A vertente Vico
Ano de defesa: | 2011 |
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Autor(a) principal: | |
Orientador(a): | |
Banca de defesa: | |
Tipo de documento: | Dissertação |
Tipo de acesso: | Acesso aberto |
Idioma: | por |
Instituição de defesa: |
Pontifícia Universidade Católica de São Paulo
|
Programa de Pós-Graduação: |
Programa de Estudos Pós-Graduados em Filosofia
|
Departamento: |
Filosofia
|
País: |
BR
|
Palavras-chave em Português: | |
Palavras-chave em Inglês: | |
Área do conhecimento CNPq: | |
Link de acesso: | https://tede2.pucsp.br/handle/handle/11588 |
Resumo: | Vico s Scienza nuova introduces a proposal to science the Vico Variable which is clearly different from the prevailing variable, that of Modern Science as we understand it today, based on Newton s Mechanicism and in Descartes Rationalism, anchored in the Enlightenment of the 18th century and established, once and for all, in Comte s Positivism. In Vico, metaphysics no longer busies itself with the contemplation of and speculation about God, to bring its focus down to earth and seek, in History, that which had, until then, sought in the Divine Mind. To him, the knowledge of human affairs is that which can answer the question characteristic of all times concerning what Man is. The civil world of the Scienza nuova develops in the metaphysical realm, to whose study the new art of criticism is developed: a synergy between philosophical criticism and philological investigation, leading to Vico s hermeneutics, which takes advantage both of Reason and of the faculties of the spirit. In this hermeneutics, microcosm and macrocosm, man and society, particular and universal, are synthesized in constant analogies; the theory of the verum ipso factum is originally applied and the common sense of humanity becomes the supreme objective principle of historic evolution (a manifestation of Divine Providence) and as a subjective ground of a historic understanding. So as to situate nations in the development of the eternal ideal history , to evaluate its degrees of civility and the risks it is subject to, the Scienza nuova proposes, also, a diagnostic art, from which one may criticize the way which knowledge (Science and Education) is considered by the moderns in this time. Such criticism is not restricted to observations and considerations, but it sets the groundwork for an action it is, therefore, a Political Science through the proposal of a focus that is able to overcome the empire of the Mathesis Universalis, and thus, to contemplate, equally, the possibility of knowledge of the Ethical, Political and Human universes, interacting in a selfsame science. The Vico Variable is not only a way that has been forsaken on the road of the development of science; something which might have been. It is a philosophical orientation which privileges the practical life, the understanding of human behavior and civil life, which can be extended to thinkers who came after Vico, whose ideas allow the identification with outstanding aspects of his thought; a philosophical orientation which, identified with the emphasis Pico della Mirandola gave upon the Dignity of Man, can represent the emancipation of humanity |
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Valverde, Antonio Jose Romerahttp://buscatextual.cnpq.br/buscatextual/visualizacv.do?id=K4453376Z2Gonçalves, Celso Eduardo Mendes2016-04-27T17:26:59Z2011-11-282011-11-03Gonçalves, Celso Eduardo Mendes. A vertente Vico. 2011. 104 f. Dissertação (Mestrado em Filosofia) - Pontifícia Universidade Católica de São Paulo, São Paulo, 2011.https://tede2.pucsp.br/handle/handle/11588Vico s Scienza nuova introduces a proposal to science the Vico Variable which is clearly different from the prevailing variable, that of Modern Science as we understand it today, based on Newton s Mechanicism and in Descartes Rationalism, anchored in the Enlightenment of the 18th century and established, once and for all, in Comte s Positivism. In Vico, metaphysics no longer busies itself with the contemplation of and speculation about God, to bring its focus down to earth and seek, in History, that which had, until then, sought in the Divine Mind. To him, the knowledge of human affairs is that which can answer the question characteristic of all times concerning what Man is. The civil world of the Scienza nuova develops in the metaphysical realm, to whose study the new art of criticism is developed: a synergy between philosophical criticism and philological investigation, leading to Vico s hermeneutics, which takes advantage both of Reason and of the faculties of the spirit. In this hermeneutics, microcosm and macrocosm, man and society, particular and universal, are synthesized in constant analogies; the theory of the verum ipso factum is originally applied and the common sense of humanity becomes the supreme objective principle of historic evolution (a manifestation of Divine Providence) and as a subjective ground of a historic understanding. So as to situate nations in the development of the eternal ideal history , to evaluate its degrees of civility and the risks it is subject to, the Scienza nuova proposes, also, a diagnostic art, from which one may criticize the way which knowledge (Science and