Entre o sacro e o político, a subjetivação de Marcelo Déda

• Ano de defesa: 2018
• Autor(a) principal: Pinto, Aldilene Vieira
• Orientador(a): Barros, Maria Emília de Rodat de Aguiar Barreto
• Tipo de documento: Dissertação
• Tipo de acesso: Acesso aberto
• Idioma: por
• Programa de Pós-Graduação: Pós-Graduação em Letras
• Palavras-chave em Português: Análise do discurso; Discursos parlamentares; Religião e política; Marcelo Déda; Pronunciamentos; Subjetivação; Discurso; Poder-saber
• Palavras-chave em Inglês: Pronouncements; Subjectivation; Discourse; Power-know
• Área do conhecimento CNPq: LINGUISTICA, LETRAS E ARTES
• Link de acesso: http://ri.ufs.br/jspui/handle/riufs/11479

This dissertation consists of a discursive analysis of three pronouncements of the former governor Marcelo Déda (hereafter MD): the first one refers to his tenure as governor of the State, on January 1, 2007, the beginning of his first term; the second, to commemorate the graduation of students from Luciano Barreto Júnior Institute, on January 18, 2011, a dialogue with young graduating students; the third, to the solemnity of Samson law of Proinveste, in 2013, the year of his death. We examine this corpus in the light of the ‘Arque-genealogical’ Discourse Analysis, anchored in Foucault (1977; 1978; 2008; 2013a; 2013b; 2013c; 2014), from whose theories we investigate the interface between religious and political discourse; the discourse of power/knowledge, of power/truth; caring for each other. Likewise, we use French-Speaking Discourse Analysis (DA), based on the teachings of Orlandi (2013), according to which we study the ways in which we mean the different positions occupied by our research subject, the imaginary formation, discursive memory, intradiscourse, interdiscourse. We thus adopt a straight in history, by assuming the theoretical presuppositions of Foucault (2014), who breaks with the linear perspective of history, judging it as a gesture of interpretation. Our main objective is, therefore, to reflect on the subjectivation of the former governor Marcelo Déda, discussing, from the pronouncements listed, how such a process occurs, considering his ties with politics, religion, and history. For the specific objectives, we seek to examine the concept of the term politics, its emergence, its tenuous relationship with religion. In the same way, we research the concepts related to DA. We also study the meanings of an arque-genealogical research, addressing its central concepts. We also seek to understand the concept of truth as a historical configuration, with the consequent production of regulatory effects of power. As a methodological resource for the analysis of the selected corpus, we initially transcribe the pronouncements, as proposed by Marcuschi (2006), derived from the Conversation Analysis, based on empirical principles, highlighting description and qualitative interpretations. After the transcription, we made four discursive cuts: the true discourse; the discourse of/about the knowledge/power; the discourse political party; the religious discourse, considering their incidence in the whole examined. From these cuts, we enunciate enunciative sequences throughout the work, trying to relate the theoretical framework and our object of analysis. As a result of our analysis, we look at how power produced a necessary knowledge; like MD, led by the speeches of religion and truth, produced a political knowledge.