Os Neopentecostais em Feira de Santana: “Da Visão Celular no Modelo dos 12 ao Mover Celular do Fruto Fiel”

Detalhes bibliográficos
Ano de defesa: 2009
Autor(a) principal: Dias, Caroline Luz e Silva lattes
Orientador(a): Silva, Elizete da
Banca de defesa: Não Informado pela instituição
Tipo de documento: Dissertação
Tipo de acesso: Acesso aberto
Idioma: por
Instituição de defesa: Universidade Estadual de Feira de Santana
Programa de Pós-Graduação: Mestrado Acadêmico em História
Departamento: DEPARTAMENTO DE CIÊNCIAS HUMANAS E FILOSOFIA
País: Brasil
Palavras-chave em Português:
Palavras-chave em Inglês:
Área do conhecimento CNPq:
Link de acesso: http://tede2.uefs.br:8080/handle/tede/1208
Resumo: The study of groups neopentecostais have touched on today by his academic profile social, demographic expansion, and economic policy in Brazil. This paper discusses, under the bias of Cultural History, practices and representations of religious groups, as well as cultural relations and socio-political communities that have joined the G12, the 12 Government in Feira de Santana between the olds 1983-2005. The G12 is a growth strategy that has evolved cleric from Colombia and arrived in Brazil in the late 1990's. I reviewed over two types of labor dissent. Which was caused by the accession of the G12 Baptist pastors of the denomination and other denominations and their departure with the name because of doctrinal differences. And the dissent within the G12 later, when the apostle Renê Newfoundland, Serrinha of Bahia, broke with the pastor Cesar Castellanos, of Colombian origin, and founded the M12 (the 12 model). Discuss the doctrines, practices and representations of the leaders of the G12 and the relations of power built in this area. We discuss the historical context that allowed new forms of religiosity within Protestantism. The economic and political system which made possible new ways to be Protestant in Brazil. The G12 stimulated also, within Protestantism the systematic indoctrination regarding the insertion of the Protestant political party, in which Feira de Santana, one of the scenarios was privileged to observe because there were in 2004 the nomination of four tied to the evangelical G12 and the election of Alderman Justinian France Missionary Baptist Church. I reviewed the profiles and the performance of politicians in the City of Feira de Santana. Historically discussed the intense participation of women in religious Protestant confession, getting women to the priesthood exercised in almost all congregations linked to the G12 in Feira de Santana. We analyzed profiles and performance of women pastors who were models for the priestesses feirenses.
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spelling Silva, Elizete da00848393503http://lattes.cnpq.br/4531063666914824Dias, Caroline Luz e Silva2020-08-18T17:31:31Z2009-06-29DIAS, Caroline Luz e Silva. Os Neopentecostais em Feira de Santana: “Da Visão Celular no Modelo dos 12 ao Mover Celular do Fruto Fiel”. 2009. 191 f. Dissertação (Mestrado Acadêmico em História)- Universidade Estadual de Feira de Santana, Feira de Santana, 2009.http://tede2.uefs.br:8080/handle/tede/1208The study of groups neopentecostais have touched on today by his academic profile social, demographic expansion, and economic policy in Brazil. This paper discusses, under the bias of Cultural History, practices and representations of religious groups, as well as cultural relations and socio-political communities that have joined the G12, the 12 Government in Feira de Santana between the olds 1983-2005. The G12 is a growth strategy that has evolved cleric from Colombia and arrived in Brazil in the late 1990's. I reviewed over two types of labor dissent. Which was caused by the accession of the G12 Baptist pastors of the denomination and other denominations and their departure with the name because of doctrinal differences. And the dissent within the G12 later, when the apostle Renê Newfoundland, Serrinha of Bahia, broke with the pastor Cesar Castellanos, of Colombian origin, and founded the M12 (the 12 