HÁBITOS, VIRTUDES E JUSTIÇA: RELIGIÃO EM SÃO TOMÁS DE AQUINO
Ano de defesa: | 2019 |
---|---|
Autor(a) principal: | |
Orientador(a): | |
Banca de defesa: | , , |
Tipo de documento: | Dissertação |
Tipo de acesso: | Acesso aberto |
Idioma: | por |
Instituição de defesa: |
Universidade Metodista de Sao Paulo
|
Programa de Pós-Graduação: |
Ciencias da Religiao
|
Departamento: |
Ciencias da Religiao:Programa de Pos Graduacao em Ciencias da Religiao
|
País: |
Brasil
|
Palavras-chave em Português: | |
Palavras-chave em Inglês: | |
Área do conhecimento CNPq: | |
Link de acesso: | http://tede.metodista.br/jspui/handle/tede/1997 |
Resumo: | The present study intends to approach the concept of religion as a virtue in the thirteenth century from St. Thomas Aquinas and his possible dialogue with the sciences of religion in the 21st century. The construction of this research is made using the same epistemological path as the Angelic Doctor: we try to understand what habits are and after these acts that belong to individuals by repetition, to distinguish a virtue (good habit) from an addiction ( bad habit). With focus on virtues and not addictions, among them it will be highlighted the moral virtue (one of the four cardinal virtues) called justice, since every good habit that refers to another is related to justice. Consequently, as through religious acts it is given to God what belongs to him, St. Thomas uses the concept of religion as being a potential part (annexed virtue) of justice. It can be seen that the medieval does not deal with religion from the institutional or sentimental point of view, but he links the term to the virtues. It is also intended to briefly demonstrate, how the term religion was found in the earliest days, and how it is used in the 21st century. From this, it aims to establish dialogues and comparisons with what had been postulated by Doctor Angelico also from the ethics that emanates from the concept of religion. It is hoped that this study will broaden the view of medieval studies and support future studies in St. Thomas Aquinas. |
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oai_identifier_str |
oai:tahbit.umesp.edu.dti:tede/1997 |
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network_name_str |
Biblioteca Digital de Teses e Dissertações da METODISTA |
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Souza, Vitor Chaves deSouza, Vitor Chaves deRenders, HelmutMonticelli, PedroFERREIRA FILHO, MOACIR2020-02-20T20:23:21Z2019-05-22FERREIRA FILHO, MOACIR. HÁBITOS, VIRTUDES E JUSTIÇA: RELIGIÃO EM SÃO TOMÁS DE AQUINO. 2019. [138 folhas]. Dissertação( Ciencias da Religiao) - Universidade Metodista de Sao Paulo, [Sao Bernardo do Campo] .http://tede.metodista.br/jspui/handle/tede/1997The present study intends to approach the concept of religion as a virtue in the thirteenth century from St. Thomas Aquinas and his possible dialogue with the sciences of religion in the 21st century. The construction of this research is made using the same epistemological path as the Angelic Doctor: we try to understand what habits are and after these acts that belong to individuals by repetition, to distinguish a virtue (good habit) from an addiction ( bad habit). With focus on virtues and not addictions, among them it will be highlighted the moral virtue (one of the four cardinal virtues) called justice, since every good habit that refers to another is related to justice. Consequently, as through religious acts it is given to God what belongs to him, St. Thomas uses the concept of religion as being a potential part (annexed virtue) of justice. It can be seen that the medieval does not deal with religion from the institutional or sentimental point of view, but he links the term to the virtues. It is also intended to briefly demonstrate, how the term religion was found in the earliest days, and how it is used in the 21st century. From this, it aims to establish dialogues and comparisons with what had been postulated by Doctor Angelico also