Os museus de Pedrosa: uma contra narrativa para a arte brasileira

Detalhes bibliográficos
Ano de defesa: 2023
Autor(a) principal: Ana Cecília Araújo Soares de Souza
Orientador(a): Não Informado pela instituição
Banca de defesa: Não Informado pela instituição
Tipo de documento: Tese
Tipo de acesso: Acesso aberto
Idioma: por
Instituição de defesa: Universidade Federal de Minas Gerais
Programa de Pós-Graduação: Não Informado pela instituição
Departamento: Não Informado pela instituição
País: Não Informado pela instituição
Palavras-chave em Português:
Link de acesso: https://hdl.handle.net/1843/56832
Resumo: This research aims to discuss the museological projects elaborated by Mário Pedrosa (1900-1981) from the analysis of the Museum of Brasília, designed, in 1958, at the invitation of Oscar Niemeyer (1907-2012), for the new Federal Capital; the Museum of Solidarity, of which the Brazilian critic was one of the main articulators, between 1971 and 1973, in Santiago, Chile; and the Museum of Origins (MO), which emerged as a solution to the fire suffered by the Museum of Modern Art of Rio de Janeiro (MAM-RJ), in 1978, whose purpose was to create and take advantage of existing museums, categorizing them as representatives of following types of production: virgin art by children and psychiatric patients from the Engenho de Dentro studio; indigenous art, black art; modern art and popular art. Although Pedrosa did not see any of these proposals actually realized (the Museu da Solidariedade was the closest to a realization), the immersion in these three museums allowed us to investigate nuances and lucubrations of his museological look, resulting from a series of experiences his in the field of art and politics, especially in relation to the last exile he experienced in Chile, in the 1970s. As a hypothesis, we believe that Pedrosa's museum projects paved the way for the conflagration of a counter-narrative, of a genealogy, where the MO would be the apex, the high point of maturation of an entire thought that seeks to break with the vanguard idea and with the hegemonic thought of Europe and the United States. As for the development of this study, we used the historiographic methodology constituted by the bibliographic systematization and the analysis of the existing primary sources in the documentary collections of the Salvador Allende Solidarity Museum and the Museum of Contemporary Art of Santiago in Chile. Finally, among the authors who helped us in the construction of this thought, we highlight the studies of Edward Said (1935-2003); Benedict Anderson (1936-2015); Frantz Fanon (1925-1961); Cristiana Tejo, Ana María Risco, Izabela Pucu, Luíza Mader, Pollyana Quintella and Mário Chagas.
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spelling 2023-07-21T13:14:48Z2025-09-09T01:26:31Z2023-07-21T13:14:48Z2023-05-26https://hdl.handle.net/1843/56832This research aims to discuss the museological projects elaborated by Mário Pedrosa (1900-1981) from the analysis of the Museum of Brasília, designed, in 1958, at the invitation of Oscar Niemeyer (1907-2012), for the new Federal Capital; the Museum of Solidarity, of which the Brazilian critic was one of the main articulators, between 1971 and 1973, in Santiago, Chile; and the Museum of Origins (MO), which emerged as a solution to the fire suffered by