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Casamento e compadrios: formação familiar escrava e forra na freguesia de Quixeramobim – Ceará (1740-1810)

Detalhes bibliográficos
Ano de defesa: 2018
Autor(a) principal: Miranda, Luzia Leila Velez de
Orientador(a): Ribard, Franck Pierre Gilbert
Banca de defesa: Não Informado pela instituição
Tipo de documento: Dissertação
Tipo de acesso: Acesso aberto
Idioma: por
Instituição de defesa: Não Informado pela instituição
Programa de Pós-Graduação: Não Informado pela instituição
Departamento: Não Informado pela instituição
País: Não Informado pela instituição
Palavras-chave em Português:
Link de acesso: http://www.repositorio.ufc.br/handle/riufc/39942
Resumo: From the analysis of the ecclesiastical documentation of baptisms and marriages, this study investigates the social dynamics and the constitution of the family arrangements of enslaved subjects and linings in the Quixeramobim Freguesia, Ceará, between the years 1740 and 1810. The problematization of nuptials and births from the themes of naturalness, legitimacy, compadrio, legal conditions (free, enslaved and forra) and qualities (white, brown, black, indian, goat, etc.), allowed us to understand Quixeramobinense family everyday within the limits and possibilities of the slave system. For this, we take as theoretical-methodological north the postulates of Social History and Historical Demography. The analysis of selected social categories allowed us to understand how the constitutions of social networks of sociabilities and solidarities expressed through compadrio and unions considered "legitimate" (legitimized by the Catholic rite of marriage), consensuals, concubinates, consenting sexual relations, or rapes that came to bear children (perceived through the natural children present in the baptismal records). In the same way, from the observation of these relations, we approached the questions involving the dynamics of the worlds of free and slave labor in the space and time of the Quixeramobim Freguesia.
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spelling Miranda, Luzia Leila Velez deRibard, Franck Pierre Gilbert2019-02-25T17:40:23Z2019-02-25T17:40:23Z2018MIRANDA, Luzia Leila Velez de. Casamentos e compadrios: formação familiar escrava e forra na frequesia de Quixeramobim - Ceará (1740-1810). 2018. 125f. - Dissertação (Mestrado) - Universidade Federal do Ceará, Centro de Humanidades, Programa de Pós-Graduação em História, Fortaleza (CE), 2018.http://www.repositorio.ufc.br/handle/riufc/39942From the analysis of the ecclesiastical documentation of baptisms and marriages, this study investigates the social dynamics and the constitution of the family arrangements of enslaved subjects and linings in the Quixeramobim Freguesia, Ceará, between the years 1740 and 1810. The problematization of nuptials and births from the themes of naturalness, legitimacy, compadrio, legal conditions (free, enslaved and forra) and qualities (white, brown, black, indian, goat, etc.), allowed us to understand Quixeramobinense family everyday within the limits and possibilities of the slave system. For this, we take as theoretical-methodological north the postulates of Social History and Historical Demography. The analysis of selected social categories allowed us to understand how the constitutions of social networks of sociabilities and solidarities expressed through compadrio and unions considered "legitimate" (legitimized by the Catholic rite of marriage), consensuals, concubinates, consenting sexual relations, or rapes that came to bear children (perceived through the natural children present in the baptismal records). In the same way, from the observation of these relations, we approached the questions involving the dynamics of the worlds of free and slave labor in the space and time of the Quixeramobim Freguesia.A partir da análise da documentação eclesiástica de batismos e casamentos, este estudo investiga as dinâmicas sociais e a constituição dos arranjos familiares dos sujeitos escravizados e forros na Freguesia de Quixeramobim, Ceará, entre os anos de 1740 e1810. A problematização das nupcialidade e natalidades a partir dos temas da naturalidade, legitimidade, compadrio, condição jurídicas (livre, escravizada e forra) e das qualidades (branco, pardo, negro, preto, índio, cabra etc.), nos permitiram compreender o cotidiano familiar quixeramobinense dentro dos limites e possibilidades do sistema escravista. Para tanto, tomamos como norte teórico-metodológico os postulados da História social e da Demografia histórica. A análise das categorias sociais selecionadas permitiu compreender como se deram aas constituições das redes sociais de sociabilidades e solidariedades expressadas através do compadrio e das uniões consideradas “legítimas” (legitimada pelo rito católico do casamento), consensuais concubinatos, relações sexuais consentidas, ou por meio de estupros que vieram gerar filhos (percebidas através dos filhos naturais presentes nas atas de batismos). De igual maneira, a partir das observações dessas relações, adentramos