O contraste entre intentio e distentio na expêriencia interna do tempo: Paul Ricoeur e o livro XI das Confissões
Ano de defesa: | 2017 |
---|---|
Autor(a) principal: | |
Orientador(a): | |
Banca de defesa: | , |
Tipo de documento: | Dissertação |
Tipo de acesso: | Acesso aberto |
Idioma: | por |
Instituição de defesa: |
Universidade Federal de Santa Maria
Centro de Ciências Sociais e Humanas |
Programa de Pós-Graduação: |
Programa de Pós-Graduação em Filosofia
|
Departamento: |
Filosofia
|
País: |
Brasil
|
Palavras-chave em Português: | |
Palavras-chave em Inglês: | |
Área do conhecimento CNPq: | |
Link de acesso: | http://repositorio.ufsm.br/handle/1/14140 |
Resumo: | Paul Ricoeur makes a reconstruction of category of Saint Augustine’s time, centered in Book XI of Confessions, pointing elements that, according to him, subtly incorporate what later would prove the thesis that the being and the measure of time are solved in a narrative way, through the dialetics of intentio and distentio. Our proposal, beyond the reconstruction of Ricoeur’s interpretation of Book XI of Confessions, is to verify the scope and validity of this interpretation concerning the treatment of the relation between intentio and distentio, the narrative solution to the paradox of temporality and to the comprehension that the contrast between time and eternity serves to intensify the experience of temporality. To accomplish this task, three main thematic units will be examined. The first one consists in presenting the proposal for the resolution of the paradoxes of being and of the measure of time, which implies passing from a cosmologic conception of time to a conception from the soul or psychological one, and the contrast between intentio and the distentio. The second unity looks for the textual elements of Confessions used by Ricoeur to justify the proposal of a narrative solution to the paradoxes of time. In that topic, we will also address the critics from Augustine specialists to Ricoeur’s interpretations. Finally, we will examine the relation between time and eternity based on the three functions suggested by Ricoeur, in which eternity would serve to intensify the temporal experience. This work presents a positive response of Paul Ricoeur’s appropriation of Book XI of Confessions concerning the contrast between intention and distention in the internal experience of time and the contrast between time and eternity in the experience of external conscience of time. Such claim is relevant since it consists in one of the core matters for the three conclusive aspects of Ricoeur’s work: in Time and narrative I, in which the aporetic of temporality is solved in the poetics of narrative; and also that time becomes human time insofar as it's articulated in a narrative way; and, finally, in Time and narrative III, that the narrative be the "guardian of time", because there is only time tought when it's narrated. |
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2018-08-31T11:35:32Z2018-08-31T11:35:32Z2017-04-06http://repositorio.ufsm.br/handle/1/14140Paul Ricoeur makes a reconstruction of category of Saint Augustine’s time, centered in Book XI of Confessions, pointing elements that, according to him, subtly incorporate what later would prove the thesis that the being and the measure of time are solved in a narrative way, through the dialetics of intentio and distentio. Our proposal, beyond the reconstruction of Ricoeur’s interpretation of Book XI of Confessions, is to verify the scope and validity of this interpretation concerning the treatment of the relation between intentio and distentio, the narrative solution to the paradox of temporality and to the comprehension that the contrast between time and eternity serves to intensify the experience of temporality. To accomplish this task, three main thematic units will be examined. The first one consists in presenting the proposal for the resolution of the paradoxes of being and of the measure of time, which implies passing from a cosmologic conception of time to a conception from the soul or psychological one, and the contrast between intentio and the distentio. The second unity looks for the textual elements of Confessions used by Ricoeur to justify the proposal of a narrative solution to the paradoxes of time. In that topic, we will also address the critics from Augustine specialists to Ricoeur’s interpretations. Finally, we will examine the relation between time and eternity based on the three functions suggested by Ricoeur, in which eternity would serve to intensify the temporal experience. This work presents a positive response of Paul Ricoeur’s appropriation of Book XI of Confessions concerning the contrast between intention and distention in the internal experience of time and the contrast between time and eternity in the experience of external conscience of time. Such claim is relevant since it consists in one of the core matters for the three conclusive aspects of Ricoeur’s work: in Time and narrative I, in which the aporetic of