Violência mítica ou divina na educação? Contribuições para a formação de professores

Detalhes bibliográficos
Ano de defesa: 2018
Autor(a) principal: Prohmann, Patricia Rosi lattes
Orientador(a): Trevisan, Amarildo Luiz lattes
Banca de defesa: Barcelos, Valdo Hermes de Lima lattes, Azevedo, Mauricio Cristiano de lattes
Tipo de documento: Dissertação
Tipo de acesso: Acesso aberto
Idioma: por
Instituição de defesa: Universidade Federal de Santa Maria
Centro de Educação
Programa de Pós-Graduação: Programa de Pós-Graduação em Educação
Departamento: Educação
País: Brasil
Palavras-chave em Português:
Palavras-chave em Inglês:
Área do conhecimento CNPq:
Link de acesso: http://repositorio.ufsm.br/handle/1/18719
Resumo: This research establish the understanding of the concepts of mythic and divine violence in Walter Benjamin's thinking, defending its validity in the field of Education, and, in this sense, its necessary insertion to contribute in the process that we call teacher training. To that end, we have brought along the contribution of authors who dialogue with Benjaminian reflection, trying to trace a path that goes from the analysis of the concepts involved to the theme, to the exposition of a possible new relationship of understanding between violence and education. For this, we intend to develop a study on the phenomenon of violence, criticizing its interpretation and instrumental use. The need for this study is justified by the actuality of the concepts discussed here and their reverberations in society in general, and in educational spaces in particular. The theoretical framework that will guide us is present in studies of reference authors of the philosophy of education, such as Benjamin, Arendt, Bourdieu and Agamben. We work, in the construction of the text, in the perspective of an approach in the bias of philosophical hermeneutics. Almost a taboo in education, violence often remains on the uncritical horizon of common sense: an evil in itself. We find in Benjamin a serious study about violence (mythical/divine) where it appears as a phenomenon, and in this sense, as a category of promising analysis to unveil misconceptions about the place of violence in Education. Benjamin points out that this force in education lies outside the law, that is, outside the constitution, outside of what is established by the system of laws and rules of the State. We see in Benjamin that the concept of violence is revised, taking into account means and ends, and in this critique, the author refers us to two types of violence: mythic violence and divine violence. The first as justification of means and ends, at the service of the State, of law; the second as pure manifestation, with no interest in achieving ends or justifying means. In this reflection we intend to contribute in the dialogical and permanent process of proposing a school that is the base and space of transition for life in society, full and citizen, no longer a mere life (zoé) but life worth living (bios) as the Greeks taught.
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spelling 2019-10-30T19:45:05Z2019-10-30T19:45:05Z2018-08-09http://repositorio.ufsm.br/handle/1/18719This research establish the understanding of the concepts of mythic and divine violence in Walter Benjamin's thinking, defending its validity in the field of Education, and, in this sense, its necessary insertion to contribute in the process that we call teacher training. To that end, we have brought along the contribution of authors who dialogue with Benjaminian reflection, trying to trace a path that goes from the analysis of the concepts involved to the theme, to the exposition of a possible new relationship of understanding between violence and education. For this, we intend to develop a study on the phenomenon of violence, criticizing its interpretation and instrumental use. The need for this study is justified by the actuality of the concepts discussed here and their reverberations in society in general, and in educational spaces in particular. The theoretical framework that will guide us is present in studies of reference authors of the philosophy of education, such as Benjamin, Arendt, Bourdieu and Agamben. We work, in the construction of the text, in the perspective of an approach in the bias of philosophical