Corpos estranhos? Reflexões sobre a interface entre a intersexualidade e os direitos humanos

Detalhes bibliográficos
Ano de defesa: 2012
Autor(a) principal: Oliveira, Ana Carolina Gondim de Albuquerque lattes
Orientador(a): Medeiros, Robson Antão de lattes
Banca de defesa: Não Informado pela instituição
Tipo de documento: Dissertação
Tipo de acesso: Acesso aberto
Idioma: por
Instituição de defesa: Universidade Federal da Paraí­ba
Programa de Pós-Graduação: Programa de Pós-Graduação em Ciências Jurídicas
Departamento: Ciências Jurídicas
País: BR
Palavras-chave em Português:
Palavras-chave em Inglês:
Área do conhecimento CNPq:
Link de acesso: https://repositorio.ufpb.br/jspui/handle/tede/4378
Resumo: Between the seventeenth and eighteenth centuries mankind has built as metanarrative belief that truth is the subject of rights in being male or female, causing the human to materialize only in the context of binary sex, disregarding any other form of embodiment. Some people are born with different embodiment of the considered normal, with characteristics of both sexes. They are called the medical discourse of intersex. By transgressing the binary model, these people are relegated to the margins of society, moreover, are relegated to the social invisibility, and repeatedly, raped for their human dignity. This work proposes a reflection on the interface between intersexuality and human rights from the analysis of how the medical and legal knowledge legitimize the sexual binarism and its name, violate the rights and deny personhood to human intersex. The structure of this dissertation is divided into three chapters. In the first chapter an analysis was performed on the construction of bodies as a tool sociocultural- historical concepts such as from the body, gender and sex in the perspective of Michel Foucault, Judith Butler, Bernice Bento, Thomas Laqueur and how legal discourse using these concepts and produces a dogmatist who assumes to know the characteristics of the male from the reflections of Frances Olsen and Carole Pateman. In the second chapter it was analyzed that the medical discourse on intersexuality from the concept, and some type of technical management of intersex bodies and the protocols of surgery grinding sex. Also in the second chapter, was used the prospect of George Canguilhem and Thomas Kuhn to understand the concepts of normality and abnormality are political and cultural rather than biological or natural aimed at discussing the depathologization of intersexuality. In the third and last chapter, it was discussed about how the law legitimizes sexual binarism in scientifically supported biomedical discourse and the practice of surgery that define sex in intersex people hurt human dignity from the analysis of the principles that guide the Universal Declaration on Bioethics and Human Rights. As conclusion it appears that the impotence of the human face of stiff biological destiny transforms human life in a compelling and uncompromising determinism incompatible therefore with the principle of human dignity which justifies the theory of human rights.
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spelling 2015-05-07T14:27:09Z2018-07-20T23:48:34Z2012-09-272018-07-20T23:48:34Z2012-03-15OLIVEIRA, Ana Carolina Gondim de Albuquerque. Corpos estranhos? Reflexões sobre a interface entre a intersexualidade e os direitos humanos. 2012. 138 f. Dissertação (Mestrado em ciências Juridicas) - Universidade Federal da Paraí­ba, João Pessoa, 2012.https://repositorio.ufpb.br/jspui/handle/tede/4378Between the seventeenth and eighteenth centuries mankind has built as metanarrative belief that truth is the subject of rights in being male or female, causing the human to materialize only in the context of binary sex, disregarding any other form of embodiment. Some people are born with different embodiment of the considered normal, with characteristics of both sexes. They are called the medical discourse of intersex. By transgressing the binary model, these people are relegated to the margins of society, moreover, are relegated to the social invisibility, and repeatedly, raped for their human dignity. This work proposes a reflection on the interface between intersexuality and human rights from the analysis of how the medical and legal knowledge legitimize the sexual binarism and its name, violate the rights and deny personhood to human intersex. The structure of this dissertation is divided into three chapters. In the first chapter an analysis was performed on the construction of bodies as a tool sociocultural- historical concepts such as from the body, gender and sex in the perspective of Michel Foucault, Judith Butler, Bernice Bento, Thomas Laqueur and how legal discourse using these concepts and produces a dogmatist who assumes to know the