Da arqueologia para a história: o lugar dos índios no município de Araruama

• Ano de defesa: 2019
• Autor(a) principal: Ferreira, Marlon Barcelos
• Orientador(a): Fernandes, Rui Aniceto Nascimento
• Banca de defesa: Freire, José Ribamar Bessa , Almeida, Maria Regina Celestino de
• Tipo de documento: Dissertação
• Tipo de acesso: Acesso aberto
• Idioma: por
• Instituição de defesa: Universidade do Estado do Rio de Janeiro
• Programa de Pós-Graduação: Programa de Pós-Graduação em História Social
• Departamento: Centro de Educação e Humanidades::Faculdade de Formação de Professores
• País: BR
• Palavras-chave em Português: História local; História indígena; História pública; Arqueologia
• Palavras-chave em Inglês: Local history; Indian history; Public history; Archeology
• Área do conhecimento CNPq: CNPQ::CIENCIAS HUMANAS::HISTORIA
• Link de acesso: http://www.bdtd.uerj.br/handle/1/13557

This work focuses on the analysis of the city of Araruama, where it is understood that from the 1970s, 1980s and 1990s, archaeologists through their research promoted a writing of history that expanded indigenous representation in local history. This archaeological research fed a reading of the past, which was appropriated by the administration of Mayor Francisco Carlos Fernandes Ribeiro, between 2000 and 2008. His management was marked by the development of numerous public policies that promoted the dissemination of a new reading about the history of Araruama and where the Tupinambás Indians were raised as symbols of the Araruamense identity. In this research, we seek to understand these public policies as narrative forms from the perceptions arising from the Historical Culture and Public History. These concepts working together make it possible to understand the production, the agents involved, the circulation and the discourses constructed by these other narrative forms that permeate the academic history. In the city of Araruama, these other narrative forms were constituted through the creation of a Museum, the creation of a Medal of Honor called Tupinambá, the editing of a textbook and the work developed at Honorino Coutinho Municipal School. Now which indigenous woman interested the City Hall? The tupinambá of the romantic movement and the nineteenth century? The ally of the French? The tupinamba of archaeological narratives? The current indigenous inhabitants?Finally, we seek to understand in these narrative forms emanating from the agents of Araruama City Hall, the existence of a dialogue with the New Indigenous History or the maintenance of perspectives linked to the old visions and discourses given about the indigenous. Being necessary to denaturalize the false perception that the memories and stories of a society emerge from objective work, after all, these stories and memories of society are the result of negotiations, conflicts and the interests of groups.