Sobre a piedade (eleos) e a indignação (nemesan) na Retórica de Aristóteles
| Ano de defesa: | 2020 |
|---|---|
| Autor(a) principal: | |
| Orientador(a): | |
| Banca de defesa: | |
| Tipo de documento: | Dissertação |
| Tipo de acesso: | Acesso aberto |
| Idioma: | por |
| Instituição de defesa: |
Universidade Federal de Minas Gerais
|
| Programa de Pós-Graduação: |
Não Informado pela instituição
|
| Departamento: |
Não Informado pela instituição
|
| País: |
Não Informado pela instituição
|
| Link de acesso: | https://hdl.handle.net/1843/34375 |
Resumo: | The purpose of our dissertation is to investigate what we called “the question of passions” and to point out how pity (eleos) and indignation (nemesan) are inserted in the context of Aristotle's rhetorical art (techne rhetorike). To this end, we present an interpretative perspective on the passions in Aristotle's work, punctually identifying how the pathe are shown in the Corpus Aristotelicum (mainly in Physics, Metaphysics, On the Soul, Nicomachean Ethics and Politics) and later articulating them with the Rhetoric and the Poetics. In the first part of our work, we indicate how passions are understood in the philosophy of the Stagirite, and then we expounded the Book II of Rhetoric. In this analysis, after elucidating the general concepts of the pathe, we focus on the description of the necessary conditions for the conduction of the passions by the discourse. Articulating the three fundamental elements of rhetorical art, ethos, pathos and logos, we present the conception of passions as a primordial characteristic of persuasion. Finally, by comparing aspects of Rhetoric and Poetics, we examine how pity (eleos) and indignation (nemesan) can be articulated in it. For such, we take into consideration the importance of these two passions, their effects on the polis and their ethical-aesthetic elements, aiming to contribute to contemporary discussions about the role of passions in Aristotelian philosophy. |
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2020-11-16T11:22:27Z2025-09-08T23:03:59Z2020-11-16T11:22:27Z2020-02-06https://hdl.handle.net/1843/34375The purpose of our dissertation is to investigate what we called “the question of passions” and to point out how pity (eleos) and indignation (nemesan) are inserted in the context of Aristotle's rhetorical art (techne rhetorike). To this end, we present an interpretative perspective on the passions in Aristotle's work, punctually identifying how the pathe are shown in the Corpus Aristotelicum (mainly in Physics, Metaphysics, On the Soul, Nicomachean Ethics and Politics) and later articulating them with the Rhetoric and the Poetics. In the first part of our work, we indicate how passions are understood in the philosophy of the Stagirite, and then we expounded the Book II of Rhetoric. In this analysis, after elucidating the general concepts of the pathe, we focus on the description of the necessary conditions for the conduction of the passions by the discourse. Articulating the three fundamental elements of rhetorical art, ethos, pathos and logos, we present the conception of passions as a primordial characteristic of persuasion. Finally, by comparing aspects of Rhetoric and Poetics, we examine how pity (eleos) and indignation (nemesan) can be articulated in it. For such, we take into consideration the importance of these two passions, their effects on the polis and their ethical-aesthetic elements, aiming to contribute to contemporary discussions about the role of passions in Aristotelian philosophy.FAPEMIG - Fundação de Amparo à Pesquisa do Estado de Minas GeraisporUniversidade Federal de Minas Geraishttp://creativecommons.org/licenses/by-nc-nd/3.0/pt/info:eu-repo/semantics/openAccessAristótelesRetóricaPaixõesPiedadeIndignaçãoSobre a piedade (eleos) e a indignação (nemesan) na Retórica de AristótelesOn the piety (eleos) and the indignation (nemesan) in Rhetoric Aristotleinfo:eu-repo/semantics/publishedVersioninfo:eu-repo/semantics/masterThesisDaniel Felipe Couto Vieira Silvareponame:Repositório Institucional da UFMGinstname:Universidade Federal de Minas Gerais (UFMG)instacron:UFMGhttp://lattes.cnpq.br/7395056284628991Maria Cecília de Miranda Nogueira Coelhohttp://lattes.cnpq.br/8912980628014332Adriano Machado RibeiroJúlia Batista Castilho de AvellarO propósito da nossa dissertação é investigar o que nomeamos como a “questão das paixões” e apontar como a piedade (eleos) e a indignação (nemesan) estão inseridas no contexto da arte retórica (techne rhetorike) de Aristóteles. Para isso, apresentamos uma perspectiva interpretativa sobre as paixões na obra de Aristóteles, identificando pontualmente como as pathe são expostas no Corpus Aristotelicum (principalmente na Física, Metafísica, De Anima, Ética a Nicômaco e Política) e articulando-as, posteriormente, com a Retórica e a Poética. Na primeira parte do nosso trabalho, indicamos como as paixões são entendidas na filosofia do Estagirita e, em seguida, discutimos sistematicamente o Livro II da Retórica. Nessa análise, após elucidarmos os conceitos gerais das pathe, nos detemos na descrição das condições necessárias para a condução das paixões a partir do discurso. Articulando os três elementos fundamentais da arte retórica, ethos, pathos e