A arquitetura do sagrado: o sagrado da arquitetura

Detalhes bibliográficos
Ano de defesa: 2013
Autor(a) principal: Oliveira, Luis Cesar Fleury de lattes
Orientador(a): Silva, José Carlos Avelino da lattes
Banca de defesa: Silva, Valmor da lattes, Ribeiro, Maria Eliana Jubé lattes, Capel, Heloísa Selma Fernandes lattes, Lôbo, Sônia Aparecida lattes
Tipo de documento: Tese
Tipo de acesso: Acesso aberto
Idioma: por
Instituição de defesa: Pontifícia Universidade Católica de Goiás
Programa de Pós-Graduação: Programa de Pós-Graduação STRICTO SENSU em Ciências da Religião
Departamento: Escola de Formação de Professores e Humanidade::Curso de Teologia
País: Brasil
Palavras-chave em Português:
Palavras-chave em Inglês:
Área do conhecimento CNPq:
Link de acesso: https://tede2.pucgoias.edu.br/handle/tede/4462
Resumo: The very mention to the architecture of the sacred induces one to imagine the artistic conception of a temple-building. This attitude stems from the fact that the analysis of such architecture is usually focused on its styles, techniques and applied materials, as well as on the acclaiming of its authors that is, on aesthetic and economic values. There is no literature devoted to examining the constructive and ornamental elements of such architecture as transmitters of religious meaning, their true and important reason for existence. On the other hand, the proposal of this study is to unveil the constructive or ornamental symbolic elements existing in external or internal, natural or constructed architectonic spaces, which are able to interfere in the way individuals undergo religious experience. It aims at analysing how form in sacred art and architecture potentiates the function of propitiating the meeting with the Sacred. The apprehension of the object of study has been carried out through field research, photograph records, in loco observation and field notes. Brazil has been defined as the universe of research, and the focus of analysis comprised Brazilian Colonial and Imperial periods, particularly from the XVIth to the XIXth Centuries, and the architectural and art styles which have then taken place, that is, Plain, Baroque and Rococo. This work is organised in five chapters. The first one examines social life, symbology and sacred architecture. In the section entitled Social and Mystic-Religious Life , a brief incursion into Brazilian prehistory and into Portugal and Brazil during Portuguese colonisation is made. Then, a general analysis of symbols takes place, and the recurring ones are particularised. A brief summary of sacred architecture in general, as well as Plain, Baroque and Rococo architectural styles and their respective peculiarities in the States of Minas Gerais and Pernambuco concludes the chapter. In the second chapter, the architecture and symbology of three pernambucano Plain-style churches are analysed. The third, fourth and fifth chapters are respectively dedicated to first and second-stage Baroque and Rococo. In each of them, the architecture and symbology of one mineiro and one pernambucano church are examined. In conclusion, this study intended to evidence that knowing the symbols present in churches enables us to understand what makes the architecture of the sacred bear the sacred in architecture.
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spelling Silva, José Carlos Avelino dahttp://lattes.cnpq.br/1220943315204499Silva, Valmor dahttp://lattes.cnpq.br/9309261304512694Ribeiro, Maria Eliana Jubéhttp://lattes.cnpq.br/5039736658730378Capel, Heloísa Selma Fernandeshttp://lattes.cnpq.br/0202627724737454Lôbo, Sônia Aparecidahttp://lattes.cnpq.br/0801089783894007http://lattes.cnpq.br/0727643312416239Oliveira, Luis Cesar Fleury de2020-07-22T16:41:49Z2013-06-25Oliveira, Luis Cesar Fleury de. A arquitetura do sagrado: o sagrado da arquitetura. 2013. 215 f. Tese (Programa de Pós-Graduação STRICTO SENSU em Ciências da Religião) - Pontifícia Universidade Católica de Goiás, Goiânia - GO .https://tede2.pucgoias.edu.br/handle/tede/4462The very mention to the architecture of the sacred induces one to imagine the artistic conception of a temple-building. This attitude stems from the fact that the analysis of such architecture is usually focused on its styles, techniques and applied materials, as well as on the acclaiming of its authors that is, on aesthetic and economic values. There is no literature devoted to examining the constructive and ornamental elements of such architecture as transmitters of religious meaning, their true and important reason for existence. On the other hand, the proposal of this study is to unveil the constructive or ornamental symbolic elements existing in external or internal, natural or constructed architectonic spaces, which are able to interfere in the way individuals undergo religious experience. It aims at analysing how form in sacred art and architecture potentiates the function of propitiating the meeting with the Sacred. The apprehension of the object of study has been