Se alguém morreu, alguém o matou : religião Yran na Senegâmbia nos séculos XV e XVI

Detalhes bibliográficos
Ano de defesa: 2021
Autor(a) principal: Clara Abrahão Leonardo Pereira
Orientador(a): Não Informado pela instituição
Banca de defesa: Não Informado pela instituição
Tipo de documento: Dissertação
Tipo de acesso: Acesso aberto
Idioma: por
Instituição de defesa: Universidade Federal de Minas Gerais
Programa de Pós-Graduação: Não Informado pela instituição
Departamento: Não Informado pela instituição
País: Não Informado pela instituição
Link de acesso: https://hdl.handle.net/1843/45525
Resumo: The purpose of this dissertation is to discuss the central elements for religion soso, balantas, nalus, bagas and felupes populations that inhabited the south of the Casamance River between the middle of the 15th and 16th centuries. We chose to designated this cultural expression as Yran Religion, and we explored the social and cultural constitution of Senegambia, considering contacts and cultural encounters of the period with other peoples and nations, especially from the influence exerted by their particular beliefs and rites in the Senegambian space. In this process, special attention was paid to conceptual rigor and to the dialogue with Anthropology, as essential elements for a good understanding of the research object. The documentary sources selected for this effort are the so-called ‘travel reports’, produced by mainly Portuguese. This documentary typology was selected because it allows an analysis of how the extraterrestrial element was an important aspect of the social and psychological organization of these groups, and how it has changed or stiffened depending on the specific political and cultural context faced.
id UFMG_60597ca61c64fbbce425fd2ccbb18e8f
oai_identifier_str oai:repositorio.ufmg.br:1843/45525
network_acronym_str UFMG
network_name_str Repositório Institucional da UFMG
repository_id_str
spelling 2022-09-25T23:28:52Z2025-09-08T23:28:26Z2022-09-25T23:28:52Z2021-01-21https://hdl.handle.net/1843/45525The purpose of this dissertation is to discuss the central elements for religion soso, balantas, nalus, bagas and felupes populations that inhabited the south of the Casamance River between the middle of the 15th and 16th centuries. We chose to designated this cultural expression as Yran Religion, and we explored the social and cultural constitution of Senegambia, considering contacts and cultural encounters of the period with other peoples and nations, especially from the influence exerted by their particular beliefs and rites in the Senegambian space. In this process, special attention was paid to conceptual rigor and to the dialogue with Anthropology, as essential elements for a good understanding of the research object. The documentary sources selected for this effort are the so-called ‘travel reports’, produced by mainly Portuguese. This documentary typology was selected because it allows an analysis of how the extraterrestrial element was an important aspect of the social and psychological organization of these groups, and how it has changed or stiffened depending on the specific political and cultural context faced.porUniversidade Federal de Minas GeraisReligião YranEncontros culturaisSenegâmbiaSe alguém morreu, alguém o matou : religião Yran na Senegâmbia nos séculos XV e XVIinfo:eu-repo/semantics/publishedVersioninfo:eu-repo/semantics/masterThesisClara Abrahão Leonardo Pereirainfo:eu-repo/semantics/openAccessreponame:Repositório Institucional da UFMGinstname:Universidade Federal de Minas Gerais (UFMG)instacron:UFMGhttp://lattes.cnpq.br/0558051337976232Vanicleia Silva Santoshttp://lattes.cnpq.br/7945410571079986Thiago Henrique Mota SilvaAlexandre Almeida MarcussiO objetivo da presente dissertação é discutir os elementos centrais para a religião populações sosos, balantas, nalus, bagas e felupes que habitavam o sul do Rio Casamance entre meados do século XV e XVI. Para isso, designamos essa expressão cultural como Religião Yran, e exploramos a constituição social e cultural da Senegâmbia, considerando contatos e encontros culturais do período com outros povos e nações, especialmente a partir da influência exercida por suas crenças e ritos particulares no espaço senegambiano. Nesse processo, especial atenção foi destinada ao rigor conceitual e ao diálogo com a Antropologia, enquanto elementos essenciais para a boa compreensão do objeto de pesquisa. As fontes documentais selecionadas para esse esforço são os chamados relatos de viagem, produzidos por lusitanos, principalmente. Essa tipologia documental foi selecionada visto que permite aventar uma análise de como o elemento extraterreno era um importante aspecto da organização social e psicológica desses grupos, e como se modificou ou enrijeceu