A escola de samba ?tira o negro do local da informalidade?: ag?ncias e associativismos negros a partir da trajet?ria de Mano Eloy (1930-1940)

• Ano de defesa: 2018
• Autor(a) principal: Barbosa, Alessandra Tavares de Souza Pessanha
• Orientador(a): Nascimento, ?lvaro Pereira do
• Banca de defesa: Nascimento, ?lvaro Pereira do, Costa, Carlos Eduardo Coutinho da, Abreu, Martha Campos, Nepomuceno, Eric Brasil, Silva, Fernanda Oliveira da
• Tipo de documento: Tese
• Tipo de acesso: Acesso aberto
• Idioma: por
• Instituição de defesa: Universidade Federal Rural do Rio de Janeiro
• Programa de Pós-Graduação: Programa de P?s-Gradua??o em Hist?ria
• Departamento: Instituto de Ci?ncias Humanas e Sociais
• País: Brasil
• Palavras-chave em Português: Trajet?ria; Carnaval; escolas de samba; associativismo negro; P?s-aboli??o
• Palavras-chave em Inglês: Trajectory; Carnival; Samba Schools; Black Associativism; Post-Abolition
• Área do conhecimento CNPq: Hist?ria
• Link de acesso: https://tede.ufrrj.br/jspui/handle/jspui/5393

This study focuses on the trajectory of Eloy Anthero Dias, known as Mano Eloy. In the places where he circulated, he was docks worker, leader of the Sociedade de Resist?ncia, macumbeiro, respected jongueiro, and pioneer sambist. Mano Eloy was one of the carachters that moved from the Vale do Para?ba to Rio de Janeiro, becoming known and recognized by his contemporary peers. A clear evidence of his notability were the many references of him founded in the newspapers of that time. Appreciated by his contemporaries, but hardly remembered decades after his death, Mano Eloy and his experiences are part of the memory of black work, music and religiousness places in the post-abolition Rio de Janeiro. In this study, however, the focus will be on his relationship with the Escolas de Samba, not loosing sight of his multiple facets. His arrival in Rio, when he was around 15/16 years old is one example of the many migration forms performed by the black population in the first decades after the abolition of the slavery system. The study of episodes of his trajectory, as well as many other black men and women, are ways to an enlargement and comprehension of the multiple black experiences in the managment of their everyday contingencies, facing the social prospect that unveiled itself. In this way, the experiences that composed the identities of Mano Eloy, are perceived as juxtaposed and forged in the relation between different individuals that shared places of living, of political and social negotiations, in a perspective that contemplate the post-abolition as a concept and field that goes beyond the years immediately after the signature of the law that abolisehd the slavery system, but as a prospect that has been and continues to be founded in the form of racism, the exclusion and the silencing of the experiences and the contributions of the black population to the Brazilian society.