Espaços de cultura enquanto convocadores biopolíticos: a cultura se comunica como ação e não como adjetivo
| Ano de defesa: | 2019 |
|---|---|
| Autor(a) principal: | |
| Orientador(a): | |
| Banca de defesa: | |
| Tipo de documento: | Dissertação |
| Tipo de acesso: | Acesso aberto |
| Idioma: | por |
| Instituição de defesa: |
Pontifícia Universidade Católica de São Paulo
|
| Programa de Pós-Graduação: |
Programa de Estudos Pós-Graduados em Comunicação e Semiótica
|
| Departamento: |
Faculdade de Filosofia, Comunicação, Letras e Artes
|
| País: |
Brasil
|
| Palavras-chave em Português: | |
| Palavras-chave em Inglês: | |
| Área do conhecimento CNPq: | |
| Link de acesso: | https://tede2.pucsp.br/handle/handle/22436 |
Resumo: | can, therefore, produce forms of socialization that fissure the neoliberal ways of living together, permanently supported by the stimulus to a sort of competition in which the success of one depends on the failure of another. The hypothesis with which the project investigates this matter, is that there are certain practices of communication with the environment (city, spectators, neighborhood and artistic means) that can make cultural spaces understand themselves as spaces of culture, and as a consequence become mediators of an important and urgent transformation in the ways of living in society. In order to constitute themselves as agents of biopolitical convocations, the spaces of culture must practice a powerful approach between art and everyday life. Aiming to investigate the forms of communication that make this type of social activity viable, we will present two cultural spaces that have chosen, as a criterion of performance, to have a communication management that prioritizes the environments in which they are located. Both performances in the field of Performing Arts (dance, acting and performance), between 2017 and 2019, compose the corpus of this project. One of these spaces is Casa do Povo, located in Bom Retiro neighborhood, and the other, Fazendinhando, is located in Jardim Colombo, in the south of São Paulo. These spaces were chosen because they operate in different ways in terms of occupation, management and communication of their activities, and their relationship with the environment, and thus, they can also represent other cultural spaces which are similar to them and located at other addresses. The theoretical foundation brings together the “Corpomidia” Theory (GREINER and KATZ); the concept of common, by Dardot and Laval (2017); the concept of culture, by Eagleton (2009); the proposed biopolitical convocation, by Prado (2013); the concepts of 'Government of Self and Others' by Foucault (1983), and 'immunity and community', by Esposito (2002, 2009), Negri and Hardt (2012); and the understandings of Gielen (2015) on the effects of neoliberalism in the artistic fields. Following the theoretical-investigative methodology, which brings together bibliographical review and field research, this project aimed to formulate arguments that structure cultural spaces as spaces of culture in their commitment to their surroundings. The strength of communication tends to strengthen what is being communicated, and when this communication relies on the transformative power of relations with the environment, it changes the embedded understanding of what democratization of access is, reconfiguring the citizen's ties to culture and artistic production. In times of hygienist political discourses about the public space, it becomes imperative to rethink the strength of communication in cultural spaces in the City of São Paulo |
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Katz, Helenahttp://buscatextual.cnpq.br/buscatextual/visualizacv.do?id=K8246811A0Fingermann, Elisa Touchon2019-07-30T12:29:59Z2019-06-18Fingermann, Elisa Touchon. Espaços de cultura enquanto convocadores biopolíticos: a cultura se comunica como ação e não como adjetivo. 2019. 65 f. Dissertação (Mestrado em Comunicação e Semiótica) - Programa de Estudos Pós-Graduados em Comunicação e Semiótica, Pontifícia Universidade Católica de São Paulo, São Paulo, 2019.https://tede2.pucsp.br/handle/handle/22436can, therefore, produce forms of socialization that fissure the neoliberal ways of living together, permanently supported by the stimulus to a sort of competition in which the success of one depends on the failure of another. The hypothesis with which the project investigates this matter, is that there are certain practices of communication with the environment (city, spectators, neighborhood and artistic means) that can make cultural spaces understand themselves as spaces of culture, and as a consequence become mediators of an important and urgent transformation in the ways of living in society. In order to constitute themselves as agents of biopolitical convocations, the spaces of culture must practice a powerful approach between art and everyday life. Aiming to investigate the forms of communication that make this type of social activity viable, we will present two cultural spaces that have chosen, as a criterion of performance, to have a communication management that prioritizes the environments in which they are located. Both performances in the field of Performing Arts (dance, acting and performance), between 2017 and 2019, compose the corpus of this project. One of these spaces is Casa do Povo, located in Bom Retiro neighborhood, and the other, Fazendinhando, is located in Jardim Colombo, in the south of São Paulo. These spaces were chosen because they operate in different ways in terms of occupation, management and communication of their activities, and