A relação entre imaginário e engajamento na fenomenologia de J. P. Sartre

Detalhes bibliográficos
Ano de defesa: 2022
Autor(a) principal: Salamoni, Eduardo Simionato lattes
Orientador(a): Fabri, Marcelo lattes
Banca de defesa: Rossatto, Noeli Dutra, Sass, Simeão Donizeti
Tipo de documento: Dissertação
Tipo de acesso: Acesso aberto
Idioma: por
Instituição de defesa: Universidade Federal de Santa Maria
Centro de Ciências Sociais e Humanas
Programa de Pós-Graduação: Programa de Pós-Graduação em Filosofia
Departamento: Filosofia
País: Brasil
Palavras-chave em Português:
Palavras-chave em Inglês:
Área do conhecimento CNPq:
Link de acesso: http://repositorio.ufsm.br/handle/1/24441
Resumo: This work aims to analyze the relationship between the imaginary and the engagement present in Jean-Paul Sartre's phenomenology. For this we will begin by elucidating what the imagining consciousness is and what is its way of relating to objects. Unlike the philosophical tradition, Sartre understands that the image is not a mental object or a mental representation, but that the image is a way that consciousness has to relate to objects in the real world. However, this mode differs from that of perception, where we observe objects, in imagination we almost observe objects, because they appear as if they were observable, but all their content was constituted by consciousness, there is nothing to learn from it. Every product of the imaginary is an unreal, an object that does not have the basic characteristics to be real, and that appears to consciousness from its absence or inexistence. Then the imagining consciousness can take a step back from the world to constitute the unreal object, so the imaginary is negation of the world and escape from being-in-the-world. However, Sartre asserts that writers must be engaged, at least those who write prose. We will then see how literature, as a product of the imaginary, is denial of the world, escape, and also the only possible place for engagement to be carried out in its entirety. Literature has an ambiguity that is part of its structure, being composed of words, it is at the same time an unreal and an act of unveiling and communication. This is because the aesthetic object that is the literary work only exists as long as it is sustained by a concrete act of the imagining consciousness called reading. Reading enables an encounter and recognition of freedoms, of the writer and the public, in addition to being able to bring what was written to the reflective plane. Therefore, we will show, from a thorough analysis of Sartre's works on these subjects, how prose can, at the same time, be unreal and be engaged.
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spelling 2022-05-24T14:59:06Z2022-05-24T14:59:06Z2022-02-11http://repositorio.ufsm.br/handle/1/24441This work aims to analyze the relationship between the imaginary and the engagement present in Jean-Paul Sartre's phenomenology. For this we will begin by elucidating what the imagining consciousness is and what is its way of relating to objects. Unlike the philosophical tradition, Sartre understands that the image is not a mental object or a mental representation, but that the image is a way that consciousness has to relate to objects in the real world. However, this mode differs from that of perception, where we observe objects, in imagination we almost observe objects, because they appear as if they were observable, but all their content was constituted by consciousness, there is nothing to learn from it. Every product of the imaginary is an unreal, an object that does not have the basic characteristics to be real, and that appears to consciousness from its absence or inexistence. Then the imagining consciousness can take a step back from the world to constitute the unreal object, so the imaginary is negation of the world and escape from being-in-the-world. However, Sartre asserts that writers must be engaged, at least those who write prose. We will then see how literature, as a product of the imaginary, is denial of the world, escape, and also the only possible place for engagement to be carried out in its entirety. Literature has an ambiguity that is part of its structure, being composed of words, it