from the ethics that emanates from the concept of religion. It is hoped that this study will broaden the view of medieval studies and support future studies in St. Thomas Aquinas.O presente estudo pretende fazer uma abordagem do conceito de religião enquanto virtude no século XIII a partir de São Tomás de Aquino e seu possível diálogo com as ciências da religião no século XXI. A construção desta pesquisa é feita se utilizando do mesmo percurso epistemológico que o Doutor Angélico: procura-se entender, primeiramente, o que são hábitos e após esses atos que pertencem aos indivíduos por repetição, distinguir uma virtude (bom hábito) de um vício (mau hábito). Com foco nas virtudes e não nos vícios, entre elas será destacado a virtude moral (umas das quatro virtudes cardeais) chamada de justiça, pois todo bom hábito que se refere a outrem está relacionado à justiça. Consequentemente, como através dos atos religiosos busca-se dar a Deus o que lhe convém, São Tomás se utiliza do conceito de religião como sendo uma parte potencial (virtude anexa) da justiça. Verifica-se que o medieval não trata de religião do ponto de vista nem institucional, nem sentimental, mas atrela esse termo às virtudes. Pretende-se também demonstrar, brevemente, como o termo religião foi constatado nos primórdios, e como é usado no século XXI. A partir disso estabelecer diálogos e comparações com o que fora postulado pelo Doutor Angélico também a partir da ética que emana do conceito de religião. Espera-se que esse estudo leve a ampliação da visão acerca dos estudos medievais e sirva de apoio para futuros estudos em São Tomás de Aquino.Submitted by Noeme Timbo (noeme.timbo@metodista.br) on 2020-02-20T20:23:21Z No. of bitstreams: 1 Moacir Ferreira Filho2.pdf: 1309433 bytes, checksum: 17ba806b0a513a45fe522c76d6b087c5 (MD5)Made available in DSpace on 2020-02-20T20:23:21Z (GMT). No. of bitstreams: 1 Moacir Ferreira Filho2.pdf: 1309433 bytes, checksum: 17ba806b0a513a45fe522c76d6b087c5 (MD5) Previous issue date: 2019-05-22Coordenação de Aperfeiçoamento de Pessoal de Nível Superior - CAPESapplication/pdfporUniversidade Metodista de Sao PauloCiencias da ReligiaoIMSBrasilCiencias da Religiao:Programa de Pos Graduacao em Ciencias da ReligiaoSão Tomás de Aquino; hábitos; virtudes; justiça; religiãoSt. Thomas Aquinas; habits; virtues; justice; religionCIENCIAS HUMANASHÁBITOS, VIRTUDES E JUSTIÇA: RELIGIÃO EM SÃO TOMÁS DE AQUINOHabits, virtues and Justice: religion in St. Thomas Aquinasinfo:eu-repo/semantics/publishedVersioninfo:eu-repo/semantics/masterThesis6652337239921407170500500600600-907623222777578426856530181105569640512075167498588264571info:eu-repo/semantics/openAccessreponame:Biblioteca Digital de Teses e Dissertações da METODISTAinstname:Universidade Metodista de São Paulo (METODISTA)instacron:METODISTAORIGINALMoacir Ferreira Filho2.pdfMoacir Ferreira Filho2.pdfapplication/pdf1309433http://tede.metodista.br/jspui/bitstream/tede/1997/2/Moacir+Ferreira+Filho2.pdf17ba806b0a513a45fe522c76d6b087c5MD52LICENSElicense.txtlicense.txttext/plain; charset=utf-82165http://tede.metodista.br/jspui/bitstream/tede/1997/1/license.txtbd3efa91386c1718a7f26a329fdcb468MD51tede/19972020-02-20 17:23:21.438oai:tahbit.umesp.edu.dti: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Biblioteca Digital de Teses e Dissertaçõeshttp://tede.metodista.br/jspui/http://tede.metodista.br/oai/requestbiblioteca@metodista.br||erick.roberto@metodista.bropendoar:2020-02-20T20:23:21Biblioteca Digital de Teses e Dissertações da METODISTA - Universidade Metodista de São Paulo (METODISTA)false |
dc.title.por.fl_str_mv |
HÁBITOS, VIRTUDES E JUSTIÇA: RELIGIÃO EM SÃO TOMÁS DE AQUINO |
dc.title.alternative.eng.fl_str_mv |
Habits, virtues and Justice: religion in St. Thomas Aquinas |
title |
HÁBITOS, VIRTUDES E JUSTIÇA: RELIGIÃO EM SÃO TOMÁS DE AQUINO |
spellingShingle |
HÁBITOS, VIRTUDES E JUSTIÇA: RELIGIÃO EM SÃO TOMÁS DE AQUINO FERREIRA FILHO, MOACIR São Tomás de Aquino; hábitos; virtudes; justiça; religião St. Thomas Aquinas; habits; virtues; justice; religion CIENCIAS HUMANAS |
