Corporeidade, consumo e identidades políticas : estratégias de empoderamento feminino negro realizadas pelo coletivo das pretas na cidade de Vitória/ES

• Ano de defesa: 2017
• Autor(a) principal: Carneiro, Gustavo Marchetti Corrêa
• Tipo de documento: Dissertação
• Tipo de acesso: Acesso aberto
• Idioma: por
• Instituição de defesa: Universidade Federal do Espírito Santo; BR; Mestrado em Educação Física; Centro de Educação Física e Desportos; UFES; Programa de Pós-Graduação em Educação Física
• Palavras-chave em Português: Body; Politics; Identity; Consumption; Corpo; Política; Identidade; Mulheres - Identidade; Consumo (Economia); Mulheres - Vitória (ES) - Aspectos políticos; Educação Física; 796
• Link de acesso: http://repositorio.ufes.br/handle/10/7187

This thesis proposes a reading of the black collective: "Das Pretas", formed by black women acting in the city of Vitória/ES. The goal of this research is to interpret the relationship between body, consumption and political identity inside of "Das Pretas". As a methodological strategy, a field survey of the ethnographic inspiration was conducted, through observation and participation, which allowed the approximation with the activities carried out by the group. Interviews with members were also carried out, associated with the analysis of the documents related to the collective. The thesis is developed in the categories of analysis: Body and Nature, and Afroconsumption. It demonstrates the ways of subjectivation and training developed within the " Das Pretas", and their political strategies. Analyzing references present in the collective in relation to an idea of blackness linked to the discourse about the body, that refers to the natural imbued in the presence of the past history of oppression, common to the black community. In addition, discusses the tensions that exist in the idea of economic strengthening of afroentrepreneurs through what they call afroconsumption or black consumption. It brings, in conclusion, notes about the need for the development of a diferencialist policy that overcomes insulation, for the joint construction of a common world.