Educação indígena x educação escolar indígena; um aprendizado diferenciado

Detalhes bibliográficos
Ano de defesa: 2019
Autor(a) principal: Mendes, Sâmara Leíla Cunha lattes
Orientador(a): Junqueira, Carmen Sylvia de Alvarenga
Banca de defesa: Não Informado pela instituição
Tipo de documento: Dissertação
Tipo de acesso: Acesso aberto
Idioma: por
Instituição de defesa: Pontifícia Universidade Católica de São Paulo
Programa de Pós-Graduação: Programa de Estudos Pós-Graduados em Ciências Sociais
Departamento: Faculdade de Ciências Sociais
País: Brasil
Palavras-chave em Português:
Palavras-chave em Inglês:
Área do conhecimento CNPq:
Link de acesso: https://tede2.pucsp.br/handle/handle/22190
Resumo: This research aims to study the relationship between the Kayapó indigenous people and the Municipal School of Primary Education Beca, located in the indigenous village Piokrôtikõ in Ourilândia, a town located in the state of Pará. In this way, the aim of this study is to understand how the formal school uses the relationship between indigenous education and the indigenous school education, and how both of them interrelate, considering that the indigenous school education should bring, in this proposal, a differentiated and intercultural treatment which respected the native language with the objective of contributing so that the indigenous school education does not begin to be used as a manner of domination of those people. In order to understand the meaning of schooling, we elucidate the following question: does the formal school carry the threat of impoverishing of the mother tongue, since it emphasizes the writing in portuguese at the expense of oral tradition? This research had, in its first stage, the collection of data centered on the material of pedagogical exercises used in the Beca school and on scheduled interviews with the current teacher of the indigenous village. After that, we collected information about the lifestyle in this village, which were compared with the data obtained through the bibliographic review on Kayapó culture. In this sense, the analysis of the obtained result was based on studies of authors as Meliá (1979), who emphasizes, concerning indigenous education, that indians has already an education system of their own; Raimundo Nascimento (2017), who considers the claims of indigenous movements which took place in the 1970s and the Federal Constitution of 1988 as a start point, because the Constitution states Brazil as a multicultural State and establishes the indigenous school education as an intercultural, differentiated, specific and bilingual education, which is a possible direction in the construction of a school that consider the rights and the differences of the indigenous people; Adir Nascimento (2004), who stimulates the dialogue that helps the reflective mediation so that the school is reinvented by giving a new meaning to the pedagogical and educational practices according to the specificity of each indigenous community; and Freire (1996), who discuss the school environment in a pedagogical universe, trying to clarify that the educator can not transform the educational experience into something mechanistic, but to teach considering the worldly wisdom of the students
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spelling Junqueira, Carmen Sylvia de Alvarengahttp://buscatextual.cnpq.br/buscatextual/visualizacv.do?id=K4277036A4Mendes, Sâmara Leíla Cunha2019-05-27T12:15:19Z2019-03-15Mendes, Sâmara Leíla Cunha. Educação indígena x educação escolar indígena; um aprendizado diferenciado. 2018. 96 f. Dissertação (Mestrado em Ciências Sociais) - Programa de Estudos Pós-Graduados em Ciências Sociais, Pontifícia Universidade Católica de São Paulo, São Paulo, 2018.https://tede2.pucsp.br/handle/handle/22190This research aims to study the relationship between the Kayapó indigenous people and the Municipal School of Primary Education Beca, located in the indigenous village Piokrôtikõ in Ourilândia, a town located in the state of Pará. In this way, the aim of this study is to understand how the formal school uses the relationship between indigenous education and the indigenous school education, and how both of them interrelate, considering that the indigenous school education should bring, in this proposal, a differentiated and intercultural treatment which respected the native language with the objective of contributing so that the indigenous school education does not begin to be used as a manner of domination of those people. In order to understand the meaning of schooling, we elucidate the following question: does the formal school carry the threat of impoverishing of the mother tongue, since it emphasizes the writing in portuguese at the expense