em função do contexto político e cultural específico enfrentado.BrasilFAF - DEPARTAMENTO DE HISTÓRIAPrograma de Pós-Graduação em HistóriaUFMGORIGINALSe alguém morreu, alguém o matou - Religião Yran na Senegâmbia nos séculos XV e XVI.pdfapplication/pdf3054533https://repositorio.ufmg.br//bitstreams/bf39b2e7-4922-46d1-855d-9a210f3a07fd/download56f79247cfc796a82c242968b69fe1ebMD51trueAnonymousREADLICENSElicense.txttext/plain2118https://repositorio.ufmg.br//bitstreams/1e7c647e-25cc-4307-865c-8b6388bdfde0/downloadcda590c95a0b51b4d15f60c9642ca272MD52falseAnonymousREAD1843/455252025-09-08 20:28:26.159open.accessoai:repositorio.ufmg.br:1843/45525https://repositorio.ufmg.br/Repositório InstitucionalPUBhttps://repositorio.ufmg.br/oairepositorio@ufmg.bropendoar:2025-09-08T23:28:26Repositório Institucional da UFMG - Universidade Federal de Minas Gerais (UFMG)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
dc.title.none.fl_str_mv Se alguém morreu, alguém o matou : religião Yran na Senegâmbia nos séculos XV e XVI
title Se alguém morreu, alguém o matou : religião Yran na Senegâmbia nos séculos XV e XVI
spellingShingle Se alguém morreu, alguém o matou : religião Yran na Senegâmbia nos séculos XV e XVI
Clara Abrahão Leonardo Pereira
Religião Yran
Encontros culturais
Senegâmbia
title_short Se alguém morreu, alguém o matou : religião Yran na Senegâmbia nos séculos XV e XVI
title_full Se alguém morreu, alguém o matou : religião Yran na Senegâmbia nos séculos XV e XVI
title_fullStr Se alguém morreu, alguém o matou : religião Yran na Senegâmbia nos séculos XV e XVI
title_full_unstemmed Se alguém morreu, alguém o matou : religião Yran na Senegâmbia nos séculos XV e XVI
title_sort Se alguém morreu, alguém o matou : religião Yran na Senegâmbia nos séculos XV e XVI
author Clara Abrahão Leonardo Pereira
author_facet Clara Abrahão Leonardo Pereira
author_role author
dc.contributor.author.fl_str_mv Clara Abrahão Leonardo Pereira
dc.subject.other.none.fl_str_mv Religião Yran
Encontros culturais
Senegâmbia
topic Religião Yran
Encontros culturais
Senegâmbia
description The purpose of this dissertation is to discuss the central elements for religion soso, balantas, nalus, bagas and felupes populations that inhabited the south of the Casamance River between the middle of the 15th and 16th centuries. We chose to designated this cultural expression as Yran Religion, and we explored the social and cultural constitution of Senegambia, considering contacts and cultural encounters of the period with other peoples and nations, especially from the influence exerted by their particular beliefs and rites in the Senegambian space. In this process, special attention was paid to conceptual rigor and to the dialogue with Anthropology, as essential elements for a good understanding of the research object. The documentary sources selected for this effort are the so-called ‘travel reports’, produced by mainly Portuguese. This documentary typology was selected because it allows an analysis of how the extraterrestrial element was an important aspect of the social and psychological organization of these groups, and how it has changed or stiffened depending on the specific political and cultural context faced.
publishDate 2021
dc.date.issued.fl_str_mv 2021-01-21
dc.date.accessioned.fl_str_mv 2022-09-25T23:28:52Z
2025-09-08T23:28:26Z
dc.date.available.fl_str_mv 2022-09-25T23:28:52Z
dc.type.status.fl_str_mv info:eu-repo/semantics/publishedVersion
dc.type.driver.fl_str_mv info:eu-repo/semantics/masterThesis
format masterThesis
status_str publishedVersion
dc.identifier.uri.fl_str_mv https://hdl.handle.net/1843/45525
url https://hdl.handle.net/1843/45525
dc.language.iso.fl_str_mv por
language por
dc.rights.driver.fl_str_mv info:eu-repo/semantics/openAccess
eu_rights_str_mv openAccess
dc.publisher.none.fl_str_mv Universidade Federal de Minas Gerais
publisher.none.fl_str_mv Universidade Federal de Minas Gerais
dc.source.none.fl_str_mv reponame:Repositório Institucional da UFMG
instname:Universidade Federal de Minas Gerais (UFMG)
instacron:UFMG
instname_str Universidade Federal de Minas Gerais (UFMG)
instacron_str UFMG
institution UFMG
reponame_str Repositório Institucional da UFMG
collection Repositório Institucional da UFMG
bitstream.url.fl_str_mv https://repositorio.ufmg.br//bitstreams/bf39b2e7-4922-46d1-855d-9a210f3a07fd/download
https://repositorio.ufmg.br//bitstreams/1e7c647e-25cc-4307-865c-8b6388bdfde0/download
bitstream.checksum.fl_str_mv 56f79247cfc796a82c242968b69fe1eb
cda590c95a0b51b4d15f60c9642ca272
bitstream.checksumAlgorithm.fl_str_mv MD5
MD5
repository.name.fl_str_mv Repositório Institucional da UFMG - Universidade Federal de Minas Gerais (UFMG)
repository.mail.fl_str_mv repositorio@ufmg.br
_version_ 1862106058850304000

Registros relacionados