As bodas de Caná (João 2,1-11): o 'vinho novo' como reconstrutor das relações de gênero
| Ano de defesa: | 2020 |
|---|---|
| Autor(a) principal: | |
| Orientador(a): | |
| Banca de defesa: | , |
| Tipo de documento: | Dissertação |
| Tipo de acesso: | Acesso aberto |
| Idioma: | por |
| Instituição de defesa: |
Pontifícia Universidade Católica de Goiás
|
| Programa de Pós-Graduação: |
Programa de Pós-Graduação STRICTO SENSU em Ciências da Religião
|
| Departamento: |
Escola de Formação de Professores e Humanidade::Curso de Teologia
|
| País: |
Brasil
|
| Palavras-chave em Português: | |
| Palavras-chave em Inglês: | |
| Área do conhecimento CNPq: | |
| Link de acesso: | http://tede2.pucgoias.edu.br:8080/handle/tede/4536 |
Resumo: | This work aims to analyze the pericope of the nuptials of Cana of Galilee, better known as 'wedding at Cana' (John 2, 1-11). The research also looked at getting to know a little about the historical context of Jewish marriage. Since, patriarchal culture established greater rights and duties to men than women. The objective is to seek the example of Mary, mother of Jesus, at the wedding in Cana, her role that encourages Jesus to turn water into wine, and through feminist biblical hermeneutics a to reconstruct androcentric and patriarchal texts in the quest to reconstruct a new form of 'Sacred', and consequently, a new way of relationship between man and woman (marriage). In view of this, I mention the protagonist of women through feminist hermeneutics in other biblical texts from the Gospel of John, such as: John (2, 1-11; 4, 1, 42; 11, 1-46; 12, 1-12; 20, 1-18), and also of men and women in other New Testament texts, so that women are seen, recognized and valued, deconstructing in order to reconstruct their roles together with men. Furthermore, I seek through recent research studies that report the increase of domestic violence in Brazil in times of the COVID-19 pandemic, which makes us realize that instead of marriages being places of peace and generating life, it has become a place of violence and even death. Given this reality, I mention authors who deal with the concept of the 'Maria da Penha Law' [Brazilian Law that protects women against domestic violence] as a woman's right and on its fulfillment, and that still remains to be accomplished in the midst of an androcentric and patriarchal society, in which women continue to struggle to get their rights recognized. However, through the concept of gender, I seek to denounce through philosophers, theologians, sociologists, the role of men and women as a social construct that fuels the patriarchy still in force in the 21st century, but that contributes to the redefinition of feminine and masculine gender-roles. And I conclude with the contribution of feminist hermeneutics as a theoretical framework base through Mary and Jesus, as a means of bringing 'new wine' from the nuptials of Cana to resignify relationships even today in the 21st century |
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Reimer, Ivoni RichterGuerra, Danilo DouradoFerreira, Joel Antôniohttp://lattes.cnpq.br/4318474156890473Paula, Josymara Dias de2020-11-05T20:11:51Z2020-06-24Paula, Josymara Dias de. As bodas de Caná (João 2,1-11): o 'vinho novo' como reconstrutor das relações de gênero. 2020. 