characteristics of the male from the reflections of Frances Olsen and Carole Pateman. In the second chapter it was analyzed that the medical discourse on intersexuality from the concept, and some type of technical management of intersex bodies and the protocols of surgery grinding sex. Also in the second chapter, was used the prospect of George Canguilhem and Thomas Kuhn to understand the concepts of normality and abnormality are political and cultural rather than biological or natural aimed at discussing the depathologization of intersexuality. In the third and last chapter, it was discussed about how the law legitimizes sexual binarism in scientifically supported biomedical discourse and the practice of surgery that define sex in intersex people hurt human dignity from the analysis of the principles that guide the Universal Declaration on Bioethics and Human Rights. As conclusion it appears that the impotence of the human face of stiff biological destiny transforms human life in a compelling and uncompromising determinism incompatible therefore with the principle of human dignity which justifies the theory of human rights.Entre os séculos XVII e XVIII a humanidade construiu como metanarrativa a crença que a verdade do sujeito de direito está no ser masculino ou feminino, levando o humano a se concretizar apenas na perspectiva do sexo binário, desconsiderando qualquer outra forma de corporalidade. Há pessoas que nascem com corporalidade diferente da considerada normal, com características de ambos os sexos. São denominadas pelo discurso médico de intersexuais. Por transgredirem o modelo binário, essas pessoas são relegadas à margem da sociedade, outrossim, são relegadas à invisibilidade social e, reiteradas vezes, violadas em sua dignidade humana. A presente dissertação propõe uma reflexão sobre a interface entre a intersexualidade e os direitos humanos a partir da análise de como os saberes médico e jurídico legitimam o binarismo sexual e, em seu nome, violam direitos e negam a condição de pessoa humana aos intersexuais. A estrutura desta dissertação está dividida em três capítulos. No primeiro capítulo foi realizada uma análise sobre a construção dos corpos como uma ferramenta sócio-histórico-cultural a partir de conceitos como corpo, gênero e sexo na perspectiva de Michel Foucault, de Judith Butler, de Berenice Bento, de Thomas Laqueur e como o discurso jurídico se utiliza desses conceitos e produz um saber dogmático que assume as características do masculino a partir das reflexões de Frances Olsen e Carole Pateman. No segundo capítulo foi analisado o discurso médico sobre a intersexualidade a partir do conceito, da tipologia e de algumas técnicas de gerenciamento dos corpos intersexuais, bem como os protocolos das cirurgias retificadoras do sexo. Ainda no segundo capítulo, foi utilizada a perspectiva de George Canguilhem e Thomas Kuhn para compreender que os conceitos de normalidades e anormalidade são políticos e culturais e não biológicos ou naturais objetivando a discussão sobre a despatologização da intersexualidade. No terceiro, e último capítulo, foi realizada a discussão sobre como o Direito legitima o binarismo sexual amparado cientificamente no discurso biomédico e como a prática das cirurgias que definem o sexo nas pessoas intersexuais ferem a dignidade humana a partir da análise dos princípios que norteiam a Declaração Universal sobre Bioética e Direitos Humanos. Nas considerações finais constata-se que a impotência da pessoa humana diante da rigidez do destino biológico, transforma a vida humana em um determinismo irrefutável e inflexível, incompatível, portanto, com o princípio da dignidade da pessoa humana que justifica a teoria dos direitos humanos.Made available in DSpace on 2015-05-07T14:27:09Z (GMT). No. of bitstreams: 1 arquivototal.pdf: 860449 bytes, checksum: 67f22cfb5702d1f84edc05fa0989645b (MD5) Previous issue date: 2012-03-15Made available in DSpace on 2018-07-20T23:48:34Z (GMT). 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dc.title.por.fl_str_mv Corpos estranhos? Reflexões sobre a interface entre a intersexualidade e os direitos humanos
dc.title.alternative.eng.fl_str_mv Foreign bodies? Reflections on the interface between intersexuality and human rights
title Corpos estranhos? Reflexões sobre a interface entre a intersexualidade e os direitos humanos
spellingShingle Corpos estranhos? Reflexões sobre a interface entre a intersexualidade e os direitos humanos
Oliveira, Ana Carolina Gondim de Albuquerque
Direitos Humanos
Intersexualidade
Corpo
Gênero
Bioética
Human Rights
Intersexuality
Body
Genre
Bioethics
CIENCIAS SOCIAIS APLICADAS::DIREITO
title_short Corpos estranhos? Reflexões sobre a interface entre a intersexualidade e os direitos humanos
title_full Corpos estranhos? Reflexões sobre a interface entre a intersexualidade e os direitos humanos