of oral tradition? This research had, in its first stage, the collection of data centered on the material of pedagogical exercises used in the Beca school and on scheduled interviews with the current teacher of the indigenous village. After that, we collected information about the lifestyle in this village, which were compared with the data obtained through the bibliographic review on Kayapó culture. In this sense, the analysis of the obtained result was based on studies of authors as Meliá (1979), who emphasizes, concerning indigenous education, that indians has already an education system of their own; Raimundo Nascimento (2017), who considers the claims of indigenous movements which took place in the 1970s and the Federal Constitution of 1988 as a start point, because the Constitution states Brazil as a multicultural State and establishes the indigenous school education as an intercultural, differentiated, specific and bilingual education, which is a possible direction in the construction of a school that consider the rights and the differences of the indigenous people; Adir Nascimento (2004), who stimulates the dialogue that helps the reflective mediation so that the school is reinvented by giving a new meaning to the pedagogical and educational practices according to the specificity of each indigenous community; and Freire (1996), who discuss the school environment in a pedagogical universe, trying to clarify that the educator can not transform the educational experience into something mechanistic, but to teach considering the worldly wisdom of the studentsEsta dissertação de mestrado consiste estudar a relação do povo indígena Kayapó e a escola Municipal de Ensino fundamental Beca, localizada na Aldeia Piokrôtikõ no município de Ourilândia no Estado do Pará. Trata-se de compreender como a escola formal se utiliza da relação entre educação indígena e educação escolar indígena e como ambas se interpenetram, já que a educação escolar indígena deveria trazer, em sua proposta, um tratamento diferenciado e intercultural que respeite a língua nativa. Contribuindo para que a educação escolar indígena não passe a ser utilizada como forma de dominação de um povo. Para entender o significado da escolarização, elucida-se a seguinte reflexão: a escola traz consigo a ameaça de empobrecer a língua materna, uma vez que enfatiza a escrita em português em detrimento da tradição oral. A pesquisa teve em numa primeira etapa, a coleta de dados centrada no material de exercício pedagógico utilizado na escola Beca e entrevistas préfixadas com o atual professor da aldeia. A seguir serão coletadas informações sobre o modo de vida atual nesta mesma aldeia. A serem posteriormente cortejadas com dados obtidos na pesquisa bibliográfica sobre a cultura Kayapó. Nesse sentido, para o norteamento de análise de resultado obtido será realizada os estudos de Meliá (1979) que enfatiza a respeito da educação indígena, na qual o índio já tem um sistema de educação próprio, Raimundo Nascimento (2017) toma como ponto de partida a reivindicações dos movimentos indígenas e indigenistas dos anos 1970 e a constituição Federal de 1998 a qual reconhece o Brasil como Estado pluricultural passando assim, a estatuí a educação escolar indígenas como uma educação intercultural, diferenciada especifica, que é um caminho possível na construção de uma escola, que reconheça o direito e às diferenças dos povos indígenas, Adir Nascimento (2004), fomenta o diálogo, que auxilia a mediação reflexiva para que a escola seja reinventada as populações indígenas resinificando as práticas pedagógicas e educativas de acordo com a diferença de cada comunidade indígena, Freire (1996) discute ambientado escolar em um universo pedagógico procurando deixar claro que o educador não pode transformar a experiência educativa em algo mecanicista, mas ensinar levando em consideração o conhecimento de mundo do educandoapplication/pdfhttp://tede2.pucsp.br/tede/retrieve/49092/S%c3%a2mara%20Le%c3%adla%20Cunha%20Mendes.pdf.jpgporPontifícia Universidade Católica de São PauloPrograma de Estudos Pós-Graduados em Ciências SociaisPUC-SPBrasilFaculdade de Ciências SociaisÍndios - Educação IÍndios KayapóEscolas indígenasIndians - EducationCayapo IndiansIndian schoolsCNPQ::CIENCIAS SOCIAIS APLICADASEducação indígena x educação escolar indígena; 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dc.title.por.fl_str_mv Educação indígena x educação escolar indígena; um aprendizado diferenciado
title Educação indígena x educação escolar indígena; um aprendizado diferenciado
spellingShingle Educação indígena x educação escolar indígena; um aprendizado diferenciado
Mendes, Sâmara Leíla Cunha
Índios - Educação I
Índios Kayapó
Escolas indígenas
Indians - Education
