Protagonismo juvenil: conexões e heranças culturais e religiosas do Contestado
Ano de defesa: | 2011 |
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Autor(a) principal: | |
Orientador(a): | |
Banca de defesa: | |
Tipo de documento: | Tese |
Tipo de acesso: | Acesso aberto |
Idioma: | por |
Instituição de defesa: |
Pontifícia Universidade Católica de São Paulo
|
Programa de Pós-Graduação: |
Programa de Estudos Pós-Graduados em Ciência da Religião
|
Departamento: |
Ciências da Religião
|
País: |
BR
|
Palavras-chave em Português: | |
Palavras-chave em Inglês: | |
Área do conhecimento CNPq: | |
Link de acesso: | https://tede2.pucsp.br/handle/handle/1800 |
Resumo: | This thesis was developed taking into perspective a methodic view of Religious Sciences, especially History, Anthropology and Sociology. It seeks to present the most relevant aspects of the Contestado War, considering the mystical prophetic message from Saint João Maria and the role of youth leaderships. The Contestado, led largely by young people, has produced a mystical which translates itself into a kind of cultural identity of that region‟s people. This mystique has in João Maria, still considered holy and prophet, a central reference. Through it, that portion of the youth that had been raped and silenced little by little throughout the generations, return to dream of a society freed from different forms of oppression and exclusion to now seek for new alternatives related to their daily routine and society. This is how young catarinenses try to keep the Contestado‟s memory alive. That is why many youthful experiences catarinenses seek to keep alive the memory of the Contestado. In general, its different forms of organization and mobilization present three characteristics, among which this thesis has been developed: certain reference to Contestado, a significant mystic and religiosity, usually founded in Christian values and principles, and the idea of a perfect place directly connected to the daily routine and habits of a self transforming society existent in the past and present. The major hypothesis is that religiosity is not the necessarily same as alienation, and that the mystic of Contestado is a meaningful reference of resistance, hope and search for alternatives for today‟s Catarinense youth. The research combines bibliographic and empirical concepts. It contemplates a bibliographic review that analyzes the academic evolution of Contestado, which contains categories such as: youth , mystic , religious experience , public culture , cultural redefinition and heritage . The thesis had abundant material derived from researchs and observation of events pastoral sociocultural and youth, and also interviewed 14 young people and advisers youth organizations, the popular-democracy camp in Santa Catarina. Among the given results, it was noted that: First, the young people who participated in the war of Contestado, as well as their descendants, do not abandon religiosity or mystic when engaged on a revolutionary view or when playing roles as protagonists of social changes. Instead, they take advantage of them to better their practices. Second: that the Contestado, mostly led by young people, produced its own mystic, that is had as that area‟s own cultural identity. It was an eminent religious movement, and it is until today‟s date, a major reference to many young people that resist the current process of neoliberal globalization, and are engaged in developing a different world. In summary, it is noted that the many experiences of young Catarinenses have kept the Contestado memory alive |
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Nunes, Maria José Fontelas Rosadohttp://buscatextual.cnpq.br/buscatextual/visualizacv.do?id=K4209013P6Tomazi, Gilberto2016-04-25T19:20:12Z2012-03-132011-04-19Tomazi, Gilberto. Juvenile leadership: connections and religious cultural heritages of the Contestado. 2011. 