the Museum of Modern Art of Rio de Janeiro (MAM-RJ), in 1978, whose purpose was to create and take advantage of existing museums, categorizing them as representatives of following types of production: virgin art by children and psychiatric patients from the Engenho de Dentro studio; indigenous art, black art; modern art and popular art. Although Pedrosa did not see any of these proposals actually realized (the Museu da Solidariedade was the closest to a realization), the immersion in these three museums allowed us to investigate nuances and lucubrations of his museological look, resulting from a series of experiences his in the field of art and politics, especially in relation to the last exile he experienced in Chile, in the 1970s. As a hypothesis, we believe that Pedrosa's museum projects paved the way for the conflagration of a counter-narrative, of a genealogy, where the MO would be the apex, the high point of maturation of an entire thought that seeks to break with the vanguard idea and with the hegemonic thought of Europe and the United States. As for the development of this study, we used the historiographic methodology constituted by the bibliographic systematization and the analysis of the existing primary sources in the documentary collections of the Salvador Allende Solidarity Museum and the Museum of Contemporary Art of Santiago in Chile. Finally, among the authors who helped us in the construction of this thought, we highlight the studies of Edward Said (1935-2003); Benedict Anderson (1936-2015); Frantz Fanon (1925-1961); Cristiana Tejo, Ana María Risco, Izabela Pucu, Luíza Mader, Pollyana Quintella and Mário Chagas.FAPEMIG - Fundação de Amparo à Pesquisa do Estado de Minas GeraisporUniversidade Federal de Minas Geraishttp://creativecommons.org/licenses/by-nc-nd/3.0/pt/info:eu-repo/semantics/openAccessMário PedrosaMuseu de BrasíliaMuseu da SolidariedadeMuseu das OrigensContra narrativaPedrosa, Mario, 1900-1981Museu da Cidade (Brasília, Brasil)Museo de la Solidaridad (Santiago, Chile)Museu das OrigensMuseus - PlanejamentoMuseus - AdministraçãoAdministração de projetosMuseus de arteArte brasileiraArte moderna - Séc. XXMuseologiaOs museus de Pedrosa: uma contra narrativa para a arte brasileirainfo:eu-repo/semantics/publishedVersioninfo:eu-repo/semantics/doctoralThesisAna Cecília Araújo Soares de Souzareponame:Repositório Institucional da UFMGinstname:Universidade Federal de Minas Gerais (UFMG)instacron:UFMGhttp://lattes.cnpq.br/8833776809003783Yacy-Ara Froner Gonçalveshttp://lattes.cnpq.br/4227034481540406Marília Andrés RibeiroMaria Angélica MelendiCarolina RuosoLilian do Amaral NunesEsta pesquisa tem por objetivo discutir os projetos museológicos elaborados por Mário Pedrosa (1900-1981), a partir da análise do Museu de Brasília, pensado, em 1958, a convite de Oscar Niemeyer (1907-2012), para a nova Capital Federal; do Museu da Solidariedade, de qual o crítico brasileiro foi um dos principais articuladores, entre os anos de 1971 e 1973, em Santiago no Chile; e o Museu das Origens (MO), que surge como uma solução ao incêndio sofrido pelo Museu de Arte Moderna do Rio de Janeiro (MAM-RJ), em 1978, cujo intuito era criar e aproveitar museus existentes, categorizando-os como representantes dos seguintes tipos de produção: arte virgem das crianças e de pacientes psiquiátricos do