94 f. Dissertação( Programa de Pós-Graduação STRICTO SENSU em Ciências da Religião) - Pontifícia Universidade Católica de Goiás, Goiânia.http://tede2.pucgoias.edu.br:8080/handle/tede/4536This work aims to analyze the pericope of the nuptials of Cana of Galilee, better known as 'wedding at Cana' (John 2, 1-11). The research also looked at getting to know a little about the historical context of Jewish marriage. Since, patriarchal culture established greater rights and duties to men than women. The objective is to seek the example of Mary, mother of Jesus, at the wedding in Cana, her role that encourages Jesus to turn water into wine, and through feminist biblical hermeneutics a to reconstruct androcentric and patriarchal texts in the quest to reconstruct a new form of 'Sacred', and consequently, a new way of relationship between man and woman (marriage). In view of this, I mention the protagonist of women through feminist hermeneutics in other biblical texts from the Gospel of John, such as: John (2, 1-11; 4, 1, 42; 11, 1-46; 12, 1-12; 20, 1-18), and also of men and women in other New Testament texts, so that women are seen, recognized and valued, deconstructing in order to reconstruct their roles together with men. Furthermore, I seek through recent research studies that report the increase of domestic violence in Brazil in times of the COVID-19 pandemic, which makes us realize that instead of marriages being places of peace and generating life, it has become a place of violence and even death. Given this reality, I mention authors who deal with the concept of the 'Maria da Penha Law' [Brazilian Law that protects women against domestic violence] as a woman's right and on its fulfillment, and that still remains to be accomplished in the midst of an androcentric and patriarchal society, in which women continue to struggle to get their rights recognized. However, through the concept of gender, I seek to denounce through philosophers, theologians, sociologists, the role of men and women as a social construct that fuels the patriarchy still in force in the 21st century, but that contributes to the redefinition of feminine and masculine gender-roles. And I conclude with the contribution of feminist hermeneutics as a theoretical framework base through Mary and Jesus, as a means of bringing 'new wine' from the nuptials of Cana to resignify relationships even today in the 21st centuryEste trabalho visa analisar a perícope das núpcias de Caná da Galiléia, mais conhecida como 'bodas de Caná' (Jo 2,1-11). A pesquisa se deu também em conhecer um pouco o contexto histórico do casamento judaico. Visto que, a cultura patriarcal estabelecia maiores direitos e deveres aos homens que às mulheres. O objetivo é buscar a exemplo de Maria, mãe de Jesus nas núpcias de Caná, seu protagonismo que incentiva Jesus transformar a água em vinho, e através da hermenêutica feminista bíblica reconstruir textos androcêntricos e patriarcais na busca de reconstruir uma nova forma do 'Sagrado', consequentemente, uma nova forma de relacionamento entre o homem e a mulher. Diante disto, menciono o protagonismo de mulheres através da hermenêutica feminista em outros textos bíblicos do Evangelho de João tais como: Jo 2,1-11;4,1,42;11,1-46;12,1-12;20,1-18, e também de homens e mulheres em outros textos do Novo Testamento, para que as mulheres sejam visibilizadas, reconhecidas e valorizadas, desconstruindo para assim reconstruir seus papéis juntamente com os homens. Ademais, busco através de índices de pesquisas recentes relatar o aumento da violência doméstica no Brasil em tempos de pandemia do COVID-19, o que faz perceber que ao invés dos casamentos serem lugares paz e de gerar vida, têm se transformado em lugares de violência e até de mortes. Diante desta realidade menciono autores (as) que tratam do conceito sobre a Lei Maria da Penha como um direito da mulher e sobre seu cumprimento, e que ainda falta muito para ser cumprida em meio a uma sociedade androcêntrica e patriarcal, em que as mulheres continuam lutando para serem reconhecidos seus direitos. Contudo, através do conceito de gênero, busco denunciar através de filósofos (as), teólogos (as), sociólogos (as), o papel de homens e mulheres como um construto social que alimenta o patriarcado ainda vigente em pleno século XXI, mas também que contribuem para uma reconstrução do gênero tanto feminino quanto masculino. E finalizo com a contribuição da hermenêutica feminista como