their relationship with the environment, and thus, they can also represent other cultural spaces which are similar to them and located at other addresses. The theoretical foundation brings together the “Corpomidia” Theory (GREINER and KATZ); the concept of common, by Dardot and Laval (2017); the concept of culture, by Eagleton (2009); the proposed biopolitical convocation, by Prado (2013); the concepts of 'Government of Self and Others' by Foucault (1983), and 'immunity and community', by Esposito (2002, 2009), Negri and Hardt (2012); and the understandings of Gielen (2015) on the effects of neoliberalism in the artistic fields. Following the theoretical-investigative methodology, which brings together bibliographical review and field research, this project aimed to formulate arguments that structure cultural spaces as spaces of culture in their commitment to their surroundings. The strength of communication tends to strengthen what is being communicated, and when this communication relies on the transformative power of relations with the environment, it changes the embedded understanding of what democratization of access is, reconfiguring the citizen's ties to culture and artistic production. In times of hygienist political discourses about the public space, it becomes imperative to rethink the strength of communication in cultural spaces in the City of São PauloEspaços culturais enunciam-se como convocações biopolíticas (PRADO, 2013). Podem, portanto, produzir formas de socialização que fissuram os modos de conviver próprios do neoliberalismo, permanentemente apoiados no estímulo a um tipo de competição na qual o sucesso de alguém depende do fracasso de outro alguém. A hipótese com a qual o projeto investiga esta questão é a de que são certas práticas de comunicação com o entorno (cidade, espectadores, vizinhança e meios artísticos) que podem fazer com que os espaços culturais se entendam enquanto espaços de cultura, para se tornarem mediadores de uma importante e urgente transformação nos modos de viver em sociedade. Para se constituir enquanto convocadores biopolíticos, os espaços de cultura precisam praticar uma potente aproximação entre arte e cotidiano. Para investigar as formas de comunicação que viabilizam este tipo de atuação social, apresentaremos dois espaços de cultura que elegeram como critério de atuação fazer uma gestão comunicacional que prioriza os ambientes nos quais se situam. A atuação de ambos, no campo das artes do corpo (dança, teatro e performance), entre 2017 e 2019, compõe o corpus deste projeto. Um destes espaços é a Casa do Povo, localizada no bairro do Bom Retiro, e o outro, o Fazendinhando, se localiza no Jardim Colombo, na zona Sul de São Paulo. Estes espaços foram escolhidos por operarem de formas distintas quanto aos modos de ocupação, gestão e comunicação de suas atividades, e de sua relação com o ambiente, e assim, podemrepresentar outros espaços culturais a eles assemelhados, e localizados em outros endereços. A fundamentação teórica reúne a Teoria Corpomidia (GREINER e KATZ); o conceito de comum, de Dardot e Laval (2017); o conceito de cultura, de Eagleton (2009); a proposta de convocação biopolítica, de Prado (2013); os conceitos de ‘governo de si’, de Foucault (1983), e de ‘imunidade e comunidade’, de Esposito (2002, 2009), Negri e Hardt (2012); e os entendimentos de Gielen (2015) sobre os efeitos do neoliberalismo nos campos artísticos. Com metodologia teórico-investigativa, que reúne revisão bibliográfica e pesquisa de campo, este projeto teve como objetivo formular argumentos que estruturem os espaços culturais como espaços de cultura no seu compromisso com o seu entorno. A força da comunicação tende a fortalecer o que está sendo comunicado, e quando essa comunicação se apoia na potência transformadora das relações com o ambiente, passa a transformar a engessada compreensão do que é democratização de acesso, reconfigurando os vínculos do cidadão com a cultura e com a produção artística. Em tempos de discursos políticos higienistas sobre o espaço público, torna-se imperativo repensar a força comunicacional dos espaços de cultura na cidade de São PauloCoordenação de Aperfeiçoamento de Pessoal de Nível Superior - CAPESapplication/pdfhttp://tede2.pucsp.br/tede/retrieve/49835/Elisa%20Touchon%20Fingermann.pdf.jpgporPontifícia Universidade Católica de São PauloPrograma de Estudos Pós-Graduados em Comunicação e SemióticaPUC-SPBrasilFaculdade de Filosofia, Comunicação, Letras e ArtesConvocação biopolíticaCorpomídiaEspaços de culturaBiopolitical convocationSpaces of cultureCultural policyCNPQ::CIENCIAS SOCIAIS APLICADAS::COMUNICACAOEspaços de cultura enquanto convocadores biopolíticos: a cultura se comunica como ação e não como adjetivoinfo:eu-repo/semantics/publishedVersioninfo:eu-repo/semantics/masterThesisinfo:eu-repo/semantics/openAccessreponame:Repositório Institucional da PUC_SPinstname:Pontifícia Universidade Católica de São Paulo (PUC-SP)instacron:PUC_SPTEXTElisa Touchon Fingermann.pdf.txtElisa Touchon Fingermann.pdf.txtExtracted texttext/plain127557https://repositorio.pucsp.br/xmlui/bitstream/handle/22436/4/Elisa%20Touchon%20Fingermann.pdf.txtc875c2d5587d7183c8224ac46d00d5ccMD54LICENSElicense.txtlicense.txttext/plain; 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| dc.title.por.fl_str_mv |
Espaços de cultura enquanto convocadores biopolíticos: a cultura se comunica como ação e não como adjetivo |
| title |
Espaços de cultura enquanto convocadores biopolíticos: a cultura se comunica como ação e não como adjetivo |
| spellingShingle |