temporality is solved in the poetics of narrative; and also that time becomes human time insofar as it's articulated in a narrative way; and, finally, in Time and narrative III, that the narrative be the "guardian of time", because there is only time tought when it's narrated.Paul Ricoeur faz uma reconstrução da categoria de tempo de Santo Agostinho, centrada no Livro XI das Confissões, apontando elementos que, segundo ele, incorporam nas entrelinhas o que comprovaria a tese de que o ser e a medida do tempo se resolvem de modo narrativo, mediante a dialética da intentio e distentio. Nossa proposta, além de reconstruir a interpretação ricoeuriana do Livro XI das Confissões, pretende verificar a amplitude e validade desta interpretação no que toca ao tratamento da relação entre intentio e distentio, a solução narrativa ao paradoxo da temporalidade e à compreensão de que o contraste entre tempo e eternidade serve para intensificar a experiência da temporalidade. Para levar a cabo esta tarefa, examinaremos três blocos temáticos principais. O primeiro bloco consiste em apresentar a proposta de resolução dos paradoxos do ser e da medida do tempo o que implica em passar de uma a concepção de tempo cosmológico para uma concepção de tempo da alma ou psicológico, e o contraste entre a intentio e a distentio. O segundo bloco procura pelos elementos textuais das Confissões que são tomados por Ricoeur para justificar a proposta de uma solução narrativa aos paradoxos do tempo. Neste tópico, também avaliaremos a crítica dirigida pelos especialistas em Agostinho contra a interpretação ricoeuriana. Em terceiro, examinaremos a relação entre tempo e eternidade com base nas três funções sugeridas por Ricoeur, em que a eternidade serviria para intensificar a experiência temporal. O presente trabalho apresenta uma resposta positiva da apropriação por Paul Ricoeur do Livro XI das Confissões no que diz respeito ao contraste entre intenção e distensão na experiência interna do tempo e o contraste entre tempo e eternidade na experiência da consciência externa do tempo. Tal pretensão possui relevância na medida em que consiste em um dos pontos cruciais para que Ricoeur alcance três dos aspectos conclusivos de sua obra, a saber: em Tempo e narrativa I, que as aporias do tempo se resolvam pela poética da narrativa; que a temporalidade se torna humana quando articulada de maneira narrativa; e, por último, em Tempo e narrativa III, que a narrativa seja tomada como a “guardiã do tempo”, na medida em que só há tempo pensado enquanto tempo narrado.porUniversidade Federal de Santa MariaCentro de Ciências Sociais e HumanasPrograma de Pós-Graduação em FilosofiaUFSMBrasilFilosofiaAttribution-NonCommercial-NoDerivatives 4.0 Internationalhttp://creativecommons.org/licenses/by-nc-nd/4.0/info:eu-repo/semantics/openAccessTempoNarrativaEternidadeTimeNarrativeEternityCNPQ::CIENCIAS HUMANAS::FILOSOFIAO contraste entre intentio e distentio na expêriencia interna do tempo: Paul Ricoeur e o livro XI das ConfissõesThe contrst between intentio and distentio in the internal experience of time: Paul Ricoeur and the book XI of Confessionsinfo:eu-repo/semantics/publishedVersioninfo:eu-repo/semantics/masterThesisRossatto, Noeli Dutrahttp://lattes.cnpq.br/2947312243186882Nascimento, Cláudio Reichert dohttp://lattes.cnpq.br/0116590280589055Grzibowski, Silvestrehttp://lattes.cnpq.br/6586514798766408http://lattes.cnpq.br/8840387683415601Luz, Bruna Araujo da700100000004600e7fb1523-59fa-4ded-a3b6-7cfac8438128599a47a0-310a-41eb-a9d4-7ef5e90bcf30359825d6-cb05-4ad1-8e0c-4318df76b4a7eb383d69-3639-46a7-9f5c-4df7d368d307reponame:Manancial - Repositório Digital da UFSMinstname:Universidade Federal de Santa Maria (UFSM)instacron:UFSMORIGINALDIS_PPGFILOSOFIA_2017_LUZ_BRUNA.pdfDIS_PPGFILOSOFIA_2017_LUZ_BRUNA.pdfDissertação de Mestradoapplication/pdf903665http://repositorio.ufsm.br/bitstream/1/14140/1/DIS_PPGFILOSOFIA_2017_LUZ_BRUNA.pdf3ccfdae2927e2c873bb71976df5a5642MD51CC-LICENSElicense_rdflicense_rdfapplication/rdf+xml; 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dc.title.por.fl_str_mv |
O contraste entre intentio e distentio na expêriencia interna do tempo: Paul Ricoeur e o livro XI das Confissões |
dc.title.alternative.eng.fl_str_mv |
The contrst between intentio and distentio in the internal experience of time: Paul Ricoeur and the book XI of Confessions |
title |
O contraste entre intentio e distentio na expêriencia interna do tempo: Paul Ricoeur e o livro XI das Confissões |
spellingShingle |
O contraste entre intentio e distentio na expêriencia interna do tempo: Paul Ricoeur e o livro XI das Confissões Luz, Bruna Araujo da Tempo Narrativa Eternidade Time Narrative Eternity CNPQ::CIENCIAS HUMANAS::FILOSOFIA |
title_short |
O contraste entre intentio e distentio na expêriencia interna do tempo: Paul Ricoeur e o livro XI das Confissões |
title_full |
O contraste entre intentio e distentio na expêriencia interna do tempo: Paul Ricoeur e o livro XI das Confissões |
title_fullStr |