is at the same time an unreal and an act of unveiling and communication. This is because the aesthetic object that is the literary work only exists as long as it is sustained by a concrete act of the imagining consciousness called reading. Reading enables an encounter and recognition of freedoms, of the writer and the public, in addition to being able to bring what was written to the reflective plane. Therefore, we will show, from a thorough analysis of Sartre's works on these subjects, how prose can, at the same time, be unreal and be engaged.Este trabalho tem por objetivo analisar a relação entre o imaginário e o engajamento na fenomenologia de Jean-Paul Sartre. Para isso, vamos começar elucidando o que é a consciência imaginante e qual é o seu modo de se relacionar com os objetos. Diferente da tradição filosófica Sartre entende que a imagem não é um objeto mental ou uma representação mental, mas sim que a imagem é um modo que a consciência tem de se relacionar com os objetos do mundo real. Porém esse modo difere do da percepção, onde observamos os objetos, na imaginação a gente quase-observa os objetos, pois eles se dão como se fossem observáveis, mas todo o seu conteúdo foi constituído pela consciência, não há nada para aprender com ele. Todo produto do imaginário é um irreal, um objeto que não possui as características básicas para ser real, e que aparece à consciência a partir da sua ausência ou inexistência. Então a consciência imaginante pode tomar um recuo em relação ao mundo para constituir o objeto irreal, sendo assim o imaginário é negação de mundo e fuga do ser-no-mundo. Todavia Sartre afirma que os escritores devem ser engajados, pelo menos os que fazem prosa. Veremos então como a literatura, por ser produto do imaginário, é negação de mundo, fuga, e também o único lugar possível para o engajamento se efetuar em sua totalidade. A literatura possui uma ambiguidade que faz parte de sua estrutura, por ser composta por palavras é ao mesmo tempo um irreal e um ato de desvelamento e comunicação. Isso ocorre porque o objeto estético que é a obra literária só existe enquanto for sustentado por um ato concreto da consciência imaginante chamado leitura. A leitura possibilita um encontro e reconhecimento de liberdades, do escritor e do público, além de conseguir trazer para o plano reflexivo o que foi escrito. Portanto mostraremos, a partir de uma análise minuciosa das obras sartreanas sobre esses assuntos, como a prosa pode, ao mesmo tempo, ser um irreal e ser engajada.Coordenação de Aperfeiçoamento de Pessoal de Nível Superior - CAPESporUniversidade Federal de Santa MariaCentro de Ciências Sociais e HumanasPrograma de Pós-Graduação em FilosofiaUFSMBrasilFilosofiaAttribution-NonCommercial-NoDerivatives 4.0 Internationalhttp://creativecommons.org/licenses/by-nc-nd/4.0/info:eu-repo/semantics/openAccessFenomenologiaImaginárioEngajamentoPhenomenologyImaginaryEngagementCNPQ::CIENCIAS HUMANAS::FILOSOFIAA relação entre imaginário e engajamento na fenomenologia de J. P. SartreThe relationship between imaginary and engagement in Jean-Paul Sartre's phenomenologyinfo:eu-repo/semantics/publishedVersioninfo:eu-repo/semantics/masterThesisFabri, Marcelohttp://lattes.cnpq.br/9122803302644811Rossatto, Noeli DutraSass, Simeão Donizetihttp://lattes.cnpq.br/8703569443865561Salamoni, Eduardo Simionato700100000004600600600600600252873c2-6418-4656-b37f-5589cd2acf8dda74846f-e6b0-47b8-b19d-40d774a63b139c668fe9-b770-4226-9be0-e985f9e2e6d1716fac47-e72f-4e23-8a0e-6bf6656cd01breponame:Biblioteca Digital de Teses e Dissertações do UFSMinstname:Universidade Federal de Santa Maria (UFSM)instacron:UFSMCC-LICENSElicense_rdflicense_rdfapplication/rdf+xml; charset=utf-8805http://repositorio.ufsm.br/bitstream/1/24441/2/license_rdf4460e5956bc1d1639be9ae6146a50347MD52ORIGINALDIS_PPGFILOSOFIA_2022_SALAMONI_EDUARDO.pdfDIS_PPGFILOSOFIA_2022_SALAMONI_EDUARDO.pdfDissertaçãoapplication/pdf1321647http://repositorio.ufsm.br/bitstream/1/24441/1/DIS_PPGFILOSOFIA_2022_SALAMONI_EDUARDO.pdf1257a9efe59bae1f45023ab205fc2319MD51LICENSElicense.txtlicense.txttext/plain; charset=utf-81956http://repositorio.ufsm.br/bitstream/1/24441/3/license.txt2f0571ecee68693bd5cd3f17c1e075dfMD531/244412022-05-24 11:59:06.934oai:repositorio.ufsm.br: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 Digital de Teses e Dissertaçõeshttps://repositorio.ufsm.br/ONGhttps://repositorio.ufsm.br/oai/requestatendimento.sib@ufsm.br||tedebc@gmail.comopendoar:2022-05-24T14:59:06Biblioteca Digital de Teses e Dissertações do UFSM - Universidade Federal de Santa Maria (UFSM)false