nas questões envolvendo as dinâmicas dos mundos do trabalho livre e escravo no espaço e tempo da Freguesia de Quixeramobim.FamíliaEscravidãoCasamentosCompadrioQuixeramobimCasamento e compadrios: formação familiar escrava e forra na freguesia de Quixeramobim – Ceará (1740-1810)info:eu-repo/semantics/publishedVersioninfo:eu-repo/semantics/masterThesisporreponame:Repositório Institucional da Universidade Federal do Ceará (UFC)instname:Universidade Federal do Ceará (UFC)instacron:UFCinfo:eu-repo/semantics/openAccessLICENSElicense.txtlicense.txttext/plain; charset=utf-81748http://repositorio.ufc.br/bitstream/riufc/39942/7/license.txt8a4605be74aa9ea9d79846c1fba20a33MD57ORIGINAL2018_dis_luzialvm.pdf2018_dis_luzialvm.pdfapplication/pdf1374560http://repositorio.ufc.br/bitstream/riufc/39942/8/2018_dis_luzialvm.pdf6032a04133c4efc1dae38f283df14dbaMD58riufc/399422019-02-25 14:41:35.744oai:repositorio.ufc.br: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Repositório InstitucionalPUBhttp://www.repositorio.ufc.br/ri-oai/requestbu@ufc.br || repositorio@ufc.bropendoar:2019-02-25T17:41:35Repositório Institucional da Universidade Federal do Ceará (UFC) - Universidade Federal do Ceará (UFC)false
dc.title.pt_BR.fl_str_mv Casamento e compadrios: formação familiar escrava e forra na freguesia de Quixeramobim – Ceará (1740-1810)
title Casamento e compadrios: formação familiar escrava e forra na freguesia de Quixeramobim – Ceará (1740-1810)
spellingShingle Casamento e compadrios: formação familiar escrava e forra na freguesia de Quixeramobim – Ceará (1740-1810)
Miranda, Luzia Leila Velez de
Família
Escravidão
Casamentos
Compadrio
Quixeramobim
title_short Casamento e compadrios: formação familiar escrava e forra na freguesia de Quixeramobim – Ceará (1740-1810)
title_full Casamento e compadrios: formação familiar escrava e forra na freguesia de Quixeramobim – Ceará (1740-1810)
title_fullStr Casamento e compadrios: formação familiar escrava e forra na freguesia de Quixeramobim – Ceará (1740-1810)
title_full_unstemmed Casamento e compadrios: formação familiar escrava e forra na freguesia de Quixeramobim – Ceará (1740-1810)
title_sort Casamento e compadrios: formação familiar escrava e forra na freguesia de Quixeramobim – Ceará (1740-1810)
author Miranda, Luzia Leila Velez de
author_facet Miranda, Luzia Leila Velez de
author_role author
dc.contributor.author.fl_str_mv Miranda, Luzia Leila Velez de
dc.contributor.advisor1.fl_str_mv Ribard, Franck Pierre Gilbert
contributor_str_mv Ribard, Franck Pierre Gilbert
dc.subject.por.fl_str_mv Família
Escravidão
Casamentos
Compadrio
Quixeramobim
topic Família
Escravidão
Casamentos
Compadrio
Quixeramobim
description From the analysis of the ecclesiastical documentation of baptisms and marriages, this study investigates the social dynamics and the constitution of the family arrangements of enslaved subjects and linings in the Quixeramobim Freguesia, Ceará, between the years 1740 and 1810. The problematization of nuptials and births from the themes of naturalness, legitimacy, compadrio, legal conditions (free, enslaved and forra) and qualities (white, brown, black, indian, goat, etc.), allowed us to understand Quixeramobinense family everyday within the limits and possibilities of the slave system. For this, we take as theoretical-methodological north the postulates of Social History and Historical Demography. The analysis of selected social categories allowed us to understand how the constitutions of social networks of sociabilities and solidarities expressed through compadrio and unions considered "legitimate" (legitimized by the Catholic rite of marriage), consensuals, concubinates, consenting sexual relations, or rapes that came to bear children (perceived through the natural children present in the baptismal records). In the same way, from the observation of these relations, we approached the questions involving the dynamics of the worlds of free and slave labor in the space and time of the Quixeramobim Freguesia.
publishDate 2018
dc.date.issued.fl_str_mv 2018
dc.date.accessioned.fl_str_mv 2019-02-25T17:40:23Z
dc.date.available.fl_str_mv 2019-02-25T17:40:23Z
dc.type.status.fl_str_mv info:eu-repo/semantics/publishedVersion
dc.type.driver.fl_str_mv info:eu-repo/semantics/masterThesis
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dc.identifier.citation.fl_str_mv MIRANDA, Luzia Leila Velez de. Casamentos e compadrios: formação familiar escrava e forra na frequesia de Quixeramobim - Ceará (1740-1810). 2018. 125f. - Dissertação (Mestrado) - Universidade Federal do Ceará, Centro de Humanidades, Programa de Pós-Graduação em História, Fortaleza (CE), 2018.
dc.identifier.uri.fl_str_mv http://www.repositorio.ufc.br/handle/riufc/39942
identifier_str_mv MIRANDA, Luzia Leila Velez de. Casamentos e compadrios: formação familiar escrava e forra na frequesia de Quixeramobim - Ceará (1740-1810). 2018. 125f. - Dissertação (Mestrado) - Universidade Federal do Ceará, Centro de Humanidades, Programa de Pós-Graduação em História, Fortaleza (CE), 2018.
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