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Intuição e conceito na vida ética

Detalhes bibliográficos
Ano de defesa: 2016
Autor(a) principal: Roberta Bandeira de Souza
Orientador(a): Não Informado pela instituição
Banca de defesa: Não Informado pela instituição
Tipo de documento: Tese
Tipo de acesso: Acesso aberto
Idioma: por
Instituição de defesa: Universidade Federal de Minas Gerais
Programa de Pós-Graduação: Não Informado pela instituição
Departamento: Não Informado pela instituição
País: Não Informado pela instituição
Palavras-chave em Português:
Filosofia - Teses
Intuição - Teses
Ética - Teses
Absoluto - Teses
Link de acesso: https://hdl.handle.net/1843/50220
Resumo: This thesis has as its central purpose to investigate the following interpretative hypothesis: the reconstitution of the unity of the logical-speculative form and the sociopolitical content of the work System of Ethical Life is indispensable to understand the extent of the ethical project of the young Hegel. To verify the validity of our hypothesis, we are guided by four fundamental steps. Firstly, we aim at presenting the articulation of the speculative and the political in articles that are contemporary with the System of Ethical Life. Secondly, we justify why the method of exposition of the Absolute can be neither analytical nor synthetic, but speculative. Thirdly, we explain how the young Hegel organizes the stages of ethical life according to the logical-speculative method of reciprocal subsumption of intuition and concept. Finally, we conclude that the form of exposition adopted in the System of Ethical Life is not outwardly applied, but presents the very manifestation of the absolute identity of intuition and concept in the people’s constitution.
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spelling 2023-02-20T12:11:09Z2025-09-09T00:48:05Z2023-02-20T12:11:09Z2016-12-13https://hdl.handle.net/1843/50220This thesis has as its central purpose to investigate the following interpretative hypothesis: the reconstitution of the unity of the logical-speculative form and the sociopolitical content of the work System of Ethical Life is indispensable to understand the extent of the ethical project of the young Hegel. To verify the validity of our hypothesis, we are guided by four fundamental steps. Firstly, we aim at presenting the articulation of the speculative and the political in articles that are contemporary with the System of Ethical Life. Secondly, we justify why the method of exposition of the Absolute can be neither analytical nor synthetic, but speculative. Thirdly, we explain how the young Hegel organizes the stages of ethical life according to the logical-speculative method of reciprocal subsumption of intuition and concept. Finally, we conclude that the form of exposition adopted in the System of Ethical Life is not outwardly applied, but presents the very manifestation of the absolute identity of intuition and concept in the people’s constitution.porUniversidade Federal de Minas Geraishttp://creativecommons.org/licenses/by-nc-nd/3.0/pt/info:eu-repo/semantics/openAccessIntuiçãoConceitoVida éticaAbsolutoFilosofia - TesesIntuição - TesesÉtica - TesesAbsoluto - TesesIntuição e conceito na vida éticainfo:eu-repo/semantics/publishedVersioninfo:eu-repo/semantics/doctoralThesisRoberta Bandeira de Souzareponame:Repositório Institucional da UFMGinstname:Universidade Federal de Minas Gerais (UFMG)instacron:UFMGhttp://lattes.cnpq.br/2043542754639659Leonardo Alves Vierahttp://lattes.cnpq.br/3902921444520629Giorgia CecchinatoEstenio Ericson Botelho de AzevedoMarly Carvalho SoaresEduardo Soares Neves SilvaA presente tese tem como propósito central investigar a seguinte hipótese interpretativa: a reconstituição da unidade da forma lógico-especulativa e do conteúdo sociopolítico do escrito Sistema da vida ética é imprescindível para compreendermos a amplitude do projeto ético do jovem Hegel. Para comprovarmos a validade da nossa hipótese, nos orientamos por quatro passos fundamentais. Inicialmente, buscamos apresentar a articulação do especulativo e do político em artigos