460 f. Tese (Doutorado em Ciências da Religião) - Pontifícia Universidade Católica de São Paulo, São Paulo, 2011.https://tede2.pucsp.br/handle/handle/1800This thesis was developed taking into perspective a methodic view of Religious Sciences, especially History, Anthropology and Sociology. It seeks to present the most relevant aspects of the Contestado War, considering the mystical prophetic message from Saint João Maria and the role of youth leaderships. The Contestado, led largely by young people, has produced a mystical which translates itself into a kind of cultural identity of that region‟s people. This mystique has in João Maria, still considered holy and prophet, a central reference. Through it, that portion of the youth that had been raped and silenced little by little throughout the generations, return to dream of a society freed from different forms of oppression and exclusion to now seek for new alternatives related to their daily routine and society. This is how young catarinenses try to keep the Contestado‟s memory alive. That is why many youthful experiences catarinenses seek to keep alive the memory of the Contestado. In general, its different forms of organization and mobilization present three characteristics, among which this thesis has been developed: certain reference to Contestado, a significant mystic and religiosity, usually founded in Christian values and principles, and the idea of a perfect place directly connected to the daily routine and habits of a self transforming society existent in the past and present. The major hypothesis is that religiosity is not the necessarily same as alienation, and that the mystic of Contestado is a meaningful reference of resistance, hope and search for alternatives for today‟s Catarinense youth. The research combines bibliographic and empirical concepts. It contemplates a bibliographic review that analyzes the academic evolution of Contestado, which contains categories such as: youth , mystic , religious experience , public culture , cultural redefinition and heritage . The thesis had abundant material derived from researchs and observation of events pastoral sociocultural and youth, and also interviewed 14 young people and advisers youth organizations, the popular-democracy camp in Santa Catarina. Among the given results, it was noted that: First, the young people who participated in the war of Contestado, as well as their descendants, do not abandon religiosity or mystic when engaged on a revolutionary view or when playing roles as protagonists of social changes. Instead, they take advantage of them to better their practices. Second: that the Contestado, mostly led by young people, produced its own mystic, that is had as that area‟s own cultural identity. It was an eminent religious movement, and it is until today‟s date, a major reference to many young people that resist the current process of neoliberal globalization, and are engaged in developing a different world. In summary, it is noted that the many experiences of young Catarinenses have kept the Contestado memory aliveEsta tese foi desenvolvida na perspectiva metodológica das Ciências da Religião e contempla vários olhares, especialmente o da História, o da Antropologia e o da Sociologia. Ela procura apresentar os aspectos mais relevantes da Guerra do Contestado, considerando nela a importância da mensagem místico-profética de São João Maria e da participação de lideranças jovens. O Contestado, liderado em grande parte por jovens, produziu uma mística própria que se traduz numa espécie de identidade cultural do povo da região. Esta mística tem em João Maria, ainda hoje considerado santo e profeta, uma referência central. Por meio dela, aquela parcela da juventude que outrora foi violentada e silenciada, aos poucos, nos seus descendentes, volta a sonhar com uma sociedade liberta das diferentes formas de opressão e exclusão e passa a se organizar, de diferentes formas, para construir alternativas possíveis ao seu cotidiano e à sociedade. É nesse sentido que diversas experiências juvenis catarinenses procuram manter viva a memória do Contestado. Em geral, as suas diferentes formas de organização e mobilização apresentam três características, em torno das quais foi desenvolvida esta tese: certa referência ao Contestado, uma mística e uma religiosidade expressivas, normalmente fundadas nos valores e princípios cristãos e uma interface utópica diretamente conectada às práxis sócio-transformadoras do passado e do presente. A principal hipótese é que religiosidade não é necessariamente sinônimo de alienação, e, que a mística do Contestado é uma referência significativa de resistência, esperança e busca de alternativas para jovens catarinenses hoje. A pesquisa realizada teve caráter misto bibliográfico-empírico. Contempla uma revisão bibliográfica que analisa a evolução