ateliê do Engenho de Dentro; arte indígena, arte negra; arte moderna e arte popular. Apesar de Pedrosa não ter visto nenhuma dessas propostas, de fato, realizadas, (o Museu da Solidariedade foi o que mais se aproximou de uma concretização), a imersão nesses três museus nos permitiu investigar nuances e elucubrações de seu olhar museológico, resultante de uma série de experiências suas no âmbito da arte e da política, sobretudo em relação ao último exílio vivenciado no Chile, na década de 1970. Como hipótese, acreditamos que os projetos museais de Pedrosa prepararam caminho para a conflagração de uma contra narrativa, de uma genealogia, em que o MO seria o ápice, o ponto alto de maturação de todo um pensamento que busca romper com a ideia de vanguarda e com o pensamento hegemônico da Europa e dos Estados Unidos. Quanto ao desenvolvimento deste estudo, utilizamos a metodologia historiográfica constituída pela sistematização bibliográfica e pela análise das fontes primárias existentes nos acervos documentais do Museu da Solidariedade Salvador Allende e do Museu de Arte Contemporânea de Santiago no Chile. Dentre os autores que nos ajudaram na construção deste pensamento, destacamos os estudos de Edward Said (1935-2003); Benedict Anderson (1936-2015); Frantz Fanon (1925-1961); Cristiana Tejo, Ana María Risco, Izabela Pucu, Luíza Mader, Pollyana Quintella e Mário Chagas.https://orcid.org/0000-0001-6984-0428BrasilEBA - ESCOLA DE BELAS ARTESPrograma de Pós-Graduação em ArtesUFMGORIGINALTESE ORGANIZADA E COMPLETA.pdfapplication/pdf10021675https://repositorio.ufmg.br//bitstreams/164d5615-e352-47ee-bba4-08a7290dd4bc/download838a0e570505dd08f273448e5dc83aecMD51trueAnonymousREADCC-LICENSElicense_rdfapplication/octet-stream811https://repositorio.ufmg.br//bitstreams/ae94153b-69bb-42d2-b03a-967215f148d5/downloadcfd6801dba008cb6adbd9838b81582abMD52falseAnonymousREADLICENSElicense.txttext/plain2118https://repositorio.ufmg.br//bitstreams/1b05535a-cde3-47e7-b3c6-a5fd0e86759d/downloadcda590c95a0b51b4d15f60c9642ca272MD53falseAnonymousREADTEXTTESE ORGANIZADA E COMPLETA.pdf.txtTESE ORGANIZADA E COMPLETA.pdf.txtExtracted texttext/plain102929https://repositorio.ufmg.br//bitstreams/24c73bf4-5182-40ab-a2dc-42719b36c538/download9cf95442863564fad754b6cee677efdeMD54falseAnonymousREADTHUMBNAILTESE ORGANIZADA E COMPLETA.pdf.jpgTESE ORGANIZADA E COMPLETA.pdf.jpgGenerated Thumbnailimage/jpeg2570https://repositorio.ufmg.br//bitstreams/f3163d2e-4287-4112-824a-98dcc5414cee/downloadd61bd9f18c45f870ccfd8a77b1d836e3MD55falseAnonymousREAD1843/568322025-09-09 15:50:37.429http://creativecommons.org/licenses/by-nc-nd/3.0/pt/Acesso Abertoopen.accessoai:repositorio.ufmg.br:1843/56832https://repositorio.ufmg.br/Repositório InstitucionalPUBhttps://repositorio.ufmg.br/oairepositorio@ufmg.bropendoar:2025-09-09T18:50:37Repositório Institucional da UFMG - Universidade Federal de Minas Gerais (UFMG)falseTElDRU7Dh0EgREUgRElTVFJJQlVJw4fDg08gTsODTy1FWENMVVNJVkEgRE8gUkVQT1NJVMOTUklPIElOU1RJVFVDSU9OQUwgREEgVUZNRwoKQ29tIGEgYXByZXNlbnRhw6fDo28gZGVzdGEgbGljZW7Dp2EsIHZvY8OqIChvIGF1dG9yIChlcykgb3UgbyB0aXR1bGFyIGRvcyBkaXJlaXRvcyBkZSBhdXRvcikgY29uY2VkZSBhbyBSZXBvc2l0w7NyaW8gSW5zdGl0dWNpb25hbCBkYSBVRk1HIChSSS1VRk1HKSBvIGRpcmVpdG8gbsOjbyBleGNsdXNpdm8gZSBpcnJldm9nw6F2ZWwgZGUgcmVwcm9kdXppciBlL291IGRpc3RyaWJ1aXIgYSBzdWEgcHVibGljYcOnw6NvIChpbmNsdWluZG8gbyByZXN1bW8pIHBvciB0b2RvIG8gbXVuZG8gbm8gZm9ybWF0byBpbXByZXNzbyBlIGVsZXRyw7RuaWNvIGUgZW0gcXVhbHF1ZXIgbWVpbywgaW5jbHVpbmRvIG9zIGZvcm1hdG9zIMOhdWRpbyBvdSB2w61kZW8uCgpWb2PDqiBkZWNsYXJhIHF1ZSBjb25oZWNlIGEgcG9sw610aWNhIGRlIGNvcHlyaWdodCBkYSBlZGl0b3JhIGRvIHNldSBkb2N1bWVudG8gZSBxdWUgY29uaGVjZSBlIGFjZWl0YSBhcyBEaXJldHJpemVzIGRvIFJJLVVGTUcuCgpWb2PDqiBjb25jb3JkYSBxdWUgbyBSZXBvc2l0w7NyaW8gSW5zdGl0dWNpb25hbCBkYSBVRk1HIHBvZGUsIHNlbSBhbHRlcmFyIG8gY29udGXDumRvLCB0cmFuc3BvciBhIHN1YSBwdWJsaWNhw6fDo28gcGFyYSBxdWFscXVlciBtZWlvIG91IGZvcm1hdG8gcGFyYSBmaW5zIGRlIHByZXNlcnZhw6fDo28uCgpWb2PDqiB0YW1iw6ltIGNvbmNvcmRhIHF1ZSBvIFJlcG9zaXTDs3JpbyBJbnN0aXR1Y2lvbmFsIGRhIFVGTUcgcG9kZSBtYW50ZXIgbWFpcyBkZSB1bWEgY8OzcGlhIGRlIHN1YSBwdWJsaWNhw6fDo28gcGFyYSBmaW5zIGRlIHNlZ3VyYW7Dp2EsIGJhY2stdXAgZSBwcmVzZXJ2YcOnw6NvLgoKVm9jw6ogZGVjbGFyYSBxdWUgYSBzdWEgcHVibGljYcOnw6NvIMOpIG9yaWdpbmFsIGUgcXVlIHZvY8OqIHRlbSBvIHBvZGVyIGRlIGNvbmNlZGVyIG9zIGRpcmVpdG9zIGNvbnRpZG9zIG5lc3RhIGxpY2Vuw6dhLiBWb2PDqiB0YW1iw6ltIGRlY2xhcmEgcXVlIG8gZGVww7NzaXRvIGRlIHN1YSBwdWJsaWNhw6fDo28gbsOjbywgcXVlIHNlamEgZGUgc2V1IGNvbmhlY2ltZW50bywgaW5mcmluZ2UgZGlyZWl0b3MgYXV0b3JhaXMgZGUgbmluZ3XDqW0uCgpDYXNvIGEgc3VhIHB1YmxpY2HDp8OjbyBjb250ZW5oYSBtYXRlcmlhbCBxdWUgdm9jw6ogbsOjbyBwb3NzdWkgYSB0aXR1bGFyaWRhZGUgZG9zIGRpcmVpdG9zIGF1dG9yYWlzLCB2b2PDqiBkZWNsYXJhIHF1ZSBvYnRldmUgYSBwZXJtaXNzw6NvIGlycmVzdHJpdGEgZG8gZGV0ZW50b3IgZG9zIGRpcmVpdG9zIGF1dG9yYWlzIHBhcmEgY29uY2VkZXIgYW8gUmVwb3NpdMOzcmlvIEluc3RpdHVjaW9uYWwgZGEgVUZNRyBvcyBkaXJlaXRvcyBhcHJlc2VudGFkb3MgbmVzdGEgbGljZW7Dp2EsIGUgcXVlIGVzc2UgbWF0ZXJpYWwgZGUgcHJvcHJpZWRhZGUgZGUgdGVyY2Vpcm9zIGVzdMOhIGNsYXJhbWVudGUgaWRlbnRpZmljYWRvIGUgcmVjb25oZWNpZG8gbm8gdGV4dG8gb3Ugbm8gY29udGXDumRvIGRhIHB1YmxpY2HDp8OjbyBvcmEgZGVwb3NpdGFkYS4KCkNBU08gQSBQVUJMSUNBw4fDg08gT1JBIERFUE9TSVRBREEgVEVOSEEgU0lETyBSRVNVTFRBRE8gREUgVU0gUEFUUk9Dw41OSU8gT1UgQVBPSU8gREUgVU1BIEFHw4pOQ0lBIERFIEZPTUVOVE8gT1UgT1VUUk8gT1JHQU5JU01PLCBWT0PDiiBERUNMQVJBIFFVRSBSRVNQRUlUT1UgVE9ET1MgRSBRVUFJU1FVRVIgRElSRUlUT1MgREUgUkVWSVPDg08gQ09NTyBUQU1Cw4lNIEFTIERFTUFJUyBPQlJJR0HDh8OVRVMgRVhJR0lEQVMgUE9SIENPTlRSQVRPIE9VIEFDT1JETy4KCk8gUmVwb3NpdMOzcmlvIEluc3RpdHVjaW9uYWwgZGEgVUZNRyBzZSBjb21wcm9tZXRlIGEgaWRlbnRpZmljYXIgY2xhcmFtZW50ZSBvIHNldSBub21lKHMpIG91IG8ocykgbm9tZXMocykgZG8ocykgZGV0ZW50b3IoZXMpIGRvcyBkaXJlaXRvcyBhdXRvcmFpcyBkYSBwdWJsaWNhw6fDo28sIGUgbsOjbyBmYXLDoSBxdWFscXVlciBhbHRlcmHDp8OjbywgYWzDqW0gZGFxdWVsYXMgY29uY2VkaWRhcyBwb3IgZXN0YSBsaWNlbsOnYS4K
dc.title.none.fl_str_mv Os museus de Pedrosa: uma contra narrativa para a arte brasileira
title Os museus de Pedrosa: uma contra narrativa para a arte brasileira
spellingShingle Os museus de Pedrosa: uma contra narrativa para a arte brasileira
Ana Cecília Araújo Soares de Souza
Pedrosa, Mario, 1900-1981
Museu da Cidade (Brasília, Brasil)
Museo de la Solidaridad (Santiago, Chile)
Museu das Origens
Museus - Planejamento
Museus - Administração
Administração de projetos
Museus de arte
Arte brasileira
Arte moderna - Séc. XX
Museologia
Mário Pedrosa
Museu de Brasília
Museu da Solidariedade
Museu das Origens
Contra narrativa
title_short Os museus de Pedrosa: uma contra narrativa para a arte brasileira
title_full Os museus de Pedrosa: uma contra narrativa para a arte brasileira
title_fullStr Os museus de Pedrosa: uma contra narrativa para a arte brasileira
title_full_unstemmed Os museus de Pedrosa: uma contra narrativa para a arte brasileira