Espaços de cultura enquanto convocadores biopolíticos: a cultura se comunica como ação e não como adjetivo Fingermann, Elisa Touchon Convocação biopolítica Corpomídia Espaços de cultura Biopolitical convocation Spaces of culture Cultural policy CNPQ::CIENCIAS SOCIAIS APLICADAS::COMUNICACAO |
| title_short |
Espaços de cultura enquanto convocadores biopolíticos: a cultura se comunica como ação e não como adjetivo |
| title_full |
Espaços de cultura enquanto convocadores biopolíticos: a cultura se comunica como ação e não como adjetivo |
| title_fullStr |
Espaços de cultura enquanto convocadores biopolíticos: a cultura se comunica como ação e não como adjetivo |
| title_full_unstemmed |
Espaços de cultura enquanto convocadores biopolíticos: a cultura se comunica como ação e não como adjetivo |
| title_sort |
Espaços de cultura enquanto convocadores biopolíticos: a cultura se comunica como ação e não como adjetivo |
| author |
Fingermann, Elisa Touchon |
| author_facet |
Fingermann, Elisa Touchon |
| author_role |
author |
| dc.contributor.advisor1.fl_str_mv |
Katz, Helena |
| dc.contributor.authorLattes.fl_str_mv |
http://buscatextual.cnpq.br/buscatextual/visualizacv.do?id=K8246811A0 |
| dc.contributor.author.fl_str_mv |
Fingermann, Elisa Touchon |
| contributor_str_mv |
Katz, Helena |
| dc.subject.por.fl_str_mv |
Convocação biopolítica Corpomídia Espaços de cultura |
| topic |
Convocação biopolítica Corpomídia Espaços de cultura Biopolitical convocation Spaces of culture Cultural policy CNPQ::CIENCIAS SOCIAIS APLICADAS::COMUNICACAO |
| dc.subject.eng.fl_str_mv |
Biopolitical convocation Spaces of culture Cultural policy |
| dc.subject.cnpq.fl_str_mv |
CNPQ::CIENCIAS SOCIAIS APLICADAS::COMUNICACAO |
| description |
can, therefore, produce forms of socialization that fissure the neoliberal ways of living together, permanently supported by the stimulus to a sort of competition in which the success of one depends on the failure of another. The hypothesis with which the project investigates this matter, is that there are certain practices of communication with the environment (city, spectators, neighborhood and artistic means) that can make cultural spaces understand themselves as spaces of culture, and as a consequence become mediators of an important and urgent transformation in the ways of living in society. In order to constitute themselves as agents of biopolitical convocations, the spaces of culture must practice a powerful approach between art and everyday life. Aiming to investigate the forms of communication that make this type of social activity viable, we will present two cultural spaces that have chosen, as a criterion of performance, to have a communication management that prioritizes the environments in which they are located. Both performances in the field of Performing Arts (dance, acting and performance), between 2017 and 2019, compose the corpus of this project. One of these spaces is Casa do Povo, located in Bom Retiro neighborhood, and the other, Fazendinhando, is located in Jardim Colombo, in the south of São Paulo. These spaces were chosen because they operate in different ways in terms of occupation, management and communication of their activities, and their relationship with the environment, and thus, they can also represent other cultural spaces which are similar to them and located at other addresses. The theoretical foundation brings together the “Corpomidia” Theory (GREINER and KATZ); the concept of common, by Dardot and Laval (2017); the concept of culture, by Eagleton (2009); the proposed biopolitical convocation, by Prado (2013); the concepts of 'Government of Self and Others' by Foucault (1983), and 'immunity and community', by Esposito (2002, 2009), Negri and Hardt (2012); and the understandings of Gielen (2015) on the effects of neoliberalism in the artistic fields. Following the theoretical-investigative methodology, which brings together bibliographical review and field research, this project aimed to formulate arguments that structure cultural spaces as spaces of culture in their commitment to their surroundings. The strength of communication tends to strengthen what is being communicated, and when this communication relies on the transformative power of relations with the environment, it changes the embedded understanding of what democratization of access is, reconfiguring the citizen's ties to culture and artistic production. In times of hygienist political discourses about the public space, it becomes imperative to rethink the strength of communication in cultural spaces in the City of São Paulo |
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2019 |
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2019-07-30T12:29:59Z |
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2019-06-18 |
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Fingermann, Elisa Touchon. Espaços de cultura enquanto convocadores biopolíticos: a cultura se comunica como ação e não como adjetivo. 2019. 65 f. Dissertação (Mestrado em Comunicação e Semiótica) - Programa de Estudos Pós-Graduados em Comunicação e Semiótica, Pontifícia Universidade Católica de São Paulo, São Paulo, 2019. |
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https://tede2.pucsp.br/handle/handle/22436 |
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Fingermann, Elisa Touchon. Espaços de cultura enquanto convocadores biopolíticos: a cultura se comunica como ação e não como adjetivo. 2019. 65 f. Dissertação (Mestrado em Comunicação e Semiótica) - Programa de Estudos Pós-Graduados em Comunicação e Semiótica, Pontifícia Universidade Católica de São Paulo, São Paulo, 2019. |
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