Education) is considered by the moderns in this time. Such criticism is not restricted to observations and considerations, but it sets the groundwork for an action it is, therefore, a Political Science through the proposal of a focus that is able to overcome the empire of the Mathesis Universalis, and thus, to contemplate, equally, the possibility of knowledge of the Ethical, Political and Human universes, interacting in a selfsame science. The Vico Variable is not only a way that has been forsaken on the road of the development of science; something which might have been. It is a philosophical orientation which privileges the practical life, the understanding of human behavior and civil life, which can be extended to thinkers who came after Vico, whose ideas allow the identification with outstanding aspects of his thought; a philosophical orientation which, identified with the emphasis Pico della Mirandola gave upon the Dignity of Man, can represent the emancipation of humanityA Scienza nuova de Vico apresenta uma proposta para a ciência a Vertente Vico que é notadamente diversa da vertente prevalente, ou da ciência moderna como a entendemos hoje, baseada no mecanicismo de Newton e no racionalismo de Descartes, firmada no iluminismo do século XVIII e sacramentada no positivismo de Comte. Em Vico, a metafísica deixa de ocupar-se com a contemplação e especulação sobre Deus para trazer seu foco para a terra e buscar na história aquilo que buscava até então na mente divina. O conhecimento das coisas humanas é que pode responder à questão característica de todas as épocas sobre o que é o homem. O mundo civil da Scienza nuova, desenvolve-se no âmbito metafísico, para cujo estudo é desenvolvida a nova arte crítica: uma sinergia entre a crítica filosófica e a investigação filológica, constituindo-se na hermenêutica viquiana, que se vale tanto da razão, como, igualmente, das faculdades do espírito. Nessa hermenêutica, microcosmo e macrocosmo, homem e sociedade, particular e universal, são sintetizados em analogias constantes; a teoria do verum ipsum factum é originalmente aplicada e o senso comum da humanidade é alçado como princípio objetivo da evolução histórica (manifestação da providência divina) e como fundação subjetiva de uma compreensão histórica. Para situar as nações no desenvolvimento da historia ideal eterna , avaliar seus graus de civilidade e os riscos a que estão submetidas, a Scienza nuova propõe, também, uma arte diagnóstica, a partir da qual são empreendidas críticas à maneira como o conhecimento (ciência e a educação) é considerado pelos modernos de sua época. Tais críticas não se detém em observações e considerações, mas lançam as bases de uma ação numa ciência também política, portanto através da proposta de um enfoque que supere o império da Mathesis Universalis para contemplar, igualmente, a possibilidade de conhecimento dos universos ético, político e humano, interagindo numa mesma ciência. A Vertente Vico não é apenas uma via preterida no caminho do desenvolvimento da ciência; algo que poderia ter sido. Mas é uma orientação filosófica que privilegia a vida prática, a compreensão do comportamento humano e o viver civil, que pode ser estendida até pensadores posteriores a Vico, cujas ideias permitem a identificação com aspectos destacados do pensamento viquiano; uma orientação filosófica que, identificada com a ênfase de Pico dela Miràndola sobre a dignidade do homem, pode representar a emancipação da humanidadeConselho Nacional de Desenvolvimento Científico e Tecnológicoapplication/pdfhttp://tede2.pucsp.br/tede/retrieve/24515/Celso%20Eduardo%20Mendes%20Goncalves.pdf.jpgporPontifícia Universidade Católica de São PauloPrograma de Estudos Pós-Graduados em FilosofiaPUC-SPBRFilosofiaFilosofia modernaCiência novaDignidadesHistóriaVerum ipsum factumModern philosophyScienza nuovaDignitiesHistoryCNPQ::CIENCIAS HUMANAS::FILOSOFIAA vertente Vicoinfo:eu-repo/semantics/publishedVersioninfo:eu-repo/semantics/masterThesisinfo:eu-repo/semantics/openAccessreponame:Biblioteca Digital de Teses e Dissertações da PUC_SPinstname:Pontifícia Universidade Católica de São Paulo (PUC-SP)instacron:PUC_SPTEXTCelso Eduardo Mendes Goncalves.pdf.txtCelso Eduardo Mendes Goncalves.pdf.txtExtracted texttext/plain185969https://repositorio.pucsp.br/xmlui/bitstream/handle/11588/3/Celso%20Eduardo%20Mendes%20Goncalves.pdf.txt84655f182c83ecee94bd6d89a1701debMD53ORIGINALCelso Eduardo Mendes Goncalves.pdfapplication/pdf957593https://repositorio.pucsp.br/xmlui/bitstream/handle/11588/1/Celso%20Eduardo%20Mendes%20Goncalves.pdf973de7ebdbbc335ade8fd22c7a387418MD51THUMBNAILCelso Eduardo Mendes Goncalves.pdf.jpgCelso Eduardo Mendes Goncalves.pdf.jpgGenerated Thumbnailimage/jpeg3682https://repositorio.pucsp.br/xmlui/bitstream/handle/11588/2/Celso%20Eduardo%20Mendes%20Goncalves.pdf.jpg073bfcecb7f0549dc8826ff17f561b6bMD52handle/115882022-04-27 16:57:40.601oai:repositorio.pucsp.br:handle/11588Biblioteca Digital de Teses e Dissertaçõeshttps://sapientia.pucsp.br/https://sapientia.pucsp.br/oai/requestbngkatende@pucsp.br||rapassi@pucsp.bropendoar:2022-04-27T19:57:40Biblioteca Digital de Teses e Dissertações da PUC_SP - Pontifícia Universidade Católica de São Paulo (PUC-SP)false |
dc.title.por.fl_str_mv |
A vertente Vico |