referencial teórico base através de Maria e Jesus, como meio de trazer o 'vinho novo' das núpcias de Caná para ressignificar os relacionamentos ainda hoje no século XXISubmitted by admin tede (tede@pucgoias.edu.br) on 2020-11-05T20:11:14Z No. of bitstreams: 1 Josymara Dias de Paula.pdf: 914017 bytes, checksum: cfaf119e8e41f59e8f82a8133be3c500 (MD5)Made available in DSpace on 2020-11-05T20:11:51Z (GMT). No. of bitstreams: 1 Josymara Dias de Paula.pdf: 914017 bytes, checksum: cfaf119e8e41f59e8f82a8133be3c500 (MD5) Previous issue date: 2020-06-24application/pdfhttp://tede2.pucgoias.edu.br:8080/retrieve/14501/Josymara%20Dias%20de%20Paula.pdf.jpgporPontifícia Universidade Católica de GoiásPrograma de Pós-Graduação STRICTO SENSU em Ciências da ReligiãoPUC GoiásBrasilEscola de Formação de Professores e Humanidade::Curso de TeologiaJo 2,1-11; Casamento; Metáfora; Hermenêutica.John 2, 1-11; Marriage; Metaphor; Hermeneutic.Ciências Humanas: TeologiaAs bodas de Caná (João 2,1-11): o 'vinho novo' como reconstrutor das relações de gêneroThe wedding at Cana (John 2,1-11): the 'new wine' as a reconstructor of gender relationsinfo:eu-repo/semantics/publishedVersioninfo:eu-repo/semantics/masterThesisinfo:eu-repo/semantics/openAccessreponame:Biblioteca Digital de Teses e Dissertações da PUC_GOAIS (TEDE-PUC Goiás)instname:Pontifícia Universidade Católica de Goiás (PUC-GO)instacron:PUC_GOTHUMBNAILJosymara Dias de Paula.pdf.jpgJosymara Dias de Paula.pdf.jpgimage/jpeg3668http://localhost:8080/tede/bitstream/tede/4536/4/Josymara+Dias+de+Paula.pdf.jpgca998463c668cfc842d27eee6eb5cbdaMD54TEXTJosymara Dias de Paula.pdf.txtJosymara Dias de Paula.pdf.txttext/plain217522http://localhost:8080/tede/bitstream/tede/4536/3/Josymara+Dias+de+Paula.pdf.txt2d8ae89599a800eda748b1b818f82a0cMD53ORIGINALJosymara Dias de Paula.pdfJosymara Dias de Paula.pdfapplication/pdf914017http://localhost:8080/tede/bitstream/tede/4536/2/Josymara+Dias+de+Paula.pdfcfaf119e8e41f59e8f82a8133be3c500MD52LICENSElicense.txtlicense.txttext/plain; charset=utf-82001http://localhost:8080/tede/bitstream/tede/4536/1/license.txtfd9262f8b1e1c170dee71e4fbec6b16cMD51tede/45362020-11-06 02:00:21.225oai:ambar: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 Digital de Teses e Dissertaçõeshttp://tede2.pucgoias.edu.br:8080/http://tede2.pucgoias.edu.br:8080/oai/requesttede@pucgoias.edu.bropendoar:65932020-11-06T04:00:21Biblioteca Digital de Teses e Dissertações da PUC_GOAIS (TEDE-PUC Goiás) - Pontifícia Universidade Católica de Goiás (PUC-GO)false |
| dc.title.eng.fl_str_mv |
As bodas de Caná (João 2,1-11): o 'vinho novo' como reconstrutor das relações de gênero |
| dc.title.alternative.eng.fl_str_mv |
The wedding at Cana (John 2,1-11): the 'new wine' as a reconstructor of gender relations |
| title |
As bodas de Caná (João 2,1-11): o 'vinho novo' como reconstrutor das relações de gênero |
| spellingShingle |
As bodas de Caná (João 2,1-11): o 'vinho novo' como reconstrutor das relações de gênero Paula, Josymara Dias de Jo 2,1-11; Casamento; Metáfora; Hermenêutica. John 2, 1-11; Marriage; Metaphor; Hermeneutic. Ciências Humanas: Teologia |
| title_short |
As bodas de Caná (João 2,1-11): o 'vinho novo' como reconstrutor das relações de gênero |
| title_full |
As bodas de Caná (João 2,1-11): o 'vinho novo' como reconstrutor das relações de gênero |
| title_fullStr |
As bodas de Caná (João 2,1-11): o 'vinho novo' como reconstrutor das relações de gênero |
| title_full_unstemmed |
As bodas de Caná (João 2,1-11): o 'vinho novo' como reconstrutor das relações de gênero |
| title_sort |
As bodas de Caná (João 2,1-11): o 'vinho novo' como reconstrutor das relações de gênero |
| author |
Paula, Josymara Dias de |
| author_facet |
Paula, Josymara Dias de |
| author_role |
author |
| dc.contributor.advisor1.fl_str_mv |
Reimer, Ivoni Richter |
| dc.contributor.referee1.fl_str_mv |
Guerra, Danilo Dourado |
