan work with soapstone is due to the fact that the production has a significant social and economic impact, in addition to being a secular cultural manifestation in the region. Soapstone carvings are manufactured through family work carried out in workshops located in backyards. In such spaces, the working conditions are painful, precarious and insalubrity is present, in addition to economic instability related to the high cost of the raw material and the difficulties of selling the artifacts produced. Thus, the purpose of the field trips was to understand, through identification of the hardship experienced by the craftsmen, the dynamics behind their exile and return to the locality and to the work with the stone, which happens periodically among them, and therefore, to understand whether it is a choice, a decision was taken by each one of the individuals, to perpetuate soapstone crafts. From the codes encountered in this study, the relationship between the artisans, the craft and the Stone transcends the difficulties associated with handicraft work. It was possible to notice that the perception of these difficulties is softened by the presence of other factors considered important for them, such as identity, gratitude, and pleasure in the activity. Therefore, the theory elaborated based on the data collected in the field suggests that the learning process of the craft was happened since the childhood of the artisans, as a central factor for consolidating these relationships and, therefore, for the sense of belonging to the locality, to the craft and to the Stone itself. It is in the family nucleus, considered the first community of practice for each one of them, that the knowledge, the skills, the creativity and, therefore, the identity are built and consolidated, transforming the young apprentice into a craftsman and creating a network in which these relationships are fulfilled; work permeated with satisfaction and pride to perpetuate a secular practical knowledge learned from their ancestors. It is in this family nucleus, in this contact, in observing the work of the other, in the stories told and lived and in a permanent generational process of exchange of knowledge that the craftsman is born and the desire to immortalize not only oneself in the work produced, but the whole family generation born and living from the Stone and back the Stone. Consequently, pursuing soapstone craftmanship is a choice made by the craftsmen. They wish to be in the craftwork, in contact with the Stone and with all it provides them with. The research made it possible to report the narrative by the artisans themselves of their work universe, sensitizing both our eyes to the understanding of this craft, as well as each one of them to the importance of what they achieve, besides promoting significant changes in the collective action of the community itself.
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spelling Chagas, Tays Torres Ribeiro dasEscolasOltramari, AndreaMaranhão, Carolina Machado Saraiva de AlbuquerqueCepellos, Vanessa MartinesTonelli, Maria José2018-12-28T13:51:35Z2018-12-28T13:51:35Z2018-12-03https://hdl.handle.net/10438/25821This work presents a study on craftsmanship with soapstone in Santa Rita, district of Ouro Preto, which cultural heritage includes, among others, handcrafted products. The choice of artisan work with soapstone is due to the fact that the production has a significant social and economic impact, in addition to being a secular cultural manifestation in the region. Soapstone carvings are manufactured through family work carried out in workshops located in backyards. In such spaces, the working conditions are painful, precarious and insalubrity is present, in addition to economic instability related to the high cost of the raw material and the difficulties of selling the artifacts produced. Thus, the purpose of the field trips was to understand, through identification of the hardship experienced by the craftsmen, the dynamics behind their exile and return to the locality and to the work with the stone, which happens periodically among them, and therefore, to understand whether it is a choice, a decision was taken by each one of the individuals, to