O ethos multicultural do sujeito amazônida nos enunciados das toadas dos bois-bumbás Caprichoso e Garantido do Festival folclórico de Parintins
| Ano de defesa: | 2021 |
|---|---|
| Autor(a) principal: | |
| Orientador(a): | |
| Banca de defesa: | , , |
| Tipo de documento: | Dissertação |
| Tipo de acesso: | Acesso aberto |
| Idioma: | por |
| Instituição de defesa: |
Universidade Federal de Goiás
|
| Programa de Pós-Graduação: |
Programa de Pós-graduação em Letras e Linguística (FL)
|
| Departamento: |
Faculdade de Letras - FL (RG)
|
| País: |
Brasil
|
| Palavras-chave em Português: | |
| Palavras-chave em Inglês: | |
| Área do conhecimento CNPq: | |
| Link de acesso: | http://repositorio.bc.ufg.br/tede/handle/tede/11526 |
Resumo: | This work analyzes the Amazonian subject's multicultural ethos in utterances of the Caprichoso and Garantido Bois-bumbás of the Parintins Folklore Festival, from the year 2019. For that, we use the enunciative-discursive theory of Volochinov (2017) as well. as the assumptions about the discourse genre of Bakhtin (2011). Still on the theoretical threads of the research, we also rely on Maingueneau's concept of ethos (2008, 2012 and 2015) and the entire theoretical apparatus about the topic he outlines. In order to follow the path initially traced, we still use, due to the multidisciplinary nature of the research, concepts about multiculturalism by Candau (2008) and concepts that touch upon the folklore studies of Cascudo (2000) and Assayag (1995). Thus, based on the concept of dialogism by Voloshinov (2017), we take language from the interaction between subjects. Furthermore, we consider that language materializes in the form of utterances. Statements that, relatively stable, crossed by theme, composition and style, in a given activity and communicational situation, constitute a discourse genre. (BAKHTIN, 2011) In the case of this research, we take as corpus a sampling of the toada genre. A poetic-musical genre that dialogues with the items, costumes, allegories, speeches and positions that make up Bois' performances. Establishing dialogical relationships between meanings, statements, tunes and positions, we unveil the multicultural ethos of this Amazonian subject. Therefore, we divided our sample into social types: indigenous women, cabocla women, indigenous men, cowboys, erveiro, bushmen, fans, indigenous resistant victims and, finally, the multicultural man/woman. Considering the character and corporeality as well as the scenography, the ethos shown, the ethos said and the pre-discursive ethos, concepts by Maingueneau (2008, 2012 and 2105), we observe that the effective ethos of the subject integrates several cultures that constitute the subject Brazilian and regional specificities. However, the images and representations of the Amazon, produced by the statements in question, are circumvented by aspects of folklore, spectacle and the Festival's capitalist positioning. Thus, the effective multicultural ethos of the Amazonian subject unveiled here is challenged by the desire to show Brazil and the world a beautiful, attractive and exotic image of the Amazon, as it is this image that sells that attracts eyes and leaves players and tourists delighted and happy, able to consume folklore, city and state. |
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Fernandes, Eliane Marquez da Fonsecahttp://lattes.cnpq.br/6909779518031618Fernandez, Eliane Marquez da FonsecaCosta, Claudiana Nair Pothin NarzettiMorais, Rubens Damascenohttp://lattes.cnpq.br/1611136966868600Leão, Vanessa Martins2021-08-04T12:12:50Z2021-08-04T12:12:50Z2021-05-26LEÃO, V. M. O ethos multicultural do sujeito amazônida nos enunciados das toadas dos bois-bumbás Caprichoso e Garantido do Festival folclórico de Parintins. 2021. 165 f. Dissertação (Mestrado em Letras e Linguística) - Universidade Federal de Goiás, Goiânia, 2021.http://repositorio.bc.ufg.br/tede/handle/tede/11526This work analyzes the Amazonian subject's multicultural ethos in utterances of the Caprichoso and Garantido Bois-bumbás of the Parintins Folklore Festival, from the year 2019. For that, we use the enunciative-discursive theory of Volochinov (2017) as well. as the assumptions about the discourse genre of Bakhtin (2011). Still on the theoretical threads of the research, we also rely on Maingueneau's concept of ethos (2008, 2012 and 2015) and the entire theoretical apparatus about the topic he outlines. In order to follow the path initially traced, we still use, due to the multidisciplinary