hermeneutics. Almost a taboo in education, violence often remains on the uncritical horizon of common sense: an evil in itself. We find in Benjamin a serious study about violence (mythical/divine) where it appears as a phenomenon, and in this sense, as a category of promising analysis to unveil misconceptions about the place of violence in Education. Benjamin points out that this force in education lies outside the law, that is, outside the constitution, outside of what is established by the system of laws and rules of the State. We see in Benjamin that the concept of violence is revised, taking into account means and ends, and in this critique, the author refers us to two types of violence: mythic violence and divine violence. The first as justification of means and ends, at the service of the State, of law; the second as pure manifestation, with no interest in achieving ends or justifying means. In this reflection we intend to contribute in the dialogical and permanent process of proposing a school that is the base and space of transition for life in society, full and citizen, no longer a mere life (zoé) but life worth living (bios) as the Greeks taught.Esta pesquisa estabelece a compreensão dos conceitos de violência mítica e divina no pensamento de Walter Benjamin, defendendo sua validade para o campo da Educação, e, nesse sentido, sua necessária inserção para contribuir no processo que chamamos formação de professores. Para tanto, trouxemos além de Walter Benjamin a contribuição de autores que dialogam com a reflexão benjaminiana, traçando um caminho que vai da análise dos conceitos envolvidos com o tema, até a exposição de uma possível nova relação de compreensão entre violência e educação. Desenvolvemos um estudo sobre o fenômeno da violência para o campo da educação, fazendo uma crítica a sua interpretação e uso instrumental. A necessidade deste estudo se justifica pela atualidade dos conceitos aqui discutidos e suas reverberações na sociedade em geral, e nos espaços educativos em particular. O referencial teórico que nos orientamos está presente em estudos de autores referência da filosofia da educação, tais como Benjamin, Arendt, Bourdieu e Agamben. Trabalhamos, na construção do texto, na perspectiva de uma abordagem no viés da hermenêutica filosófica. Quase um tabu na educação, a violência muitas vezes permanece no horizonte acrítico do senso comum: um mal em si. Encontramos em Benjamin um estudo sério sobre a violência (mítica/divina) em que esta comparece como fenômeno, e neste sentido, como categoria de análise promissora para desvelar equívocos sobre o lugar que ocupa a violência na Educação. Benjamin chama a atenção que essa força, na educação, se encontra fora do direito, ou seja, fora do constituído, fora do que está estabelecido pelo sistema de leis e regras do Estado. Percebemos, em Benjamin, que o conceito de violência é revisto, levando em consideração meios e fins, e nesta crítica, o autor nos remete para dois tipos de violência: a violência mítica e a violência divina. A primeira como justificação dos meios e dos fins, a serviço do Estado, do direito; a segunda como manifestação pura, sem interesse por alcançar fins ou justificar meios. Nessa reflexão pensamos contribuir no processo dialógico e permanente de propor uma escola que seja base e espaço de transição para a vida em sociedade, plena e cidadã, que não seja mais mera vida (zoé) mas vida que vale a pena ser vivida (bios), como ensinaram os gregos.porUniversidade Federal de Santa MariaCentro de EducaçãoPrograma de Pós-Graduação em EducaçãoUFSMBrasilEducaçãoAttribution-NonCommercial-NoDerivatives 4.0 Internationalhttp://creativecommons.org/licenses/by-nc-nd/4.0/info:eu-repo/semantics/openAccessViolênciaFormaçãoHermenêuticaEducaçãoBiopolíticaViolenceSchoolHermeneuticsBiopoliticsCNPQ::CIENCIAS HUMANAS::EDUCACAOViolência mítica ou divina na educação? Contribuições para a formação de professoresMythical or divine violence in education? 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dc.title.por.fl_str_mv Violência mítica ou divina na educação? Contribuições para a formação de professores
dc.title.alternative.eng.fl_str_mv Mythical or divine violence in education? Contributions to teacher training
title Violência mítica ou divina na educação? Contribuições para a formação de professores