perpetuate soapstone crafts. From the codes encountered in this study, the relationship between the artisans, the craft and the Stone transcends the difficulties associated with handicraft work. It was possible to notice that the perception of these difficulties is softened by the presence of other factors considered important for them, such as identity, gratitude, and pleasure in the activity. Therefore, the theory elaborated based on the data collected in the field suggests that the learning process of the craft was happened since the childhood of the artisans, as a central factor for consolidating these relationships and, therefore, for the sense of belonging to the locality, to the craft and to the Stone itself. It is in the family nucleus, considered the first community of practice for each one of them, that the knowledge, the skills, the creativity and, therefore, the identity are built and consolidated, transforming the young apprentice into a craftsman and creating a network in which these relationships are fulfilled; work permeated with satisfaction and pride to perpetuate a secular practical knowledge learned from their ancestors. It is in this family nucleus, in this contact, in observing the work of the other, in the stories told and lived and in a permanent generational process of exchange of knowledge that the craftsman is born and the desire to immortalize not only oneself in the work produced, but the whole family generation born and living from the Stone and back the Stone. Consequently, pursuing soapstone craftmanship is a choice made by the craftsmen. They wish to be in the craftwork, in contact with the Stone and with all it provides them with. The research made it possible to report the narrative by the artisans themselves of their work universe, sensitizing both our eyes to the understanding of this craft, as well as each one of them to the importance of what they achieve, besides promoting significant changes in the collective action of the community itself.Esse trabalho apresenta um estudo sobre a atividade artesanal em Pedra Sabão do distrito de Santa Rita, pertencente à cidade de Ouro Preto, o qual possui como acervo cultural dentre outras coisas, os produtos artesanais.A escolha do trabalho artesanal em Pedra Sabão se deve ao fato dos produtos a ela relacionados possuírem maior expressividade social e econômica, além de ser uma manifestação cultural secular na região. Esses produtos são fabricados mediante o trabalho familiar, o qual acontece nas oficinas situadas nos quintais das casas. Nesses espaços observa-se que a penosidade, a insalubridade e a precarização das condições de trabalho se fazem presentes, além dos problemas econômicos relacionados com o alto custo da matéria prima e das dificuldades de venda dos artefatos produzidos. Assim, o que norteou as idas a campo foi buscar entender, mediante os obstáculos vivenciados pelos artesãos, o movimento de saída e retorno para a localidade e para os trabalhos com a Pedra, que acontece periodicamente com eles, e, portanto, compreender se é uma escolha, por parte de cada um, perpetuar nas atividades artesanais em Pedra Sabão. Percebeu-se, a partir dos códigos encontrados, que a relação existente entre os artesãos, o ofício e a Pedra transcende as dificuldades atreladas ao trabalho artesanal. Foi possível notar que a percepção dessas dificuldades é amenizada pela presença de outros fatores considerados importantes para eles, tais como, a identidade, a gratidão e o prazer na atividade. Dessa forma, através da teoria fundamentada nos dados, identificou-se o processo de aprendizagem da atividade artesanal, o qual acontece desde a infância dos artesãos, como fator central para a consolidação dessas relações e, então, para o sentimento de pertencimento à localidade, ao ofício e à própria Pedra. São nos núcleos familiares, considerados a primeira comunidade de prática de cada um deles, que os saberes, as habilidades, a criatividade e, portanto, a identidade se constroem e se consolidam, transformando o jovem aprendiz em artesão e criando uma trama, na qual essas relações se concretizam, sendo esse um trabalho permeado de satisfação e orgulho por perpetuarem um saber fazer secular, que foi aprendido