title |
A vertente Vico |
spellingShingle |
A vertente Vico Gonçalves, Celso Eduardo Mendes Filosofia moderna Ciência nova Dignidades História Verum ipsum factum Modern philosophy Scienza nuova Dignities History CNPQ::CIENCIAS HUMANAS::FILOSOFIA |
title_short |
A vertente Vico |
title_full |
A vertente Vico |
title_fullStr |
A vertente Vico |
title_full_unstemmed |
A vertente Vico |
title_sort |
A vertente Vico |
author |
Gonçalves, Celso Eduardo Mendes |
author_facet |
Gonçalves, Celso Eduardo Mendes |
author_role |
author |
dc.contributor.advisor1.fl_str_mv |
Valverde, Antonio Jose Romera |
dc.contributor.authorLattes.fl_str_mv |
http://buscatextual.cnpq.br/buscatextual/visualizacv.do?id=K4453376Z2 |
dc.contributor.author.fl_str_mv |
Gonçalves, Celso Eduardo Mendes |
contributor_str_mv |
Valverde, Antonio Jose Romera |
dc.subject.por.fl_str_mv |
Filosofia moderna Ciência nova Dignidades História Verum ipsum factum |
topic |
Filosofia moderna Ciência nova Dignidades História Verum ipsum factum Modern philosophy Scienza nuova Dignities History CNPQ::CIENCIAS HUMANAS::FILOSOFIA |
dc.subject.eng.fl_str_mv |
Modern philosophy Scienza nuova Dignities History |
dc.subject.cnpq.fl_str_mv |
CNPQ::CIENCIAS HUMANAS::FILOSOFIA |
description |
Vico s Scienza nuova introduces a proposal to science the Vico Variable which is clearly different from the prevailing variable, that of Modern Science as we understand it today, based on Newton s Mechanicism and in Descartes Rationalism, anchored in the Enlightenment of the 18th century and established, once and for all, in Comte s Positivism. In Vico, metaphysics no longer busies itself with the contemplation of and speculation about God, to bring its focus down to earth and seek, in History, that which had, until then, sought in the Divine Mind. To him, the knowledge of human affairs is that which can answer the question characteristic of all times concerning what Man is. The civil world of the Scienza nuova develops in the metaphysical realm, to whose study the new art of criticism is developed: a synergy between philosophical criticism and philological investigation, leading to Vico s hermeneutics, which takes advantage both of Reason and of the faculties of the spirit. In this hermeneutics, microcosm and macrocosm, man and society, particular and universal, are synthesized in constant analogies; the theory of the verum ipso factum is originally applied and the common sense of humanity becomes the supreme objective principle of historic evolution (a manifestation of Divine Providence) and as a subjective ground of a historic understanding. So as to situate nations in the development of the eternal ideal history , to evaluate its degrees of civility and the risks it is subject to, the Scienza nuova proposes, also, a diagnostic art, from which one may criticize the way which knowledge (Science and Education) is considered by the moderns in this time. Such criticism is not restricted to observations and considerations, but it sets the groundwork for an action it is, therefore, a Political Science through the proposal of a focus that is able to overcome the empire of the Mathesis Universalis, and thus, to contemplate, equally, the possibility of knowledge of the Ethical, Political and Human universes, interacting in a selfsame science. The Vico Variable is not only a way that has been forsaken on the road of the development of science; something which might have been. It is a philosophical orientation which privileges the practical life, the understanding of human behavior and civil life, which can be extended to thinkers who came after Vico, whose ideas allow the identification with outstanding aspects of his thought; a philosophical orientation which, identified with the emphasis Pico della Mirandola gave upon the Dignity of Man, can represent the emancipation of humanity |
publishDate |
2011 |
dc.date.available.fl_str_mv |
2011-11-28 |
dc.date.issued.fl_str_mv |
2011-11-03 |
dc.date.accessioned.fl_str_mv |
2016-04-27T17:26:59Z |
dc.type.status.fl_str_mv |
info:eu-repo/semantics/publishedVersion |
dc.type.driver.fl_str_mv |
info:eu-repo/semantics/masterThesis |
format |
masterThesis |
status_str |
publishedVersion |
dc.identifier.citation.fl_str_mv |
Gonçalves, Celso Eduardo Mendes. A vertente Vico. 2011. 104 f. Dissertação (Mestrado em Filosofia) - Pontifícia Universidade Católica de São Paulo, São Paulo, 2011. |
dc.identifier.uri.fl_str_mv |
https://tede2.pucsp.br/handle/handle/11588 |
identifier_str_mv |
Gonçalves, Celso Eduardo Mendes. A vertente Vico. 2011. 104 f. Dissertação (Mestrado em Filosofia) - Pontifícia Universidade Católica de São Paulo, São Paulo, 2011. |
url |
https://tede2.pucsp.br/handle/handle/11588 |
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por |
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Pontifícia Universidade Católica de São Paulo |
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Programa de Estudos Pós-Graduados em Filosofia |
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PUC-SP |
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BR |
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Pontifícia Universidade Católica de São Paulo |
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