nature of the research, concepts about multiculturalism by Candau (2008) and concepts that touch upon the folklore studies of Cascudo (2000) and Assayag (1995). Thus, based on the concept of dialogism by Voloshinov (2017), we take language from the interaction between subjects. Furthermore, we consider that language materializes in the form of utterances. Statements that, relatively stable, crossed by theme, composition and style, in a given activity and communicational situation, constitute a discourse genre. (BAKHTIN, 2011) In the case of this research, we take as corpus a sampling of the toada genre. A poetic-musical genre that dialogues with the items, costumes, allegories, speeches and positions that make up Bois' performances. Establishing dialogical relationships between meanings, statements, tunes and positions, we unveil the multicultural ethos of this Amazonian subject. Therefore, we divided our sample into social types: indigenous women, cabocla women, indigenous men, cowboys, erveiro, bushmen, fans, indigenous resistant victims and, finally, the multicultural man/woman. Considering the character and corporeality as well as the scenography, the ethos shown, the ethos said and the pre-discursive ethos, concepts by Maingueneau (2008, 2012 and 2105), we observe that the effective ethos of the subject integrates several cultures that constitute the subject Brazilian and regional specificities. However, the images and representations of the Amazon, produced by the statements in question, are circumvented by aspects of folklore, spectacle and the Festival's capitalist positioning. Thus, the effective multicultural ethos of the Amazonian subject unveiled here is challenged by the desire to show Brazil and the world a beautiful, attractive and exotic image of the Amazon, as it is this image that sells that attracts eyes and leaves players and tourists delighted and happy, able to consume folklore, city and state.Este trabalho analisa o ethos multicultural do sujeito amazônida em enunciados de toadas dos Bois-bumbás Caprichoso e Garantido do Festival Folclórico de Parintins, do ano de 2019. Para tanto, utilizamos a teoria enunciativa-discursiva de Volóchinov (2017) bem como os pressupostos acerca do gênero do discurso de Bakhtin (2011). Ainda sobre os fios teóricos da pesquisa, nos apoiamos também no conceito de ethos de Maingueneau (2008, 2012 e 2015) e todo o aparato teórico acerca do tema por ele esquematizado. A fim de seguir o caminho inicialmente traçado, utilizamos ainda, em função do caráter multidisciplinar da pesquisa, conceitos acerca do multiculturalismo de Candau (2008) e conceitos que tangenciam os estudos do folclore de Cascudo (2000) e Assayag (1995). Dessa forma, a partir do conceito de dialogismo de Volóchinov (2017), tomamos a língua a partir da interação entre sujeitos. Ademais, consideramos que a língua se materializa em forma de enunciados. Enunciados que, relativamente estáveis, atravessados por tema, composição e estilo, em dada atividade e situação comunicacional, constituem um gênero do discurso. (BAKHTIN, 2011) No caso, desta pesquisa, tomamos como corpus uma amostragem do gênero toada. Um gênero poético-musical que dialoga com os itens, indumentárias, alegorias, discursos e posicionamentos que compõem as apresentações dos Bois. Estabelecendo relações dialógicas entre sentidos, enunciados, toadas e posicionamentos desvelamos o ethos multicultural deste sujeito amazônida. Para tanto, dividimos nossa amostragem em tipos sociais: a mulher indígena, a mulher cabocla, o homem indígena, o vaqueiro, o erveiro, o mateiro, o torcedor, o indígena vítima resistente e, por fim, o homem/ mulher multicultural. Considerando o caráter e a corporalidade bem como a cenografia, o ethos mostrado, o ethos dito e o ethos pré-discursivo, conceitos de Maingueneau (2008, 2012 e 2105), observamos que o ethos efetivo do sujeito integra várias culturas que constituem o sujeito brasileiro e especificidades regionais. No entanto, as imagens e representações do amazônida, produzidas pelos enunciados em questão, são contornadas pelos aspectos do folclore, do espetáculo e pelo posicionamento capitalista do Festival. Assim, o ethos efetivo multicultural do sujeito amazônida aqui desvelado é interpelado pelo desejo de mostrar ao Brasil e ao mundo uma imagem bela, atraente e exótica da Amazônia, pois é essa imagem que vende que atrai olhares e que deixa os brincantes e turistas encantados e felizes, aptos a consumir o folclore, a cidade e o estado.Conselho Nacional