“Se são consumidores, por que não estudá-los?”: o marketing islâmico e o perfil do consumidor muçulmano no Brasil
| Ano de defesa: | 2018 |
|---|---|
| Autor(a) principal: | |
| Orientador(a): | |
| Banca de defesa: | |
| Tipo de documento: | Tese |
| Tipo de acesso: | Acesso aberto |
| Idioma: | por |
| Instituição de defesa: |
Universidade Federal de Minas Gerais
|
| Programa de Pós-Graduação: |
Não Informado pela instituição
|
| Departamento: |
Não Informado pela instituição
|
| País: |
Não Informado pela instituição
|
| Palavras-chave em Português: | |
| Link de acesso: | https://hdl.handle.net/1843/31536 |
Resumo: | According to data of the last Demographic Census, in Brazil, the Islamic community has presented a growth of approximately 30% of the number of Muslims. For Brazilian Islamic institutions today the number of followers exceeds 1 million faithful (RIBEIRO, 2012, CARDOSO, 2015). Such individuals have as a rule of faith and practice the writings of the Qur'an, which presents the principles of religion and among these obligations is the consumption of halal products. Knowing this, the present quantitative bias thesis has as main objective to evaluate the correlation between the Islamic religiosity and the consumption of halal products, as well as to outline the profile of the Muslim consumer in Brazil. For this, a scale measuring these constructs was developed and validated, and for that, the steps presented by Costa (2011) were followed. The scale was applied in two moments, the first sample being applied with 206 Muslims and the second sample with 260. Regarding the level of reliability (Cronbach's alpha), the scale presented a value considered statistically satisfactory, that is, α = 0,86. Thus, nine dimensions of analysis were obtained through the average ranking, showing the level of agreement of the items present in the construct, as well as the correlation between Islamic religiosity and consumption. |
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2019-12-12T18:30:37Z2025-09-09T00:18:48Z2019-12-12T18:30:37Z2018-08-30https://hdl.handle.net/1843/31536According to data of the last Demographic Census, in Brazil, the Islamic community has presented a growth of approximately 30% of the number of Muslims. For Brazilian Islamic institutions today the number of followers exceeds 1 million faithful (RIBEIRO, 2012, CARDOSO, 2015). Such individuals have as a rule of faith and practice the writings of the Qur'an, which presents the principles of religion and among these obligations is the consumption of halal products. Knowing this, the present quantitative bias thesis has as main objective to evaluate the correlation between the Islamic religiosity and the consumption of halal products, as well as to outline the profile of the Muslim consumer in Brazil. For this, a scale measuring these constructs was developed and validated, and for that, the steps presented by Costa (2011) were followed. The scale was applied in two moments, the first sample being applied with 206 Muslims and the second sample with 260. Regarding the level of reliability (Cronbach's alpha), the scale presented a value considered statistically satisfactory, that is, α = 0,86. Thus, nine dimensions of analysis were obtained through the average ranking, showing the level of agreement of the items present in the construct, as well as the correlation between Islamic religiosity and consumption.CNPq - Conselho Nacional de Desenvolvimento Científico e TecnológicoporUniversidade Federal de Minas GeraisIslãMuçulmanoMarketingConsumoProdutos HalalConsumo (Economia)MarketingMuçulmanos“Se são consumidores, por que não estudá-los?”: o marketing islâmico e o perfil do consumidor muçulmano no Brasilinfo:eu-repo/semantics/publishedVersioninfo:eu-repo/semantics/doctoralThesisJefferson Oliveira da Silva Lacerdainfo:eu-repo/semantics/openAccessreponame:Repositório Institucional da UFMGinstname:Universidade Federal de Minas Gerais (UFMG)instacron:UFMGhttp://lattes.cnpq.br/9048410581043359Ricardo Teixeira Veigahttp://lattes.cnpq.br/2160652000585374Marcio Augusto GonçalvesLuiz Rodrigo Cunha MouraGustavo Quiroga SoukiAgnaldo Keiti HiguchiDe acordo com dados do último Censo Demográfico, no Brasil, a comunidade Islâmica tem apresentado um crescimento de aproximadamente 30% do número de muçulmanos. Para as instituições islâmicas brasileiras atualmente o número de seguidores ultrapassa 1 milhão de fiéis (RIBEIRO, 2012; CARDOSO, 2015). Tais indivíduos possuem como regra de fé e prática os escritos do Alcorão, o qual apresenta os princípios da religião e dentre estas obrigações encontra-se o consumo de produtos halal. Sabendo disso, a presente tese, de viés quantitativo, tem como objetivo principal avaliar a correlação entre a religiosidade islâmica e o consumo de produtos halal, bem como traçar o perfil do consumidor muçulmano no Brasil. Para tal, desenvolveu-se e validou-se uma escala que mensura tais construtos, e para tal, seguiram-se as etapas apresentadas por Costa (2011). A escala foi aplicada em dois momentos, sendo a primeira amostragem aplicada com 206 muçulmanos e a segunda amostra com 260. No tocante ao nível de fidedignidade (Alfa de Cronbach), a escala apresentou um valor considerado estatisticamente satisfatório, isto é, α = 0,86. Desse modo, obtiveram-se nove dimensões