model). Discuss the doctrines, practices and representations of the leaders of the G12 and the relations of power built in this area. We discuss the historical context that allowed new forms of religiosity within Protestantism. The economic and political system which made possible new ways to be Protestant in Brazil. The G12 stimulated also, within Protestantism the systematic indoctrination regarding the insertion of the Protestant political party, in which Feira de Santana, one of the scenarios was privileged to observe because there were in 2004 the nomination of four tied to the evangelical G12 and the election of Alderman Justinian France Missionary Baptist Church. I reviewed the profiles and the performance of politicians in the City of Feira de Santana. Historically discussed the intense participation of women in religious Protestant confession, getting women to the priesthood exercised in almost all congregations linked to the G12 in Feira de Santana. We analyzed profiles and performance of women pastors who were models for the priestesses feirenses.O estudo de grupos neopentecostais tem aflorado nos meios acadêmicos atualmente pela sua visibilidade social, expansão demográfica, política e econômica no Brasil. Este trabalho discute, sob o viés da História Cultural, as práticas e representações religiosas desses grupos, como também, as relações culturais e sóciopolíticas que as comunidades que aderiram ao G12, governo dos 12 em Feira de Santana entre os anos 1983 e 2005. O G12 é uma estratégia de crescimento eclesiástico que se desenvolveu a partir da Colômbia e chegou ao Brasil no final da década de 1990. Analisamos ao longo do trabalho dois tipos de dissidência. A que foi provocada pela adesão ao G12 de pastores da Denominação Batista e outras denominações e sua desvinculação com a denominação por causa da divergências doutrinárias. E a dissidência posterior dentro do G12, na ocasião que o apóstolo Renê Terra Nova, baiano de Serrinha, rompeu com o pastor César Castellanos, de origem colombiana e fundou o M12 (modelo dos 12). Discutiremos as doutrinas, práticas e representações das lideranças do G12, bem como as relações de poder construídas neste âmbito. Discutimos o contexto histórico que permitiu novas formas de religiosidade dentro do protestantismo. O sistema econômico e político em que se tornou possível novas formas de ser protestante no Brasil. O G12 impulsionou, também, no seio do protestantismo a doutrinação sistemática à respeito da inserção de protestantes na política partidária, na qual Feira de Santana, foi um dos cenários privilegiados de observação pois, houve no ano de 2004 a candidatura de quatro evangélicos vinculados ao G12 e a eleição do vereador Justiniano França da Igreja Batista Missionária. Analisamos os perfis e a atuação destes políticos na Câmara Municipal de Feira de Santana. Discutimos historicamente a intensa participação feminina nos cultos religiosos de confissão protestante, chegando ao sacerdócio feminino exercido em quase todas as congregações vinculadas ao G12 em Feira de Santana. Analisamos perfis e atuação de mulheres pastoras que foram modelos para as sacerdotisas feirenses.Submitted by Bruno Matos Nascimento (brunomatos@uefs.br) on 2020-08-18T17:31:31Z No. of bitstreams: 1 dissertação - Caroline Luz.pdf: 10926963 bytes, checksum: 45a57bdf41eff4d03691120443c80860 (MD5)Made available in DSpace on 2020-08-18T17:31:31Z (GMT). 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dc.title.por.fl_str_mv Os Neopentecostais em Feira de Santana: “Da Visão Celular no Modelo dos 12 ao Mover Celular do Fruto Fiel”
title Os Neopentecostais em Feira de Santana: “Da Visão Celular no Modelo dos 12 ao Mover Celular do Fruto Fiel”
spellingShingle Os Neopentecostais em Feira de Santana: “Da Visão Celular no Modelo dos 12 ao Mover Celular do Fruto Fiel”
Dias, Caroline Luz e Silva
Protestantismo
História
Feira de Santana
Neopetencostais
Protestantism
History
CIENCIAS HUMANAS
CIENCIAS HUMANAS::HISTORIA
title_short Os Neopentecostais em Feira de Santana: “Da Visão Celular no Modelo dos 12 ao Mover Celular do Fruto Fiel”