acadêmica do Contestado, e que incorpora categorias como: juventude(s) , mística , experiência religiosa , cultura popular , heranças e ressignificação cultural . A tese contou com farto material oriundo de pesquisas e observação de eventos pastorais e socioculturais de jovens e, ainda, entrevistou 14 jovens e assessores de organizações juvenis, do campo democrático popular de Santa Catarina. Dentre os resultados obtidos, destacam-se: primeiro, que tanto os jovens que atuaram na Guerra do Contestado, como os seus descendentes, ao agirem numa perspectiva revolucionária ou enquanto protagonistas de mudanças sociais, não abandonam a religiosidade e a mística, mas, ao contrário, bebem delas para melhorar sua práxis. E, segundo, que o Contestado, liderado em grande parte por jovens, produziu uma mística própria que se traduz numa espécie de identidade cultural do povo da região. Ele foi um movimento eminentemente religioso e é, ainda hoje, uma referência importante para muitos jovens que resistem ao atual processo de globalização neoliberal e estão empenhados na edificação de outro mundo possível. Enfim, constatou-se que diversas experiências juvenis catarinenses procuram manter viva a memória do ContestadoCoordenação de Aperfeiçoamento de Pessoal de Nível Superiorapplication/pdfhttp://tede2.pucsp.br/tede/retrieve/3032/Gilberto%20Tomazi.pdf.jpgporPontifícia Universidade Católica de São PauloPrograma de Estudos Pós-Graduados em Ciência da ReligiãoPUC-SPBRCiências da ReligiãoJuventudeReligiosidadeHeranças culturaisContestadoYouthReligiosityCultural heritageCNPQ::CIENCIAS HUMANAS::TEOLOGIAProtagonismo juvenil: conexões e heranças culturais e religiosas do ContestadoJuvenile leadership: connections and religious cultural heritages of the Contestadoinfo:eu-repo/semantics/publishedVersioninfo:eu-repo/semantics/doctoralThesisinfo:eu-repo/semantics/openAccessreponame:Biblioteca Digital de Teses e Dissertações da PUC_SPinstname:Pontifícia Universidade Católica de São Paulo (PUC-SP)instacron:PUC_SPTEXTGilberto Tomazi.pdf.txtGilberto Tomazi.pdf.txtExtracted texttext/plain1337770https://repositorio.pucsp.br/xmlui/bitstream/handle/1800/3/Gilberto%20Tomazi.pdf.txtc80dd121bf7a837399ee0d808b31cb0cMD53ORIGINALGilberto Tomazi.pdfapplication/pdf5205850https://repositorio.pucsp.br/xmlui/bitstream/handle/1800/1/Gilberto%20Tomazi.pdf1d36570a6a4f0eb98686f5d335e10716MD51THUMBNAILGilberto Tomazi.pdf.jpgGilberto Tomazi.pdf.jpgGenerated Thumbnailimage/jpeg1943https://repositorio.pucsp.br/xmlui/bitstream/handle/1800/2/Gilberto%20Tomazi.pdf.jpgcc73c4c239a4c332d642ba1e7c7a9fb2MD52handle/18002022-04-28 16:53:37.321oai:repositorio.pucsp.br:handle/1800Biblioteca Digital de Teses e Dissertaçõeshttps://sapientia.pucsp.br/https://sapientia.pucsp.br/oai/requestbngkatende@pucsp.br||rapassi@pucsp.bropendoar:2022-04-28T19:53:37Biblioteca Digital de Teses e Dissertações da PUC_SP - Pontifícia Universidade Católica de São Paulo (PUC-SP)false |
dc.title.por.fl_str_mv |
Protagonismo juvenil: conexões e heranças culturais e religiosas do Contestado |
dc.title.alternative.eng.fl_str_mv |
Juvenile leadership: connections and religious cultural heritages of the Contestado |
title |
Protagonismo juvenil: conexões e heranças culturais e religiosas do Contestado |
spellingShingle |
Protagonismo juvenil: conexões e heranças culturais e religiosas do Contestado Tomazi, Gilberto Juventude Religiosidade Heranças culturais Contestado Youth Religiosity Cultural heritage CNPQ::CIENCIAS HUMANAS::TEOLOGIA |
title_short |
Protagonismo juvenil: conexões e heranças culturais e religiosas do Contestado |
title_full |
Protagonismo juvenil: conexões e heranças culturais e religiosas do Contestado |
title_fullStr |
Protagonismo juvenil: conexões e heranças culturais e religiosas do Contestado |
title_full_unstemmed |
Protagonismo juvenil: conexões e heranças culturais e religiosas do Contestado |
title_sort |
Protagonismo juvenil: conexões e heranças culturais e religiosas do Contestado |
author |
Tomazi, Gilberto |
author_facet |
Tomazi, Gilberto |
author_role |
author |
dc.contributor.advisor1.fl_str_mv |
Nunes, Maria José Fontelas Rosado |
dc.contributor.authorLattes.fl_str_mv |
http://buscatextual.cnpq.br/buscatextual/visualizacv.do?id=K4209013P6 |
dc.contributor.author.fl_str_mv |
Tomazi, Gilberto |
contributor_str_mv |
Nunes, Maria José Fontelas Rosado |
dc.subject.por.fl_str_mv |