com seus antepassados. É nesse núcleo familiar, nesse contato, no olhar sobre o trabalho do outro, nas histórias contatadas e vividas e num processo geracional permanente de troca de saberes que nasce o artesão e o desejo de imortalizar não somente a si mesmo nas obras produzidas, mas toda uma geração familiar que nasceu e viveu da Pedra e para a Pedra. Assim, permanecer na atividade artesanal em pedra Sabão é uma escolha, eles desejam estar no trabalho artesanal, em contato com a Pedra e com tudo que ela lhes proporciona. A pesquisa possibilitou a narrativa, pelos próprios artesãos, do seu universo de trabalho, sensibilizando tanto o nosso olhar para a compreensão desse ofício, quanto de cada um deles para a importância do que fazem, além promover mudanças significativas no agir da própria coletividade.porArtisan workSoapstoneLearning processTrabalho artesanalPedra SabãoProcesso de aprendizagemAdministração de empresasAdministração de empresasArtesanato - Ouro Preto (MG)Artesãos - Ouro Preto (MG)Artes e ofíciosArtesanato - Aspectos econômicos"Aqui a pedra tem vida": um estudo sobre o artesão da Pedra Sabãoinfo:eu-repo/semantics/publishedVersioninfo:eu-repo/semantics/doctoralThesisinfo:eu-repo/semantics/openAccessreponame:Repositório Institucional do FGV (FGV Repositório Digital)instname:Fundação Getulio Vargas (FGV)instacron:FGVTEXTTese Aqui a Pedra tem vida.pdf.txtTese Aqui a Pedra tem vida.pdf.txtExtracted 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UgYXJxdWl2b3Mgw6AgQmlibGlvdGVjYSBWaXJ0dWFsIEZHViwgdm9jw6ogYXRlc3RhIHF1ZSBsZXUgZQpjb25jb3JkYSBpbnRlZ3JhbG1lbnRlIGNvbSBvcyB0ZXJtb3MgYWNpbWEgZGVsaW1pdGFkb3MsIGFzc2luYW5kby1vcwpzZW0gZmF6ZXIgcXVhbHF1ZXIgcmVzZXJ2YSBlIG5vdmFtZW50ZSBjb25maXJtYW5kbyBxdWUgY3VtcHJlIG9zCnJlcXVpc2l0b3MgaW5kaWNhZG9zIG5vIGl0ZW0gMSwgc3VwcmEuCgpIYXZlbmRvIHF1YWxxdWVyIGRpc2NvcmTDom5jaWEgZW0gcmVsYcOnw6NvIGFvcyBwcmVzZW50ZXMgdGVybW9zIG91IG7Do28Kc2UgdmVyaWZpY2FuZG8gbyBleGlnaWRvIG5vIGl0ZW0gMSwgc3VwcmEsIHZvY8OqIGRldmUgaW50ZXJyb21wZXIKaW1lZGlhdGFtZW50ZSBvIHByb2Nlc3NvIGRlIHN1Ym1pc3PDo28uIEEgY29udGludWlkYWRlIGRvIHByb2Nlc3NvCmVxdWl2YWxlIMOgIGFzc2luYXR1cmEgZGVzdGUgZG9jdW1lbnRvLCBjb20gdG9kYXMgYXMgY29uc2Vxw7zDqm5jaWFzIG5lbGUKcHJldmlzdGFzLCBzdWplaXRhbmRvLXNlIG8gc2lnbmF0w6FyaW8gYSBzYW7Dp8O1ZXMgY2l2aXMgZSBjcmltaW5haXMgY2Fzbwpuw6NvIHNlamEgdGl0dWxhciBkb3MgZGlyZWl0b3MgYXV0b3JhaXMgcGF0cmltb25pYWlzIGUvb3UgY29uZXhvcwphcGxpY8OhdmVpcyDDoCBPYnJhIGRlcG9zaXRhZGEgZHVyYW50ZSBlc3RlIHByb2Nlc3NvLCBvdSBjYXNvIG7Do28gdGVuaGEKb2J0aWRvIHByw6l2aWEgZSBleHByZXNzYSBhdXRvcml6YcOnw6NvIGRvIHRpdHVsYXIgcGFyYSBvIGRlcMOzc2l0byBlCnRvZG9zIG9zIHVzb3MgZGEgT2JyYSBlbnZvbHZpZG9zLgoKClBhcmEgYSBzb2x1w6fDo28gZGUgcXVhbHF1ZXIgZMO6dmlkYSBxdWFudG8gYW9zIHRlcm1vcyBkZSBsaWNlbmNpYW1lbnRvIGUKbyBwcm9jZXNzbyBkZSBzdWJtaXNzw6NvLCBjbGlxdWUgbm8gbGluayAiRmFsZSBjb25vc2NvIi4K
dc.title.por.fl_str_mv "Aqui a pedra tem vida": um estudo sobre o artesão da Pedra Sabão
title "Aqui a pedra tem vida": um estudo sobre o artesão da Pedra Sabão
spellingShingle "Aqui a pedra tem vida": um estudo sobre o artesão da Pedra Sabão
Chagas, Tays Torres Ribeiro das
Artisan work
Soapstone
Learning process
Trabalho artesanal
Pedra Sabão
Processo de aprendizagem
Administração de empresas
Administração de empresas
Artesanato - Ouro Preto (MG)
Artesãos - Ouro Preto (MG)
Artes e ofícios
Artesanato - Aspectos econômicos
title_short "Aqui a pedra tem vida": um estudo sobre o artesão da Pedra Sabão
title_full "Aqui a pedra tem vida": um estudo sobre o artesão da Pedra Sabão
title_fullStr "Aqui a pedra tem vida": um estudo sobre o artesão da Pedra Sabão
title_full_unstemmed "Aqui a pedra tem vida": um estudo sobre o artesão da Pedra Sabão
title_sort "Aqui a pedra tem vida": um estudo sobre o artesão da Pedra Sabão
author Chagas, Tays Torres Ribeiro das
author_facet Chagas, Tays Torres Ribeiro das
author_role author
dc.contributor.unidadefgv.por.fl_str_mv Escolas
dc.contributor.member.none.fl_str_mv Oltramari, Andrea
Maranhão, Carolina Machado Saraiva de Albuquerque
Cepellos, Vanessa Martines
dc.contributor.author.fl_str_mv Chagas, Tays Torres Ribeiro das
dc.contributor.advisor1.fl_str_mv Tonelli, Maria José
contributor_str_mv Tonelli, Maria José
dc.subject.eng.fl_str_mv Artisan work
Soapstone
Learning process
topic Artisan work
Soapstone