O contraste entre intentio e distentio na expêriencia interna do tempo: Paul Ricoeur e o livro XI das Confissões |
title_full_unstemmed |
O contraste entre intentio e distentio na expêriencia interna do tempo: Paul Ricoeur e o livro XI das Confissões |
title_sort |
O contraste entre intentio e distentio na expêriencia interna do tempo: Paul Ricoeur e o livro XI das Confissões |
author |
Luz, Bruna Araujo da |
author_facet |
Luz, Bruna Araujo da |
author_role |
author |
dc.contributor.advisor1.fl_str_mv |
Rossatto, Noeli Dutra |
dc.contributor.advisor1Lattes.fl_str_mv |
http://lattes.cnpq.br/2947312243186882 |
dc.contributor.referee1.fl_str_mv |
Nascimento, Cláudio Reichert do |
dc.contributor.referee1Lattes.fl_str_mv |
http://lattes.cnpq.br/0116590280589055 |
dc.contributor.referee2.fl_str_mv |
Grzibowski, Silvestre |
dc.contributor.referee2Lattes.fl_str_mv |
http://lattes.cnpq.br/6586514798766408 |
dc.contributor.authorLattes.fl_str_mv |
http://lattes.cnpq.br/8840387683415601 |
dc.contributor.author.fl_str_mv |
Luz, Bruna Araujo da |
contributor_str_mv |
Rossatto, Noeli Dutra Nascimento, Cláudio Reichert do Grzibowski, Silvestre |
dc.subject.por.fl_str_mv |
Tempo Narrativa Eternidade |
topic |
Tempo Narrativa Eternidade Time Narrative Eternity CNPQ::CIENCIAS HUMANAS::FILOSOFIA |
dc.subject.eng.fl_str_mv |
Time Narrative Eternity |
dc.subject.cnpq.fl_str_mv |
CNPQ::CIENCIAS HUMANAS::FILOSOFIA |
description |
Paul Ricoeur makes a reconstruction of category of Saint Augustine’s time, centered in Book XI of Confessions, pointing elements that, according to him, subtly incorporate what later would prove the thesis that the being and the measure of time are solved in a narrative way, through the dialetics of intentio and distentio. Our proposal, beyond the reconstruction of Ricoeur’s interpretation of Book XI of Confessions, is to verify the scope and validity of this interpretation concerning the treatment of the relation between intentio and distentio, the narrative solution to the paradox of temporality and to the comprehension that the contrast between time and eternity serves to intensify the experience of temporality. To accomplish this task, three main thematic units will be examined. The first one consists in presenting the proposal for the resolution of the paradoxes of being and of the measure of time, which implies passing from a cosmologic conception of time to a conception from the soul or psychological one, and the contrast between intentio and the distentio. The second unity looks for the textual elements of Confessions used by Ricoeur to justify the proposal of a narrative solution to the paradoxes of time. In that topic, we will also address the critics from Augustine specialists to Ricoeur’s interpretations. Finally, we will examine the relation between time and eternity based on the three functions suggested by Ricoeur, in which eternity would serve to intensify the temporal experience. This work presents a positive response of Paul Ricoeur’s appropriation of Book XI of Confessions concerning the contrast between intention and distention in the internal experience of time and the contrast between time and eternity in the experience of external conscience of time. Such claim is relevant since it consists in one of the core matters for the three conclusive aspects of Ricoeur’s work: in Time and narrative I, in which the aporetic of temporality is solved in the poetics of narrative; and also that time becomes human time insofar as it's articulated in a narrative way; and, finally, in Time and narrative III, that the narrative be the "guardian of time", because there is only time tought when it's narrated. |
publishDate |
2017 |
dc.date.issued.fl_str_mv |
2017-04-06 |
dc.date.accessioned.fl_str_mv |
2018-08-31T11:35:32Z |
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2018-08-31T11:35:32Z |
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info:eu-repo/semantics/publishedVersion |
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info:eu-repo/semantics/masterThesis |
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masterThesis |
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http://repositorio.ufsm.br/handle/1/14140 |
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por |
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por |
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Attribution-NonCommercial-NoDerivatives 4.0 International http://creativecommons.org/licenses/by-nc-nd/4.0/ |
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Universidade Federal de Santa Maria Centro de Ciências Sociais e Humanas |
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Programa de Pós-Graduação em Filosofia |
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UFSM |
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Brasil |
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Filosofia |
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Universidade Federal de Santa Maria Centro de Ciências Sociais e Humanas |
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