de Pesquisa e Desenvolvimento Científico e Tecnológico - CNPqporUniversidade Federal de GoiásPrograma de Pós-graduação em Letras e Linguística (FL)UFGBrasilFaculdade de Letras - FL (RG)Attribution-NonCommercial-NoDerivatives 4.0 Internationalinfo:eu-repo/semantics/openAccessBoi-bumbáToadaAmazôniaSujeitoEthosBoi-bumbáToadaAmazôniaSubjectEthosLINGUISTICA, LETRAS E ARTES::LINGUISTICAO ethos multicultural do sujeito amazônida nos enunciados das toadas dos bois-bumbás Caprichoso e Garantido do Festival folclórico de ParintinsThe amazônida subject's multicultural ethos in the enunciates of the bois-bumbás Caprichoso and Garantido toadas at the Parintins Folk Festivalinfo:eu-repo/semantics/publishedVersioninfo:eu-repo/semantics/masterThesis67500500500500187690reponame:Repositório Institucional da UFGinstname:Universidade Federal de Goiás (UFG)instacron:UFGLICENSElicense.txtlicense.txttext/plain; charset=utf-81748http://repositorio.bc.ufg.br/tede/bitstreams/6bddd488-d4fc-4d20-8b54-539711ded0e3/download8a4605be74aa9ea9d79846c1fba20a33MD51CC-LICENSElicense_rdflicense_rdfapplication/rdf+xml; charset=utf-8805http://repositorio.bc.ufg.br/tede/bitstreams/6e63f0ba-c914-478a-abab-95d592c8d2c5/download4460e5956bc1d1639be9ae6146a50347MD52ORIGINALDissertação - Vanessa Martins Leão - 2021.pdfDissertação - Vanessa Martins Leão - 2021.pdfapplication/pdf3593158http://repositorio.bc.ufg.br/tede/bitstreams/5303060c-67ca-4f4c-a950-f7a6ee0730c5/downloaddfea6b244f65393df143e97f344a9c42MD53tede/115262021-08-04 09:12:51.146http://creativecommons.org/licenses/by-nc-nd/4.0/Attribution-NonCommercial-NoDerivatives 4.0 Internationalopen.accessoai:repositorio.bc.ufg.br:tede/11526http://repositorio.bc.ufg.br/tedeRepositório InstitucionalPUBhttps://repositorio.bc.ufg.br/tedeserver/oai/requestgrt.bc@ufg.bropendoar:oai:repositorio.bc.ufg.br:tede/12342021-08-04T12:12:51Repositório Institucional da UFG - Universidade Federal de Goiás (UFG)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 |
| dc.title.pt_BR.fl_str_mv |
O ethos multicultural do sujeito amazônida nos enunciados das toadas dos bois-bumbás Caprichoso e Garantido do Festival folclórico de Parintins |
| dc.title.alternative.eng.fl_str_mv |
The amazônida subject's multicultural ethos in the enunciates of the bois-bumbás Caprichoso and Garantido toadas at the Parintins Folk Festival |
| title |
O ethos multicultural do sujeito amazônida nos enunciados das toadas dos bois-bumbás Caprichoso e Garantido do Festival folclórico de Parintins |
| spellingShingle |
O ethos multicultural do sujeito amazônida nos enunciados das toadas dos bois-bumbás Caprichoso e Garantido do Festival folclórico de Parintins Leão, Vanessa Martins Boi-bumbá Toada Amazônia Sujeito Ethos Boi-bumbá Toada Amazônia Subject Ethos LINGUISTICA, LETRAS E ARTES::LINGUISTICA |
| title_short |
O ethos multicultural do sujeito amazônida nos enunciados das toadas dos bois-bumbás Caprichoso e Garantido do Festival folclórico de Parintins |
| title_full |
O ethos multicultural do sujeito amazônida nos enunciados das toadas dos bois-bumbás Caprichoso e Garantido do Festival folclórico de Parintins |
| title_fullStr |
O ethos multicultural do sujeito amazônida nos enunciados das toadas dos bois-bumbás Caprichoso e Garantido do Festival folclórico de Parintins |
| title_full_unstemmed |
O ethos multicultural do sujeito amazônida nos enunciados das toadas dos bois-bumbás Caprichoso e Garantido do Festival folclórico de Parintins |
| title_sort |
O ethos multicultural do sujeito amazônida nos enunciados das toadas dos bois-bumbás Caprichoso e Garantido do Festival folclórico de Parintins |
| author |
Leão, Vanessa Martins |
| author_facet |
Leão, Vanessa Martins |
| author_role |
author |
| dc.contributor.advisor1.fl_str_mv |
Fernandes, Eliane Marquez da Fonseca |
| dc.contributor.advisor1Lattes.fl_str_mv |
http://lattes.cnpq.br/6909779518031618 |
| dc.contributor.referee1.fl_str_mv |
Fernandez, Eliane Marquez da Fonseca |
| dc.contributor.referee2.fl_str_mv |
Costa, Claudiana Nair Pothin Narzetti |
| dc.contributor.referee3.fl_str_mv |
Morais, Rubens Damasceno |
| dc.contributor.authorLattes.fl_str_mv |
http://lattes.cnpq.br/1611136966868600 |
| dc.contributor.author.fl_str_mv |
Leão, Vanessa Martins |
| contributor_str_mv |
Fernandes, Eliane Marquez da Fonseca Fernandez, Eliane Marquez da Fonseca Costa, Claudiana Nair Pothin Narzetti Morais, Rubens Damasceno |
| dc.subject.por.fl_str_mv |
Boi-bumbá Toada Amazônia Sujeito Ethos |
| topic |