title_fullStr Corpos estranhos? Reflexões sobre a interface entre a intersexualidade e os direitos humanos
title_full_unstemmed Corpos estranhos? Reflexões sobre a interface entre a intersexualidade e os direitos humanos
title_sort Corpos estranhos? Reflexões sobre a interface entre a intersexualidade e os direitos humanos
author Oliveira, Ana Carolina Gondim de Albuquerque
author_facet Oliveira, Ana Carolina Gondim de Albuquerque
author_role author
dc.contributor.advisor1.fl_str_mv Medeiros, Robson Antão de
dc.contributor.advisor1ID.fl_str_mv CPF:45791708491
dc.contributor.advisor1Lattes.fl_str_mv http://lattes.cnpq.br/4135876849409471
dc.contributor.advisor-co1.fl_str_mv Sousa, Eduardo Sergio Soares
dc.contributor.advisor-co1Lattes.fl_str_mv http://lattes.cnpq.br/7842681867657766
dc.contributor.authorID.fl_str_mv CPF:02499571403
dc.contributor.authorLattes.fl_str_mv http://lattes.cnpq.br/2001302787035835
dc.contributor.author.fl_str_mv Oliveira, Ana Carolina Gondim de Albuquerque
contributor_str_mv Medeiros, Robson Antão de
Sousa, Eduardo Sergio Soares
dc.subject.por.fl_str_mv Direitos Humanos
Intersexualidade
Corpo
Gênero
Bioética
topic Direitos Humanos
Intersexualidade
Corpo
Gênero
Bioética
Human Rights
Intersexuality
Body
Genre
Bioethics
CIENCIAS SOCIAIS APLICADAS::DIREITO
dc.subject.eng.fl_str_mv Human Rights
Intersexuality
Body
Genre
Bioethics
dc.subject.cnpq.fl_str_mv CIENCIAS SOCIAIS APLICADAS::DIREITO
description Between the seventeenth and eighteenth centuries mankind has built as metanarrative belief that truth is the subject of rights in being male or female, causing the human to materialize only in the context of binary sex, disregarding any other form of embodiment. Some people are born with different embodiment of the considered normal, with characteristics of both sexes. They are called the medical discourse of intersex. By transgressing the binary model, these people are relegated to the margins of society, moreover, are relegated to the social invisibility, and repeatedly, raped for their human dignity. This work proposes a reflection on the interface between intersexuality and human rights from the analysis of how the medical and legal knowledge legitimize the sexual binarism and its name, violate the rights and deny personhood to human intersex. The structure of this dissertation is divided into three chapters. In the first chapter an analysis was performed on the construction of bodies as a tool sociocultural- historical concepts such as from the body, gender and sex in the perspective of Michel Foucault, Judith Butler, Bernice Bento, Thomas Laqueur and how legal discourse using these concepts and produces a dogmatist who assumes to know the characteristics of the male from the reflections of Frances Olsen and Carole Pateman. In the second chapter it was analyzed that the medical discourse on intersexuality from the concept, and some type of technical management of intersex bodies and the protocols of surgery grinding sex. Also in the second chapter, was used the prospect of George Canguilhem and Thomas Kuhn to understand the concepts of normality and abnormality are political and cultural rather than biological or natural aimed at discussing the depathologization of intersexuality. In the third and last chapter, it was discussed about how the law legitimizes sexual binarism in scientifically supported biomedical discourse and the practice of surgery that define sex in intersex people hurt human dignity from the analysis of the principles that guide the Universal Declaration on Bioethics and Human Rights. As conclusion it appears that the impotence of the human face of stiff biological destiny transforms human life in a compelling and uncompromising determinism incompatible therefore with the principle of human dignity which justifies the theory of human rights.
publishDate 2012
dc.date.available.fl_str_mv 2012-09-27
2018-07-20T23:48:34Z
dc.date.issued.fl_str_mv 2012-03-15
dc.date.accessioned.fl_str_mv 2015-05-07T14:27:09Z
2018-07-20T23:48:34Z
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dc.identifier.citation.fl_str_mv OLIVEIRA, Ana Carolina Gondim de Albuquerque. Corpos estranhos? Reflexões sobre a interface entre a intersexualidade e os direitos humanos. 2012. 138 f. Dissertação (Mestrado em ciências Juridicas) - Universidade Federal da Paraí­ba, João Pessoa, 2012.
dc.identifier.uri.fl_str_mv https://repositorio.ufpb.br/jspui/handle/tede/4378
identifier_str_mv OLIVEIRA, Ana Carolina Gondim de Albuquerque. Corpos estranhos? Reflexões sobre a interface entre a intersexualidade e os direitos humanos. 2012. 138 f. Dissertação (Mestrado em ciências Juridicas) - Universidade Federal da Paraí­ba, João Pessoa, 2012.
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