A resist?ncia da Aldeia Maracan?: um ponto de oxida??o pela ?revolu??o ferrugem?

• Ano de defesa: 2016
• Autor(a) principal: Santos, Vinicius Pereira dos
• Orientador(a): Mattos, Izabel Missagia de
• Banca de defesa: Mattos, Izabel Missagia de, Fernandes, Annelise Caetano Fraga, Rattes, Kleyton
• Tipo de documento: Dissertação
• Tipo de acesso: Acesso aberto
• Idioma: por
• Instituição de defesa: Universidade Federal Rural do Rio de Janeiro
• Programa de Pós-Graduação: Programa de P?s-Gradua??o em Ci?ncias Sociais
• Departamento: Instituto de Ci?ncias Humanas e Sociais; Instituto Multidisciplinar de Nova Igua?u; Instituto Tr?s Rios
• País: Brasil
• Palavras-chave em Português: Aldeia Maracan?; Movimentos sociais; Movimentos ind?genas; Indigenous movements
• Palavras-chave em Inglês: Social movements
• Área do conhecimento CNPq: Ci?ncias Sociais
• Link de acesso: https://tede.ufrrj.br/jspui/handle/jspui/2657

This present work is about the social and political movement known as Aldeia Maracan? Resistance. That?s an urban indigenous movement that acts from the city of Rio de Janeiro, developed by Indians and supporters since the political struggle involving the removal of the indigenous occupation called Aldeia Maracan?, destroyed in the year of 2013 by an alliance of political and economic powers, that continues to promote an urban reform justified by the realization of sporting mega-events. Our goal is to comprehend how this indigenous movement acts within the group of libertarian and autonomist social movements acting intensively through the last years, strengthen by that moment of intense political activities in the year of 2013, in Brazil. This research was made especially by field observations, with direct participation in planning, projects, political acts and events promoted by the movement we study, besides presence in academicals events, seminars and interviews. The direct approach was complemented by reading books that could help on the analysis of the movement and its insertion in bigger social and political contexts and historical processes. Once the movement we study is part of webs of political movements that do not appear to fight for positions of hegemony, power or control, but for a world of cooperative coexistence between existing or in development diversities we propose, at the end, the metaphor of the ?rust revolution?, where these groups acts like oxidation points, slowly corroding the current social and economic system.