title_full Os Neopentecostais em Feira de Santana: “Da Visão Celular no Modelo dos 12 ao Mover Celular do Fruto Fiel”
title_fullStr Os Neopentecostais em Feira de Santana: “Da Visão Celular no Modelo dos 12 ao Mover Celular do Fruto Fiel”
title_full_unstemmed Os Neopentecostais em Feira de Santana: “Da Visão Celular no Modelo dos 12 ao Mover Celular do Fruto Fiel”
title_sort Os Neopentecostais em Feira de Santana: “Da Visão Celular no Modelo dos 12 ao Mover Celular do Fruto Fiel”
author Dias, Caroline Luz e Silva
author_facet Dias, Caroline Luz e Silva
author_role author
dc.contributor.advisor1.fl_str_mv Silva, Elizete da
dc.contributor.authorID.fl_str_mv 00848393503
dc.contributor.authorLattes.fl_str_mv http://lattes.cnpq.br/4531063666914824
dc.contributor.author.fl_str_mv Dias, Caroline Luz e Silva
contributor_str_mv Silva, Elizete da
dc.subject.por.fl_str_mv Protestantismo
História
Feira de Santana
Neopetencostais
topic Protestantismo
História
Feira de Santana
Neopetencostais
Protestantism
History
CIENCIAS HUMANAS
CIENCIAS HUMANAS::HISTORIA
dc.subject.eng.fl_str_mv Protestantism
History
dc.subject.cnpq.fl_str_mv CIENCIAS HUMANAS
CIENCIAS HUMANAS::HISTORIA
description The study of groups neopentecostais have touched on today by his academic profile social, demographic expansion, and economic policy in Brazil. This paper discusses, under the bias of Cultural History, practices and representations of religious groups, as well as cultural relations and socio-political communities that have joined the G12, the 12 Government in Feira de Santana between the olds 1983-2005. The G12 is a growth strategy that has evolved cleric from Colombia and arrived in Brazil in the late 1990's. I reviewed over two types of labor dissent. Which was caused by the accession of the G12 Baptist pastors of the denomination and other denominations and their departure with the name because of doctrinal differences. And the dissent within the G12 later, when the apostle Renê Newfoundland, Serrinha of Bahia, broke with the pastor Cesar Castellanos, of Colombian origin, and founded the M12 (the 12 model). Discuss the doctrines, practices and representations of the leaders of the G12 and the relations of power built in this area. We discuss the historical context that allowed new forms of religiosity within Protestantism. The economic and political system which made possible new ways to be Protestant in Brazil. The G12 stimulated also, within Protestantism the systematic indoctrination regarding the insertion of the Protestant political party, in which Feira de Santana, one of the scenarios was privileged to observe because there were in 2004 the nomination of four tied to the evangelical G12 and the election of Alderman Justinian France Missionary Baptist Church. I reviewed the profiles and the performance of politicians in the City of Feira de Santana. Historically discussed the intense participation of women in religious Protestant confession, getting women to the priesthood exercised in almost all congregations linked to the G12 in Feira de Santana. We analyzed profiles and performance of women pastors who were models for the priestesses feirenses.
publishDate 2009
dc.date.issued.fl_str_mv 2009-06-29
dc.date.accessioned.fl_str_mv 2020-08-18T17:31:31Z
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dc.identifier.citation.fl_str_mv DIAS, Caroline Luz e Silva. Os Neopentecostais em Feira de Santana: “Da Visão Celular no Modelo dos 12 ao Mover Celular do Fruto Fiel”. 2009. 191 f. Dissertação (Mestrado Acadêmico em História)- Universidade Estadual de Feira de Santana, Feira de Santana, 2009.
dc.identifier.uri.fl_str_mv http://tede2.uefs.br:8080/handle/tede/1208
identifier_str_mv DIAS, Caroline Luz e Silva. Os Neopentecostais em Feira de Santana: “Da Visão Celular no Modelo dos 12 ao Mover Celular do Fruto Fiel”. 2009. 191 f. Dissertação (Mestrado Acadêmico em História)- Universidade Estadual de Feira de Santana, Feira de Santana, 2009.
url http://tede2.uefs.br:8080/handle/tede/1208
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