dc.title.por.fl_str_mv A relação entre imaginário e engajamento na fenomenologia de J. P. Sartre
dc.title.alternative.eng.fl_str_mv The relationship between imaginary and engagement in Jean-Paul Sartre's phenomenology
title A relação entre imaginário e engajamento na fenomenologia de J. P. Sartre
spellingShingle A relação entre imaginário e engajamento na fenomenologia de J. P. Sartre
Salamoni, Eduardo Simionato
Fenomenologia
Imaginário
Engajamento
Phenomenology
Imaginary
Engagement
CNPQ::CIENCIAS HUMANAS::FILOSOFIA
title_short A relação entre imaginário e engajamento na fenomenologia de J. P. Sartre
title_full A relação entre imaginário e engajamento na fenomenologia de J. P. Sartre
title_fullStr A relação entre imaginário e engajamento na fenomenologia de J. P. Sartre
title_full_unstemmed A relação entre imaginário e engajamento na fenomenologia de J. P. Sartre
title_sort A relação entre imaginário e engajamento na fenomenologia de J. P. Sartre
author Salamoni, Eduardo Simionato
author_facet Salamoni, Eduardo Simionato
author_role author
dc.contributor.advisor1.fl_str_mv Fabri, Marcelo
dc.contributor.advisor1Lattes.fl_str_mv http://lattes.cnpq.br/9122803302644811
dc.contributor.referee1.fl_str_mv Rossatto, Noeli Dutra
dc.contributor.referee2.fl_str_mv Sass, Simeão Donizeti
dc.contributor.authorLattes.fl_str_mv http://lattes.cnpq.br/8703569443865561
dc.contributor.author.fl_str_mv Salamoni, Eduardo Simionato
contributor_str_mv Fabri, Marcelo
Rossatto, Noeli Dutra
Sass, Simeão Donizeti
dc.subject.por.fl_str_mv Fenomenologia
Imaginário
Engajamento
topic Fenomenologia
Imaginário
Engajamento
Phenomenology
Imaginary
Engagement
CNPQ::CIENCIAS HUMANAS::FILOSOFIA
dc.subject.eng.fl_str_mv Phenomenology
Imaginary
Engagement
dc.subject.cnpq.fl_str_mv CNPQ::CIENCIAS HUMANAS::FILOSOFIA
description This work aims to analyze the relationship between the imaginary and the engagement present in Jean-Paul Sartre's phenomenology. For this we will begin by elucidating what the imagining consciousness is and what is its way of relating to objects. Unlike the philosophical tradition, Sartre understands that the image is not a mental object or a mental representation, but that the image is a way that consciousness has to relate to objects in the real world. However, this mode differs from that of perception, where we observe objects, in imagination we almost observe objects, because they appear as if they were observable, but all their content was constituted by consciousness, there is nothing to learn from it. Every product of the imaginary is an unreal, an object that does not have the basic characteristics to be real, and that appears to consciousness from its absence or inexistence. Then the imagining consciousness can take a step back from the world to constitute the unreal object, so the imaginary is negation of the world and escape from being-in-the-world. However, Sartre asserts that writers must be engaged, at least those who write prose. We will then see how literature, as a product of the imaginary, is denial of the world, escape, and also the only possible place for engagement to be carried out in its entirety. Literature has an ambiguity that is part of its structure, being composed of words, it is at the same time an unreal and an act of unveiling and communication. This is because the aesthetic object that is the literary work only exists as long as it is sustained by a concrete act of the imagining consciousness called reading. Reading enables an encounter and recognition of freedoms, of the writer and the public, in addition to being able to bring what was written to the reflective plane. Therefore, we will show, from a thorough analysis of Sartre's works on these subjects, how prose can, at the same time, be unreal and be engaged.
publishDate 2022
dc.date.accessioned.fl_str_mv 2022-05-24T14:59:06Z
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