logos, apresentamos a concepção das paixões como uma característica basilar da persuasão. Por fim, fazendo uma comparação entre aspectos da Retórica e da Poética, examinamos como a piedade (eleos) e a indignação (nemesan) podem ser, ali, articuladas. Para isso, levamos em consideração a importância dessas duas paixões, seus efeitos na polis e seus elementos ético-estéticos, buscando contribuir com as discussões contemporâneas sobre o papel das paixões na filosofia aristotélica.BrasilFAF - DEPARTAMENTO DE FILOSOFIAPrograma de Pós-Graduação em FilosofiaUFMGORIGINALDaniel Felipe Couto Vieira Silva. Sobre a piedade (eleos) e a indignação (nemesan) da Retórica de Aristóteles.pdfapplication/pdf1641652https://repositorio.ufmg.br//bitstreams/6df78fe9-2e33-4aa3-b862-efd881e8d973/downloadb0fceb743cecffc9d09d7e66599a4d0bMD51trueAnonymousREADCC-LICENSElicense_rdfapplication/octet-stream811https://repositorio.ufmg.br//bitstreams/791ad2d6-87f1-4372-83b9-dd2a3ee4b885/downloadcfd6801dba008cb6adbd9838b81582abMD52falseAnonymousREADLICENSElicense.txttext/plain2119https://repositorio.ufmg.br//bitstreams/0e312730-6f94-4120-8fe3-c9c7ace9a3ad/download34badce4be7e31e3adb4575ae96af679MD53falseAnonymousREAD1843/343752025-09-08 20:03:59.381http://creativecommons.org/licenses/by-nc-nd/3.0/pt/Acesso Abertoopen.accessoai:repositorio.ufmg.br:1843/34375https://repositorio.ufmg.br/Repositório InstitucionalPUBhttps://repositorio.ufmg.br/oairepositorio@ufmg.bropendoar:2025-09-08T23:03:59Repositório Institucional da UFMG - Universidade Federal de Minas Gerais (UFMG)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 |
| dc.title.none.fl_str_mv |
Sobre a piedade (eleos) e a indignação (nemesan) na Retórica de Aristóteles |
| dc.title.alternative.none.fl_str_mv |
On the piety (eleos) and the indignation (nemesan) in Rhetoric Aristotle |
| title |
Sobre a piedade (eleos) e a indignação (nemesan) na Retórica de Aristóteles |
| spellingShingle |
Sobre a piedade (eleos) e a indignação (nemesan) na Retórica de Aristóteles Daniel Felipe Couto Vieira Silva Aristóteles Retórica Paixões Piedade Indignação |
| title_short |
Sobre a piedade (eleos) e a indignação (nemesan) na Retórica de Aristóteles |
| title_full |
Sobre a piedade (eleos) e a indignação (nemesan) na Retórica de Aristóteles |
| title_fullStr |
Sobre a piedade (eleos) e a indignação (nemesan) na Retórica de Aristóteles |
| title_full_unstemmed |
Sobre a piedade (eleos) e a indignação (nemesan) na Retórica de Aristóteles |
| title_sort |
Sobre a piedade (eleos) e a indignação (nemesan) na Retórica de Aristóteles |
| author |
Daniel Felipe Couto Vieira Silva |
| author_facet |
Daniel Felipe Couto Vieira Silva |
| author_role |
author |
| dc.contributor.author.fl_str_mv |
Daniel Felipe Couto Vieira Silva |
| dc.subject.other.none.fl_str_mv |
Aristóteles Retórica Paixões Piedade Indignação |
| topic |
Aristóteles Retórica Paixões Piedade Indignação |
| description |
The purpose of our dissertation is to investigate what we called “the question of passions” and to point out how pity (eleos) and indignation (nemesan) are inserted in the context of Aristotle's rhetorical art (techne rhetorike). To this end, we present an interpretative perspective on the passions in Aristotle's work, punctually identifying how the pathe are shown in the Corpus Aristotelicum (mainly in Physics, Metaphysics, On the Soul, Nicomachean Ethics and Politics) and later articulating them with the Rhetoric and the Poetics. In the first part of our work, we indicate how passions are understood in the philosophy of the Stagirite, and then we expounded the Book II of Rhetoric. In this analysis, after elucidating the general concepts of the pathe, we focus on the description of the necessary conditions for the conduction of the passions by the discourse. Articulating the three fundamental elements of rhetorical art, ethos, pathos and logos, we present the conception of passions as a primordial characteristic of persuasion. Finally, by comparing aspects of Rhetoric and Poetics, we examine how pity (eleos) and indignation (nemesan) can be articulated in it. For such, we take into consideration the importance of these two passions, their effects on the polis and their ethical-aesthetic elements, aiming to contribute to contemporary discussions about the role of passions in Aristotelian philosophy. |
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2020 |
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2020-11-16T11:22:27Z 2025-09-08T23:03:59Z |
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2020-11-16T11:22:27Z |
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2020-02-06 |
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info:eu-repo/semantics/publishedVersion |
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info:eu-repo/semantics/masterThesis |
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https://hdl.handle.net/1843/34375 |
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por |
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por |
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Universidade Federal de Minas Gerais |
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Universidade Federal de Minas Gerais |
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