spellingShingle Violência mítica ou divina na educação? Contribuições para a formação de professores
Prohmann, Patricia Rosi
Violência
Formação
Hermenêutica
Educação
Biopolítica
Violence
School
Hermeneutics
Biopolitics
CNPQ::CIENCIAS HUMANAS::EDUCACAO
title_short Violência mítica ou divina na educação? Contribuições para a formação de professores
title_full Violência mítica ou divina na educação? Contribuições para a formação de professores
title_fullStr Violência mítica ou divina na educação? Contribuições para a formação de professores
title_full_unstemmed Violência mítica ou divina na educação? Contribuições para a formação de professores
title_sort Violência mítica ou divina na educação? Contribuições para a formação de professores
author Prohmann, Patricia Rosi
author_facet Prohmann, Patricia Rosi
author_role author
dc.contributor.advisor1.fl_str_mv Trevisan, Amarildo Luiz
dc.contributor.advisor1Lattes.fl_str_mv http://lattes.cnpq.br/2534601801498544
dc.contributor.referee1.fl_str_mv Barcelos, Valdo Hermes de Lima
dc.contributor.referee1Lattes.fl_str_mv http://lattes.cnpq.br/7447760896466057
dc.contributor.referee2.fl_str_mv Azevedo, Mauricio Cristiano de
dc.contributor.referee2Lattes.fl_str_mv http://lattes.cnpq.br/6345536958187149
dc.contributor.authorLattes.fl_str_mv http://lattes.cnpq.br/7604020042251788
dc.contributor.author.fl_str_mv Prohmann, Patricia Rosi
contributor_str_mv Trevisan, Amarildo Luiz
Barcelos, Valdo Hermes de Lima
Azevedo, Mauricio Cristiano de
dc.subject.por.fl_str_mv Violência
Formação
Hermenêutica
Educação
Biopolítica
topic Violência
Formação
Hermenêutica
Educação
Biopolítica
Violence
School
Hermeneutics
Biopolitics
CNPQ::CIENCIAS HUMANAS::EDUCACAO
dc.subject.eng.fl_str_mv Violence
School
Hermeneutics
Biopolitics
dc.subject.cnpq.fl_str_mv CNPQ::CIENCIAS HUMANAS::EDUCACAO
description This research establish the understanding of the concepts of mythic and divine violence in Walter Benjamin's thinking, defending its validity in the field of Education, and, in this sense, its necessary insertion to contribute in the process that we call teacher training. To that end, we have brought along the contribution of authors who dialogue with Benjaminian reflection, trying to trace a path that goes from the analysis of the concepts involved to the theme, to the exposition of a possible new relationship of understanding between violence and education. For this, we intend to develop a study on the phenomenon of violence, criticizing its interpretation and instrumental use. The need for this study is justified by the actuality of the concepts discussed here and their reverberations in society in general, and in educational spaces in particular. The theoretical framework that will guide us is present in studies of reference authors of the philosophy of education, such as Benjamin, Arendt, Bourdieu and Agamben. We work, in the construction of the text, in the perspective of an approach in the bias of philosophical hermeneutics. Almost a taboo in education, violence often remains on the uncritical horizon of common sense: an evil in itself. We find in Benjamin a serious study about violence (mythical/divine) where it appears as a phenomenon, and in this sense, as a category of promising analysis to unveil misconceptions about the place of violence in Education. Benjamin points out that this force in education lies outside the law, that is, outside the constitution, outside of what is established by the system of laws and rules of the State. We see in Benjamin that the concept of violence is revised, taking into account means and ends, and in this critique, the author refers us to two types of violence: mythic violence and divine violence. The first as justification of means and ends, at the service of the State, of law; the second as pure manifestation, with no interest in achieving ends or justifying means. In this reflection we intend to contribute in the dialogical and permanent process of proposing a school that is the base and space of transition for life in society, full and citizen, no longer a mere life (zoé) but life worth living (bios) as the Greeks taught.
publishDate 2018
dc.date.issued.fl_str_mv 2018-08-09
dc.date.accessioned.fl_str_mv 2019-10-30T19:45:05Z
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