Learning process
Trabalho artesanal
Pedra Sabão
Processo de aprendizagem
Administração de empresas
Administração de empresas
Artesanato - Ouro Preto (MG)
Artesãos - Ouro Preto (MG)
Artes e ofícios
Artesanato - Aspectos econômicos
dc.subject.por.fl_str_mv Trabalho artesanal
Pedra Sabão
Processo de aprendizagem
dc.subject.area.por.fl_str_mv Administração de empresas
Administração de empresas
dc.subject.bibliodata.por.fl_str_mv Artesanato - Ouro Preto (MG)
Artesãos - Ouro Preto (MG)
Artes e ofícios
Artesanato - Aspectos econômicos
description This work presents a study on craftsmanship with soapstone in Santa Rita, district of Ouro Preto, which cultural heritage includes, among others, handcrafted products. The choice of artisan work with soapstone is due to the fact that the production has a significant social and economic impact, in addition to being a secular cultural manifestation in the region. Soapstone carvings are manufactured through family work carried out in workshops located in backyards. In such spaces, the working conditions are painful, precarious and insalubrity is present, in addition to economic instability related to the high cost of the raw material and the difficulties of selling the artifacts produced. Thus, the purpose of the field trips was to understand, through identification of the hardship experienced by the craftsmen, the dynamics behind their exile and return to the locality and to the work with the stone, which happens periodically among them, and therefore, to understand whether it is a choice, a decision was taken by each one of the individuals, to perpetuate soapstone crafts. From the codes encountered in this study, the relationship between the artisans, the craft and the Stone transcends the difficulties associated with handicraft work. It was possible to notice that the perception of these difficulties is softened by the presence of other factors considered important for them, such as identity, gratitude, and pleasure in the activity. Therefore, the theory elaborated based on the data collected in the field suggests that the learning process of the craft was happened since the childhood of the artisans, as a central factor for consolidating these relationships and, therefore, for the sense of belonging to the locality, to the craft and to the Stone itself. It is in the family nucleus, considered the first community of practice for each one of them, that the knowledge, the skills, the creativity and, therefore, the identity are built and consolidated, transforming the young apprentice into a craftsman and creating a network in which these relationships are fulfilled; work permeated with satisfaction and pride to perpetuate a secular practical knowledge learned from their ancestors. It is in this family nucleus, in this contact, in observing the work of the other, in the stories told and lived and in a permanent generational process of exchange of knowledge that the craftsman is born and the desire to immortalize not only oneself in the work produced, but the whole family generation born and living from the Stone and back the Stone. Consequently, pursuing soapstone craftmanship is a choice made by the craftsmen. They wish to be in the craftwork, in contact with the Stone and with all it provides them with. The research made it possible to report the narrative by the artisans themselves of their work universe, sensitizing both our eyes to the understanding of this craft, as well as each one of them to the importance of what they achieve, besides promoting significant changes in the collective action of the community itself.
publishDate 2018
dc.date.accessioned.fl_str_mv 2018-12-28T13:51:35Z
dc.date.available.fl_str_mv 2018-12-28T13:51:35Z
dc.date.issued.fl_str_mv 2018-12-03
dc.type.status.fl_str_mv info:eu-repo/semantics/publishedVersion
dc.type.driver.fl_str_mv info:eu-repo/semantics/doctoralThesis
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status_str publishedVersion
dc.identifier.uri.fl_str_mv https://hdl.handle.net/10438/25821
url https://hdl.handle.net/10438/25821
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dc.rights.driver.fl_str_mv info:eu-repo/semantics/openAccess
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