Juventude Religiosidade Heranças culturais Contestado |
topic |
Juventude Religiosidade Heranças culturais Contestado Youth Religiosity Cultural heritage CNPQ::CIENCIAS HUMANAS::TEOLOGIA |
dc.subject.eng.fl_str_mv |
Youth Religiosity Cultural heritage |
dc.subject.cnpq.fl_str_mv |
CNPQ::CIENCIAS HUMANAS::TEOLOGIA |
description |
This thesis was developed taking into perspective a methodic view of Religious Sciences, especially History, Anthropology and Sociology. It seeks to present the most relevant aspects of the Contestado War, considering the mystical prophetic message from Saint João Maria and the role of youth leaderships. The Contestado, led largely by young people, has produced a mystical which translates itself into a kind of cultural identity of that region‟s people. This mystique has in João Maria, still considered holy and prophet, a central reference. Through it, that portion of the youth that had been raped and silenced little by little throughout the generations, return to dream of a society freed from different forms of oppression and exclusion to now seek for new alternatives related to their daily routine and society. This is how young catarinenses try to keep the Contestado‟s memory alive. That is why many youthful experiences catarinenses seek to keep alive the memory of the Contestado. In general, its different forms of organization and mobilization present three characteristics, among which this thesis has been developed: certain reference to Contestado, a significant mystic and religiosity, usually founded in Christian values and principles, and the idea of a perfect place directly connected to the daily routine and habits of a self transforming society existent in the past and present. The major hypothesis is that religiosity is not the necessarily same as alienation, and that the mystic of Contestado is a meaningful reference of resistance, hope and search for alternatives for today‟s Catarinense youth. The research combines bibliographic and empirical concepts. It contemplates a bibliographic review that analyzes the academic evolution of Contestado, which contains categories such as: youth , mystic , religious experience , public culture , cultural redefinition and heritage . The thesis had abundant material derived from researchs and observation of events pastoral sociocultural and youth, and also interviewed 14 young people and advisers youth organizations, the popular-democracy camp in Santa Catarina. Among the given results, it was noted that: First, the young people who participated in the war of Contestado, as well as their descendants, do not abandon religiosity or mystic when engaged on a revolutionary view or when playing roles as protagonists of social changes. Instead, they take advantage of them to better their practices. Second: that the Contestado, mostly led by young people, produced its own mystic, that is had as that area‟s own cultural identity. It was an eminent religious movement, and it is until today‟s date, a major reference to many young people that resist the current process of neoliberal globalization, and are engaged in developing a different world. In summary, it is noted that the many experiences of young Catarinenses have kept the Contestado memory alive |
publishDate |
2011 |
dc.date.issued.fl_str_mv |
2011-04-19 |
dc.date.available.fl_str_mv |
2012-03-13 |
dc.date.accessioned.fl_str_mv |
2016-04-25T19:20:12Z |
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info:eu-repo/semantics/publishedVersion |
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info:eu-repo/semantics/doctoralThesis |
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doctoralThesis |
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publishedVersion |
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Tomazi, Gilberto. Juvenile leadership: connections and religious cultural heritages of the Contestado. 2011. 460 f. Tese (Doutorado em Ciências da Religião) - Pontifícia Universidade Católica de São Paulo, São Paulo, 2011. |
dc.identifier.uri.fl_str_mv |
https://tede2.pucsp.br/handle/handle/1800 |
identifier_str_mv |
Tomazi, Gilberto. Juvenile leadership: connections and religious cultural heritages of the Contestado. 2011. 460 f. Tese (Doutorado em Ciências da Religião) - Pontifícia Universidade Católica de São Paulo, São Paulo, 2011. |
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