Boi-bumbá Toada Amazônia Sujeito Ethos Boi-bumbá Toada Amazônia Subject Ethos LINGUISTICA, LETRAS E ARTES::LINGUISTICA |
| dc.subject.eng.fl_str_mv |
Boi-bumbá Toada Amazônia Subject Ethos |
| dc.subject.cnpq.fl_str_mv |
LINGUISTICA, LETRAS E ARTES::LINGUISTICA |
| description |
This work analyzes the Amazonian subject's multicultural ethos in utterances of the Caprichoso and Garantido Bois-bumbás of the Parintins Folklore Festival, from the year 2019. For that, we use the enunciative-discursive theory of Volochinov (2017) as well. as the assumptions about the discourse genre of Bakhtin (2011). Still on the theoretical threads of the research, we also rely on Maingueneau's concept of ethos (2008, 2012 and 2015) and the entire theoretical apparatus about the topic he outlines. In order to follow the path initially traced, we still use, due to the multidisciplinary nature of the research, concepts about multiculturalism by Candau (2008) and concepts that touch upon the folklore studies of Cascudo (2000) and Assayag (1995). Thus, based on the concept of dialogism by Voloshinov (2017), we take language from the interaction between subjects. Furthermore, we consider that language materializes in the form of utterances. Statements that, relatively stable, crossed by theme, composition and style, in a given activity and communicational situation, constitute a discourse genre. (BAKHTIN, 2011) In the case of this research, we take as corpus a sampling of the toada genre. A poetic-musical genre that dialogues with the items, costumes, allegories, speeches and positions that make up Bois' performances. Establishing dialogical relationships between meanings, statements, tunes and positions, we unveil the multicultural ethos of this Amazonian subject. Therefore, we divided our sample into social types: indigenous women, cabocla women, indigenous men, cowboys, erveiro, bushmen, fans, indigenous resistant victims and, finally, the multicultural man/woman. Considering the character and corporeality as well as the scenography, the ethos shown, the ethos said and the pre-discursive ethos, concepts by Maingueneau (2008, 2012 and 2105), we observe that the effective ethos of the subject integrates several cultures that constitute the subject Brazilian and regional specificities. However, the images and representations of the Amazon, produced by the statements in question, are circumvented by aspects of folklore, spectacle and the Festival's capitalist positioning. Thus, the effective multicultural ethos of the Amazonian subject unveiled here is challenged by the desire to show Brazil and the world a beautiful, attractive and exotic image of the Amazon, as it is this image that sells that attracts eyes and leaves players and tourists delighted and happy, able to consume folklore, city and state. |
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2021 |
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2021-08-04T12:12:50Z |
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2021-08-04T12:12:50Z |
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2021-05-26 |
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info:eu-repo/semantics/publishedVersion |
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info:eu-repo/semantics/masterThesis |
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LEÃO, V. M. O ethos multicultural do sujeito amazônida nos enunciados das toadas dos bois-bumbás Caprichoso e Garantido do Festival folclórico de Parintins. 2021. 165 f. Dissertação (Mestrado em Letras e Linguística) - Universidade Federal de Goiás, Goiânia, 2021. |
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http://repositorio.bc.ufg.br/tede/handle/tede/11526 |
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LEÃO, V. M. O ethos multicultural do sujeito amazônida nos enunciados das toadas dos bois-bumbás Caprichoso e Garantido do Festival folclórico de Parintins. 2021. 165 f. Dissertação (Mestrado em Letras e Linguística) - Universidade Federal de Goiás, Goiânia, 2021. |
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Attribution-NonCommercial-NoDerivatives 4.0 International |
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Universidade Federal de Goiás |
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UFG |
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Brasil |
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Faculdade de Letras - FL (RG) |
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Universidade Federal de Goiás |
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