de análise que através do ranking médio apresentaram o nível de concordância dos itens presentes no construto, bem como aponta para a correlação existente entre religiosidade islâmica e consumo.BrasilFACE - FACULDADE DE CIENCIAS ECONOMICASPrograma de Pós-Graduação em AdministraçãoUFMGTEXTSe são Consumidores, por que não estudá-los” - O Marketing Islâmico e o Perfil dos Consumidores Muçulmanos no Brasil.pdf.txttext/plain311725https://repositorio.ufmg.br//bitstreams/c96329e4-9e0e-4670-96ec-828fb81be711/downloadb85432eb5db4e5864b6a00be34906944MD51falseAnonymousREADORIGINALSe são Consumidores, por que não estudá-los” - O Marketing Islâmico e o Perfil dos Consumidores Muçulmanos no Brasil.pdfapplication/pdf2486341https://repositorio.ufmg.br//bitstreams/bb3f6ad1-ed62-4175-adfd-b4a6223c0539/download7fbe4cad68bea756328d94b3101c5cf0MD52trueAnonymousREADLICENSElicense.txttext/plain2119https://repositorio.ufmg.br//bitstreams/1b8a36cb-8567-4007-ab28-94d45ada3fe6/download34badce4be7e31e3adb4575ae96af679MD53falseAnonymousREADTHUMBNAILSe são Consumidores, por que não estudá-los” - O Marketing Islâmico e o Perfil dos Consumidores Muçulmanos no Brasil.pdf.jpgSe são Consumidores, por que não estudá-los” - O Marketing Islâmico e o Perfil dos Consumidores Muçulmanos no Brasil.pdf.jpgGenerated Thumbnailimage/jpeg2769https://repositorio.ufmg.br//bitstreams/020cfe4d-286b-4635-b343-ffd47e726bc2/download4a333dd17ff077a3ea59af5a953a3d5eMD54falseAnonymousREAD1843/315362025-09-09 15:22:53.207open.accessoai:repositorio.ufmg.br:1843/31536https://repositorio.ufmg.br/Repositório InstitucionalPUBhttps://repositorio.ufmg.br/oairepositorio@ufmg.bropendoar:2025-09-09T18:22:53Repositório Institucional da UFMG - Universidade Federal de Minas Gerais (UFMG)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 |
| dc.title.none.fl_str_mv |
“Se são consumidores, por que não estudá-los?”: o marketing islâmico e o perfil do consumidor muçulmano no Brasil |
| title |
“Se são consumidores, por que não estudá-los?”: o marketing islâmico e o perfil do consumidor muçulmano no Brasil |
| spellingShingle |
“Se são consumidores, por que não estudá-los?”: o marketing islâmico e o perfil do consumidor muçulmano no Brasil Jefferson Oliveira da Silva Lacerda Consumo (Economia) Marketing Muçulmanos Islã Muçulmano Marketing Consumo Produtos Halal |
| title_short |
“Se são consumidores, por que não estudá-los?”: o marketing islâmico e o perfil do consumidor muçulmano no Brasil |
| title_full |
“Se são consumidores, por que não estudá-los?”: o marketing islâmico e o perfil do consumidor muçulmano no Brasil |
| title_fullStr |
“Se são consumidores, por que não estudá-los?”: o marketing islâmico e o perfil do consumidor muçulmano no Brasil |
| title_full_unstemmed |
“Se são consumidores, por que não estudá-los?”: o marketing islâmico e o perfil do consumidor muçulmano no Brasil |
| title_sort |
“Se são consumidores, por que não estudá-los?”: o marketing islâmico e o perfil do consumidor muçulmano no Brasil |
| author |
Jefferson Oliveira da Silva Lacerda |
| author_facet |
Jefferson Oliveira da Silva Lacerda |
| author_role |
author |
| dc.contributor.author.fl_str_mv |
Jefferson Oliveira da Silva Lacerda |
| dc.subject.por.fl_str_mv |
Consumo (Economia) Marketing Muçulmanos |
| topic |
Consumo (Economia) Marketing Muçulmanos Islã Muçulmano Marketing Consumo Produtos Halal |
| dc.subject.other.none.fl_str_mv |
Islã Muçulmano Marketing Consumo Produtos Halal |
| description |
According to data of the last Demographic Census, in Brazil, the Islamic community has presented a growth of approximately 30% of the number of Muslims. For Brazilian Islamic institutions today the number of followers exceeds 1 million faithful (RIBEIRO, 2012, CARDOSO, 2015). Such individuals have as a rule of faith and practice the writings of the Qur'an, which presents the principles of religion and among these obligations is the consumption of halal products. Knowing this, the present quantitative bias thesis has as main objective to evaluate the correlation between the Islamic religiosity and the consumption of halal products, as well as to outline the profile of the Muslim consumer in Brazil. For this, a scale measuring these constructs was developed and validated, and for that, the steps presented by Costa (2011) were followed. The scale was applied in two moments, the first sample being applied with 206 Muslims and the second sample with 260. Regarding the level of reliability (Cronbach's alpha), the scale presented a value considered statistically satisfactory, that is, α = 0,86. Thus, nine dimensions of analysis were obtained through the average ranking, showing the level of agreement of the items present in the construct, as well as the correlation between Islamic religiosity and consumption. |
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2018 |
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2018-08-30 |
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2019-12-12T18:30:37Z 2025-09-09T00:18:48Z |
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2019-12-12T18:30:37Z |
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Universidade Federal de Minas Gerais |
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Universidade Federal de Minas Gerais |
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