Cayapo Indians
Indian schools
CNPQ::CIENCIAS SOCIAIS APLICADAS
title_short Educação indígena x educação escolar indígena; um aprendizado diferenciado
title_full Educação indígena x educação escolar indígena; um aprendizado diferenciado
title_fullStr Educação indígena x educação escolar indígena; um aprendizado diferenciado
title_full_unstemmed Educação indígena x educação escolar indígena; um aprendizado diferenciado
title_sort Educação indígena x educação escolar indígena; um aprendizado diferenciado
author Mendes, Sâmara Leíla Cunha
author_facet Mendes, Sâmara Leíla Cunha
author_role author
dc.contributor.advisor1.fl_str_mv Junqueira, Carmen Sylvia de Alvarenga
dc.contributor.authorLattes.fl_str_mv http://buscatextual.cnpq.br/buscatextual/visualizacv.do?id=K4277036A4
dc.contributor.author.fl_str_mv Mendes, Sâmara Leíla Cunha
contributor_str_mv Junqueira, Carmen Sylvia de Alvarenga
dc.subject.por.fl_str_mv Índios - Educação I
Índios Kayapó
Escolas indígenas
topic Índios - Educação I
Índios Kayapó
Escolas indígenas
Indians - Education
Cayapo Indians
Indian schools
CNPQ::CIENCIAS SOCIAIS APLICADAS
dc.subject.eng.fl_str_mv Indians - Education
Cayapo Indians
Indian schools
dc.subject.cnpq.fl_str_mv CNPQ::CIENCIAS SOCIAIS APLICADAS
description This research aims to study the relationship between the Kayapó indigenous people and the Municipal School of Primary Education Beca, located in the indigenous village Piokrôtikõ in Ourilândia, a town located in the state of Pará. In this way, the aim of this study is to understand how the formal school uses the relationship between indigenous education and the indigenous school education, and how both of them interrelate, considering that the indigenous school education should bring, in this proposal, a differentiated and intercultural treatment which respected the native language with the objective of contributing so that the indigenous school education does not begin to be used as a manner of domination of those people. In order to understand the meaning of schooling, we elucidate the following question: does the formal school carry the threat of impoverishing of the mother tongue, since it emphasizes the writing in portuguese at the expense of oral tradition? This research had, in its first stage, the collection of data centered on the material of pedagogical exercises used in the Beca school and on scheduled interviews with the current teacher of the indigenous village. After that, we collected information about the lifestyle in this village, which were compared with the data obtained through the bibliographic review on Kayapó culture. In this sense, the analysis of the obtained result was based on studies of authors as Meliá (1979), who emphasizes, concerning indigenous education, that indians has already an education system of their own; Raimundo Nascimento (2017), who considers the claims of indigenous movements which took place in the 1970s and the Federal Constitution of 1988 as a start point, because the Constitution states Brazil as a multicultural State and establishes the indigenous school education as an intercultural, differentiated, specific and bilingual education, which is a possible direction in the construction of a school that consider the rights and the differences of the indigenous people; Adir Nascimento (2004), who stimulates the dialogue that helps the reflective mediation so that the school is reinvented by giving a new meaning to the pedagogical and educational practices according to the specificity of each indigenous community; and Freire (1996), who discuss the school environment in a pedagogical universe, trying to clarify that the educator can not transform the educational experience into something mechanistic, but to teach considering the worldly wisdom of the students
publishDate 2019
dc.date.accessioned.fl_str_mv 2019-05-27T12:15:19Z
dc.date.issued.fl_str_mv 2019-03-15
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dc.identifier.citation.fl_str_mv Mendes, Sâmara Leíla Cunha. Educação indígena x educação escolar indígena; um aprendizado diferenciado. 2018. 96 f. Dissertação (Mestrado em Ciências Sociais) - Programa de Estudos Pós-Graduados em Ciências Sociais, Pontifícia Universidade Católica de São Paulo, São Paulo, 2018.
dc.identifier.uri.fl_str_mv https://tede2.pucsp.br/handle/handle/22190
identifier_str_mv Mendes, Sâmara Leíla Cunha. Educação indígena x educação escolar indígena; um aprendizado diferenciado. 2018. 96 f. Dissertação (Mestrado em Ciências Sociais) - Programa de Estudos Pós-Graduados em Ciências Sociais, Pontifícia Universidade Católica de São Paulo, São Paulo, 2018.
url https://tede2.pucsp.br/handle/handle/22190
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