title_short |
HÁBITOS, VIRTUDES E JUSTIÇA: RELIGIÃO EM SÃO TOMÁS DE AQUINO |
title_full |
HÁBITOS, VIRTUDES E JUSTIÇA: RELIGIÃO EM SÃO TOMÁS DE AQUINO |
title_fullStr |
HÁBITOS, VIRTUDES E JUSTIÇA: RELIGIÃO EM SÃO TOMÁS DE AQUINO |
title_full_unstemmed |
HÁBITOS, VIRTUDES E JUSTIÇA: RELIGIÃO EM SÃO TOMÁS DE AQUINO |
title_sort |
HÁBITOS, VIRTUDES E JUSTIÇA: RELIGIÃO EM SÃO TOMÁS DE AQUINO |
author |
FERREIRA FILHO, MOACIR |
author_facet |
FERREIRA FILHO, MOACIR |
author_role |
author |
dc.contributor.advisor1.fl_str_mv |
Souza, Vitor Chaves de |
dc.contributor.referee1.fl_str_mv |
Souza, Vitor Chaves de |
dc.contributor.referee2.fl_str_mv |
Renders, Helmut |
dc.contributor.referee3.fl_str_mv |
Monticelli, Pedro |
dc.contributor.author.fl_str_mv |
FERREIRA FILHO, MOACIR |
contributor_str_mv |
Souza, Vitor Chaves de Souza, Vitor Chaves de Renders, Helmut Monticelli, Pedro |
dc.subject.por.fl_str_mv |
São Tomás de Aquino; hábitos; virtudes; justiça; religião |
topic |
São Tomás de Aquino; hábitos; virtudes; justiça; religião St. Thomas Aquinas; habits; virtues; justice; religion CIENCIAS HUMANAS |
dc.subject.eng.fl_str_mv |
St. Thomas Aquinas; habits; virtues; justice; religion |
dc.subject.cnpq.fl_str_mv |
CIENCIAS HUMANAS |
description |
The present study intends to approach the concept of religion as a virtue in the thirteenth century from St. Thomas Aquinas and his possible dialogue with the sciences of religion in the 21st century. The construction of this research is made using the same epistemological path as the Angelic Doctor: we try to understand what habits are and after these acts that belong to individuals by repetition, to distinguish a virtue (good habit) from an addiction ( bad habit). With focus on virtues and not addictions, among them it will be highlighted the moral virtue (one of the four cardinal virtues) called justice, since every good habit that refers to another is related to justice. Consequently, as through religious acts it is given to God what belongs to him, St. Thomas uses the concept of religion as being a potential part (annexed virtue) of justice. It can be seen that the medieval does not deal with religion from the institutional or sentimental point of view, but he links the term to the virtues. It is also intended to briefly demonstrate, how the term religion was found in the earliest days, and how it is used in the 21st century. From this, it aims to establish dialogues and comparisons with what had been postulated by Doctor Angelico also from the ethics that emanates from the concept of religion. It is hoped that this study will broaden the view of medieval studies and support future studies in St. Thomas Aquinas. |
publishDate |
2019 |
dc.date.issued.fl_str_mv |
2019-05-22 |
dc.date.accessioned.fl_str_mv |
2020-02-20T20:23:21Z |
dc.type.status.fl_str_mv |
info:eu-repo/semantics/publishedVersion |
dc.type.driver.fl_str_mv |
info:eu-repo/semantics/masterThesis |
format |
masterThesis |
status_str |
publishedVersion |
dc.identifier.citation.fl_str_mv |
FERREIRA FILHO, MOACIR. HÁBITOS, VIRTUDES E JUSTIÇA: RELIGIÃO EM SÃO TOMÁS DE AQUINO. 2019. [138 folhas]. Dissertação( Ciencias da Religiao) - Universidade Metodista de Sao Paulo, [Sao Bernardo do Campo] . |
dc.identifier.uri.fl_str_mv |
http://tede.metodista.br/jspui/handle/tede/1997 |
identifier_str_mv |
FERREIRA FILHO, MOACIR. HÁBITOS, VIRTUDES E JUSTIÇA: RELIGIÃO EM SÃO TOMÁS DE AQUINO. 2019. [138 folhas]. Dissertação( Ciencias da Religiao) - Universidade Metodista de Sao Paulo, [Sao Bernardo do Campo] . |
url |
http://tede.metodista.br/jspui/handle/tede/1997 |
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por |
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por |
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Universidade Metodista de Sao Paulo |
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Universidade Metodista de Sao Paulo |
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