carried out through field research, photograph records, in loco observation and field notes. Brazil has been defined as the universe of research, and the focus of analysis comprised Brazilian Colonial and Imperial periods, particularly from the XVIth to the XIXth Centuries, and the architectural and art styles which have then taken place, that is, Plain, Baroque and Rococo. This work is organised in five chapters. The first one examines social life, symbology and sacred architecture. In the section entitled Social and Mystic-Religious Life , a brief incursion into Brazilian prehistory and into Portugal and Brazil during Portuguese colonisation is made. Then, a general analysis of symbols takes place, and the recurring ones are particularised. A brief summary of sacred architecture in general, as well as Plain, Baroque and Rococo architectural styles and their respective peculiarities in the States of Minas Gerais and Pernambuco concludes the chapter. In the second chapter, the architecture and symbology of three pernambucano Plain-style churches are analysed. The third, fourth and fifth chapters are respectively dedicated to first and second-stage Baroque and Rococo. In each of them, the architecture and symbology of one mineiro and one pernambucano church are examined. In conclusion, this study intended to evidence that knowing the symbols present in churches enables us to understand what makes the architecture of the sacred bear the sacred in architecture.A simples menção à arquitetura do sagrado induz a imaginar a concepção artística de um edifício-igreja. Essa postura decorre do fato de a análise dessa arquitetura ter, normalmente, como foco seus estilos, técnicas e materiais empregados e a consagração dos autores, portanto valores estéticos e econômicos. Na literatura, não há trabalhos destinados ao exame dos elementos construtivos e ornamentais dessa arquitetura como transmissores de significados religiosos, sua verdadeira e importante razão de existir. Neste estudo, seguindo outra direção, propôs-se a descobrir os elementos simbólicos, construtivos ou ornamentais, presentes no espaço arquitetônico como ambiente, externo ou interno, natural ou construído e capazes de gerar no indivíduo interferências em seu viver da experiência religiosa. Com ele, pretende-se proceder à análise da forma na arte e arquitetura sagradas como potencializadora da função de propiciar o encontro com o Sagrado. A apreensão do objeto de estudo efetivou-se com a pesquisa de campo, o registro por meio de fotografias, observações no local e anotações de campo. Como universo de investigação, foi delimitado o Brasil e o foco de análise, de forma particular, os períodos Colônia e Império, do século XVI ao século XIX, e os estilos de arquitetura e arte ocorridos nesses momentos, ou seja: o Chão, o Barroco e o Rococó. Este trabalho é composto de cinco capítulos. O primeiro versa sobre a vida social, a simbologia e a arquitetura sagrada. Na seção intitulada Vida Social e Místico-Religiosa , faz-se uma pequena incursão à pré-história brasileira, a Portugal e ao Brasil no período da colonização portuguesa. A seguir, realiza-se uma análise geral de símbolos e particularizam-se os mais recorrentes. O capítulo é finalizado com um pequeno apanhado da arquitetura sagrada geral, assim como das arquiteturas Chã, Barroca e Rococó, e suas particularidades em Minas Gerais e Pernambuco. No segundo capítulo analisam-se a arquitetura e simbologia de três igrejas chãs pernambucanas. No terceiro, quarto e quinto capítulos são examinadas a arquitetura e a simbologia em uma igreja mineira e em uma pernambucana, respectivamente nos estilos Barroco da primeira fase, Barroco da segunda fase e Rococó. Como encerramento, buscou-se mostrar que com o conhecimento dos símbolos presentes nas igrejas, é possível compreender aquilo que faz a arquitetura do sagrado guardar em si o sagrado da arquitetura.Submitted by admin tede (tede@pucgoias.edu.br) on 2020-07-22T16:41:49Z No. of bitstreams: 1 LUIS CESAR FLEURY DE OLIVEIRA.pdf: 138246669 bytes, checksum: 2cdb899e484142b722fbf5d21000fde0 (MD5)Made available in DSpace on 2020-07-22T16:41:49Z (GMT). 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dc.title.eng.fl_str_mv A arquitetura do sagrado: o sagrado da arquitetura
dc.title.alternative.none.fl_str_mv The architecture of the sacred: the sacred of architecture
title A arquitetura do sagrado: o sagrado da arquitetura
spellingShingle A arquitetura do sagrado: o sagrado da arquitetura
Oliveira, Luis Cesar Fleury de
Arquitetura Sagrada, Símbolo, Arte, Estilo
Sacred Architecture, Symbols, Art, Styles
CIÊNCIAS HUMANAS: TEOLOGIA
title_short A arquitetura do sagrado: o sagrado da arquitetura
title_full A arquitetura do sagrado: o sagrado da arquitetura
title_fullStr A arquitetura do sagrado: o sagrado da arquitetura
title_full_unstemmed A arquitetura do sagrado: o sagrado da arquitetura
title_sort A arquitetura do sagrado: o sagrado da arquitetura
author Oliveira, Luis Cesar Fleury de