title_sort Os museus de Pedrosa: uma contra narrativa para a arte brasileira
author Ana Cecília Araújo Soares de Souza
author_facet Ana Cecília Araújo Soares de Souza
author_role author
dc.contributor.author.fl_str_mv Ana Cecília Araújo Soares de Souza
dc.subject.por.fl_str_mv Pedrosa, Mario, 1900-1981
Museu da Cidade (Brasília, Brasil)
Museo de la Solidaridad (Santiago, Chile)
Museu das Origens
Museus - Planejamento
Museus - Administração
Administração de projetos
Museus de arte
Arte brasileira
Arte moderna - Séc. XX
Museologia
topic Pedrosa, Mario, 1900-1981
Museu da Cidade (Brasília, Brasil)
Museo de la Solidaridad (Santiago, Chile)
Museu das Origens
Museus - Planejamento
Museus - Administração
Administração de projetos
Museus de arte
Arte brasileira
Arte moderna - Séc. XX
Museologia
Mário Pedrosa
Museu de Brasília
Museu da Solidariedade
Museu das Origens
Contra narrativa
dc.subject.other.none.fl_str_mv Mário Pedrosa
Museu de Brasília
Museu da Solidariedade
Museu das Origens
Contra narrativa
description This research aims to discuss the museological projects elaborated by Mário Pedrosa (1900-1981) from the analysis of the Museum of Brasília, designed, in 1958, at the invitation of Oscar Niemeyer (1907-2012), for the new Federal Capital; the Museum of Solidarity, of which the Brazilian critic was one of the main articulators, between 1971 and 1973, in Santiago, Chile; and the Museum of Origins (MO), which emerged as a solution to the fire suffered by the Museum of Modern Art of Rio de Janeiro (MAM-RJ), in 1978, whose purpose was to create and take advantage of existing museums, categorizing them as representatives of following types of production: virgin art by children and psychiatric patients from the Engenho de Dentro studio; indigenous art, black art; modern art and popular art. Although Pedrosa did not see any of these proposals actually realized (the Museu da Solidariedade was the closest to a realization), the immersion in these three museums allowed us to investigate nuances and lucubrations of his museological look, resulting from a series of experiences his in the field of art and politics, especially in relation to the last exile he experienced in Chile, in the 1970s. As a hypothesis, we believe that Pedrosa's museum projects paved the way for the conflagration of a counter-narrative, of a genealogy, where the MO would be the apex, the high point of maturation of an entire thought that seeks to break with the vanguard idea and with the hegemonic thought of Europe and the United States. As for the development of this study, we used the historiographic methodology constituted by the bibliographic systematization and the analysis of the existing primary sources in the documentary collections of the Salvador Allende Solidarity Museum and the Museum of Contemporary Art of Santiago in Chile. Finally, among the authors who helped us in the construction of this thought, we highlight the studies of Edward Said (1935-2003); Benedict Anderson (1936-2015); Frantz Fanon (1925-1961); Cristiana Tejo, Ana María Risco, Izabela Pucu, Luíza Mader, Pollyana Quintella and Mário Chagas.
publishDate 2023
dc.date.accessioned.fl_str_mv 2023-07-21T13:14:48Z
2025-09-09T01:26:31Z
dc.date.available.fl_str_mv 2023-07-21T13:14:48Z
dc.date.issued.fl_str_mv 2023-05-26
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