contemporâneos ao Sistema da vida ética. Na sequência, justificamos por que o método de exposição do Absoluto não pode ser analítico e nem sintético, mas especulativo. Depois, explicitamos como o jovem Hegel organiza as etapas da vida ética de acordo com o método lógico-especulativo da subsunção recíproca de intuição e conceito. Por fim, concluímos que a forma de exposição adotada no Sistema da vida ética não é aplicada exteriormente, mas apresenta a própria manifestação da identidade absoluta de intuição e conceito na Constituição do povo.BrasilFAF - DEPARTAMENTO DE FILOSOFIAPrograma de Pós-Graduação em FilosofiaUFMGORIGINALTESE Roberta Bandeira de Souza .pdfapplication/pdf1809304https://repositorio.ufmg.br//bitstreams/1024179a-b9dc-4275-bda4-a11fecb8116c/downloadcc968f66101d00cb912770476b54b6e2MD51trueAnonymousREADCC-LICENSElicense_rdfapplication/octet-stream811https://repositorio.ufmg.br//bitstreams/80f7612d-79de-475b-b9c9-4fb2c085ec07/downloadcfd6801dba008cb6adbd9838b81582abMD52falseAnonymousREADLICENSElicense.txttext/plain2118https://repositorio.ufmg.br//bitstreams/0a0e0692-958d-4fda-8deb-9ab907cfa6cd/downloadcda590c95a0b51b4d15f60c9642ca272MD53falseAnonymousREAD1843/502202025-09-08 21:48:05.718http://creativecommons.org/licenses/by-nc-nd/3.0/pt/Acesso Abertoopen.accessoai:repositorio.ufmg.br:1843/50220https://repositorio.ufmg.br/Repositório InstitucionalPUBhttps://repositorio.ufmg.br/oairepositorio@ufmg.bropendoar:2025-09-09T00:48:05Repositório Institucional da UFMG - Universidade Federal de Minas Gerais (UFMG)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
dc.title.none.fl_str_mv Intuição e conceito na vida ética
title Intuição e conceito na vida ética
spellingShingle Intuição e conceito na vida ética
Roberta Bandeira de Souza
Filosofia - Teses
Intuição - Teses
Ética - Teses
Absoluto - Teses
Intuição
Conceito
Vida ética
Absoluto
title_short Intuição e conceito na vida ética
title_full Intuição e conceito na vida ética
title_fullStr Intuição e conceito na vida ética
title_full_unstemmed Intuição e conceito na vida ética
title_sort Intuição e conceito na vida ética
author Roberta Bandeira de Souza
author_facet Roberta Bandeira de Souza
author_role author
dc.contributor.author.fl_str_mv Roberta Bandeira de Souza
dc.subject.por.fl_str_mv Filosofia - Teses
Intuição - Teses
Ética - Teses
Absoluto - Teses
topic Filosofia - Teses
Intuição - Teses
Ética - Teses
Absoluto - Teses
Intuição
Conceito
Vida ética
Absoluto
dc.subject.other.none.fl_str_mv Intuição
Conceito
Vida ética
Absoluto
description This thesis has as its central purpose to investigate the following interpretative hypothesis: the reconstitution of the unity of the logical-speculative form and the sociopolitical content of the work System of Ethical Life is indispensable to understand the extent of the ethical project of the young Hegel. To verify the validity of our hypothesis, we are guided by four fundamental steps. Firstly, we aim at presenting the articulation of the speculative and the political in articles that are contemporary with the System of Ethical Life. Secondly, we justify why the method of exposition of the Absolute can be neither analytical nor synthetic, but speculative. Thirdly, we explain how the young Hegel organizes the stages of ethical life according to the logical-speculative method of reciprocal subsumption of intuition and concept. Finally, we conclude that the form of exposition adopted in the System of Ethical Life is not outwardly applied, but presents the very manifestation of the absolute identity of intuition and concept in the people’s constitution.
publishDate 2016
dc.date.issued.fl_str_mv 2016-12-13
dc.date.accessioned.fl_str_mv 2023-02-20T12:11:09Z
2025-09-09T00:48:05Z
dc.date.available.fl_str_mv 2023-02-20T12:11:09Z
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dc.identifier.uri.fl_str_mv https://hdl.handle.net/1843/50220
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dc.publisher.none.fl_str_mv Universidade Federal de Minas Gerais
publisher.none.fl_str_mv Universidade Federal de Minas Gerais
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