author_facet Oliveira, Luis Cesar Fleury de
author_role author
dc.contributor.advisor1.fl_str_mv Silva, José Carlos Avelino da
dc.contributor.advisor1Lattes.fl_str_mv http://lattes.cnpq.br/1220943315204499
dc.contributor.referee1.fl_str_mv Silva, Valmor da
dc.contributor.referee1Lattes.fl_str_mv http://lattes.cnpq.br/9309261304512694
dc.contributor.referee2.fl_str_mv Ribeiro, Maria Eliana Jubé
dc.contributor.referee2Lattes.fl_str_mv http://lattes.cnpq.br/5039736658730378
dc.contributor.referee3.fl_str_mv Capel, Heloísa Selma Fernandes
dc.contributor.referee3Lattes.fl_str_mv http://lattes.cnpq.br/0202627724737454
dc.contributor.referee4.fl_str_mv Lôbo, Sônia Aparecida
dc.contributor.referee4Lattes.fl_str_mv http://lattes.cnpq.br/0801089783894007
dc.contributor.authorLattes.fl_str_mv http://lattes.cnpq.br/0727643312416239
dc.contributor.author.fl_str_mv Oliveira, Luis Cesar Fleury de
contributor_str_mv Silva, José Carlos Avelino da
Silva, Valmor da
Ribeiro, Maria Eliana Jubé
Capel, Heloísa Selma Fernandes
Lôbo, Sônia Aparecida
dc.subject.por.fl_str_mv Arquitetura Sagrada, Símbolo, Arte, Estilo
topic Arquitetura Sagrada, Símbolo, Arte, Estilo
Sacred Architecture, Symbols, Art, Styles
CIÊNCIAS HUMANAS: TEOLOGIA
dc.subject.eng.fl_str_mv Sacred Architecture, Symbols, Art, Styles
dc.subject.cnpq.fl_str_mv CIÊNCIAS HUMANAS: TEOLOGIA
description The very mention to the architecture of the sacred induces one to imagine the artistic conception of a temple-building. This attitude stems from the fact that the analysis of such architecture is usually focused on its styles, techniques and applied materials, as well as on the acclaiming of its authors that is, on aesthetic and economic values. There is no literature devoted to examining the constructive and ornamental elements of such architecture as transmitters of religious meaning, their true and important reason for existence. On the other hand, the proposal of this study is to unveil the constructive or ornamental symbolic elements existing in external or internal, natural or constructed architectonic spaces, which are able to interfere in the way individuals undergo religious experience. It aims at analysing how form in sacred art and architecture potentiates the function of propitiating the meeting with the Sacred. The apprehension of the object of study has been carried out through field research, photograph records, in loco observation and field notes. Brazil has been defined as the universe of research, and the focus of analysis comprised Brazilian Colonial and Imperial periods, particularly from the XVIth to the XIXth Centuries, and the architectural and art styles which have then taken place, that is, Plain, Baroque and Rococo. This work is organised in five chapters. The first one examines social life, symbology and sacred architecture. In the section entitled Social and Mystic-Religious Life , a brief incursion into Brazilian prehistory and into Portugal and Brazil during Portuguese colonisation is made. Then, a general analysis of symbols takes place, and the recurring ones are particularised. A brief summary of sacred architecture in general, as well as Plain, Baroque and Rococo architectural styles and their respective peculiarities in the States of Minas Gerais and Pernambuco concludes the chapter. In the second chapter, the architecture and symbology of three pernambucano Plain-style churches are analysed. The third, fourth and fifth chapters are respectively dedicated to first and second-stage Baroque and Rococo. In each of them, the architecture and symbology of one mineiro and one pernambucano church are examined. In conclusion, this study intended to evidence that knowing the symbols present in churches enables us to understand what makes the architecture of the sacred bear the sacred in architecture.
publishDate 2013
dc.date.issued.fl_str_mv 2013-06-25
dc.date.accessioned.fl_str_mv 2020-07-22T16:41:49Z
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dc.identifier.citation.fl_str_mv Oliveira, Luis Cesar Fleury de. A arquitetura do sagrado: o sagrado da arquitetura. 2013. 215 f. Tese (Programa de Pós-Graduação STRICTO SENSU em Ciências da Religião) - Pontifícia Universidade Católica de Goiás, Goiânia - GO .
dc.identifier.uri.fl_str_mv https://tede2.pucgoias.edu.br/handle/tede/4462
identifier_str_mv Oliveira, Luis Cesar Fleury de. A arquitetura do sagrado: o sagrado da arquitetura. 2013. 215 f. Tese (Programa de Pós-Graduação STRICTO SENSU em Ciências da Religião) - Pontifícia Universidade Católica de Goiás, Goiânia - GO .
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dc.publisher.program.fl_str_mv Programa de Pós-Graduação STRICTO SENSU em Ciências da Religião
dc.publisher.initials.fl_str_mv PUC Goiás
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dc.publisher.department.fl_str_mv Escola de Formação de Professores e Humanidade::Curso de Teologia
publisher.none.fl_str_mv Pontifícia Universidade Católica de Goiás
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