| dc.contributor.referee2.fl_str_mv |
Ferreira, Joel Antônio |
| dc.contributor.authorLattes.fl_str_mv |
http://lattes.cnpq.br/4318474156890473 |
| dc.contributor.author.fl_str_mv |
Paula, Josymara Dias de |
| contributor_str_mv |
Reimer, Ivoni Richter Guerra, Danilo Dourado Ferreira, Joel Antônio |
| dc.subject.por.fl_str_mv |
Jo 2,1-11; Casamento; Metáfora; Hermenêutica. |
| topic |
Jo 2,1-11; Casamento; Metáfora; Hermenêutica. John 2, 1-11; Marriage; Metaphor; Hermeneutic. Ciências Humanas: Teologia |
| dc.subject.eng.fl_str_mv |
John 2, 1-11; Marriage; Metaphor; Hermeneutic. |
| dc.subject.cnpq.fl_str_mv |
Ciências Humanas: Teologia |
| description |
This work aims to analyze the pericope of the nuptials of Cana of Galilee, better known as 'wedding at Cana' (John 2, 1-11). The research also looked at getting to know a little about the historical context of Jewish marriage. Since, patriarchal culture established greater rights and duties to men than women. The objective is to seek the example of Mary, mother of Jesus, at the wedding in Cana, her role that encourages Jesus to turn water into wine, and through feminist biblical hermeneutics a to reconstruct androcentric and patriarchal texts in the quest to reconstruct a new form of 'Sacred', and consequently, a new way of relationship between man and woman (marriage). In view of this, I mention the protagonist of women through feminist hermeneutics in other biblical texts from the Gospel of John, such as: John (2, 1-11; 4, 1, 42; 11, 1-46; 12, 1-12; 20, 1-18), and also of men and women in other New Testament texts, so that women are seen, recognized and valued, deconstructing in order to reconstruct their roles together with men. Furthermore, I seek through recent research studies that report the increase of domestic violence in Brazil in times of the COVID-19 pandemic, which makes us realize that instead of marriages being places of peace and generating life, it has become a place of violence and even death. Given this reality, I mention authors who deal with the concept of the 'Maria da Penha Law' [Brazilian Law that protects women against domestic violence] as a woman's right and on its fulfillment, and that still remains to be accomplished in the midst of an androcentric and patriarchal society, in which women continue to struggle to get their rights recognized. However, through the concept of gender, I seek to denounce through philosophers, theologians, sociologists, the role of men and women as a social construct that fuels the patriarchy still in force in the 21st century, but that contributes to the redefinition of feminine and masculine gender-roles. And I conclude with the contribution of feminist hermeneutics as a theoretical framework base through Mary and Jesus, as a means of bringing 'new wine' from the nuptials of Cana to resignify relationships even today in the 21st century |
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2020 |
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2020-11-05T20:11:51Z |
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2020-06-24 |
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Paula, Josymara Dias de. As bodas de Caná (João 2,1-11): o 'vinho novo' como reconstrutor das relações de gênero. 2020. 94 f. Dissertação( Programa de Pós-Graduação STRICTO SENSU em Ciências da Religião) - Pontifícia Universidade Católica de Goiás, Goiânia. |
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http://tede2.pucgoias.edu.br:8080/handle/tede/4536 |
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Paula, Josymara Dias de. As bodas de Caná (João 2,1-11): o 'vinho novo' como reconstrutor das relações de gênero. 2020. 94 f. Dissertação( Programa de Pós-Graduação STRICTO SENSU em Ciências da Religião) - Pontifícia Universidade Católica de Goiás, Goiânia. |
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