Narrativas (auto)biográficas e significações imaginárias de educadores do Instituto Federal de Educação, Ciência e Tecnologia Farroupilha: formação estética em foco
| Ano de defesa: | 2025 |
|---|---|
| Autor(a) principal: | |
| Orientador(a): | |
| Banca de defesa: | |
| Tipo de documento: | Tese |
| Tipo de acesso: | Acesso aberto |
| Idioma: | por |
| Instituição de defesa: |
Universidade Federal de Santa Maria
Brasil UFSM Programa de Pós-Graduação em Educação Centro de Educação |
| Programa de Pós-Graduação: |
Não Informado pela instituição
|
| Departamento: |
Não Informado pela instituição
|
| País: |
Não Informado pela instituição
|
| Palavras-chave em Português: | |
| Link de acesso: | http://repositorio.ufsm.br/handle/1/37113 |
Resumo: | This research is part of the Graduate Program in Education at the Federal University of Santa Maria (UFSM), Research Line 1: Teaching, Knowledge, and Professional Development. As a doctoral thesis, it considers the existence of an alternative perception of teacher education that emerges from the (auto)biographical narratives of the Co-Authors — a proposal that goes beyond technical, technological, and scientific dimensions, encompassing the integrality of subjects and producing a singular and plural self-composition. The general objective was to activate imaginaries in order to approach an understanding of the meanings and significations produced concerning teaching practices, inspired by the research-formation approach of Josso (2010b). The formative trajectories of six teachers were examined to identify their imaginary significations, grounded in Cornelius Castoriadis’s theory of the Social Imaginary (1987, 1999, 2004). From this foundation and within the theoretical fields involved, the study proposes the concepts of Docentitarian and Discentitarian (Auto)biographical Narratives. Specific objectives include: recognizing the subject implicated in the research; presenting the specificities and implications of teaching practice within the institution; and, based on the encounters, identifying possibilities for broadening and/or instituting new formative pathways. The study is justified by the conviction that aesthetic formation can profoundly impact both life and education, acknowledging the dynamic interrelation between education and the lives of individuals. An education that incorporates aesthetic formation approaches an integral education and opens space for sensitive formation and expanding one’s understanding of self and world (Hermann, 2010; Hillman, 2010). Moreover, the research points to the institutional potential for actions that move toward a more humanized education, as follows: the (auto)biographical narratives are, to some extent, already embedded in the formative contexts of most participants. Aesthetic formation appeared through the integration of art into the teachers’ lives, which emerges as a vital element, inseparable from the constitution of being and doing, functioning as a catalyst, as a form of self-care, care for others, and care for the world. The narratives were perceived as vectors of both pain and joy; positive and negative manifestations regarding life events appeared as marks rooted in childhood. Belonging to the institution represents a personal achievement. Teaching at IFFar requires knowledge beyond one’s specific area of expertise, generating questioning and reconstruction processes. Other transitions, such as motherhood, also intersect with teaching, shaping perceptions of self as a constitutive and existential process. The teachers’ reflections revealed an awareness of their roles within academia and scientific practice — contexts in which women face differentiation and must negotiate their choices. Regarding the institution, the participants suggested the creation of mechanisms to strengthen communication among campuses and peers, emphasizing not only personal recognition but also the institutional reinforcement of fragile areas. Thinking transdisciplinarily and inclusively may represent a viable path forward, allowing actions already in place to transcend classroom boundaries and become part of everyday institutional life. |
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Narrativas (auto)biográficas e significações imaginárias de educadores do Instituto Federal de Educação, Ciência e Tecnologia Farroupilha: formação estética em foco(Auto)biographical narratives and imaginary significations of educators from the Federal Institute of Education, Science, and Technology Farroupilha: aesthetic education in focusImaginário socialSignificações imagináriasNarrativas (auto)biográficas docentitáriasFormação docenteInstituto FederalSocial imaginaryImaginary significationsDocentitarian (auto)biographical narrativesTeacher trainingFederal InstituteCNPQ::CIENCIAS HUMANAS::EDUCACAOThis research is part of the Graduate Program in Education at the Federal University of Santa Maria (UFSM), Research Line 1: Teaching, Knowledge, and Professional Development. As a doctoral thesis, it considers the existence of an alternative perception of teacher education that emerges from the (auto)biographical narratives of the Co-Authors — a proposal that goes beyond technical, technological, and scientific dimensions, encompassing the integrality of subjects and producing a singular and plural self-composition. The general objective was to activate imaginaries in order to approach an understanding of the meanings and significations produced concerning teaching practices, inspired by the research-formation approach of Josso (2010b). The formative trajectories of six teachers were examined to identify their imaginary significations, grounded in Cornelius Castoriadis’s theory of the Social Imaginary (1987, 1999, 2004). From this foundation and within the theoretical fields involved, the study proposes the concepts of Docentitarian and Discentitarian (Auto)biographical Narratives. Specific objectives include: recognizing the subject implicated in the research; presenting the specificities and implications of teaching practice within the institution; and, based on the encounters, identifying possibilities for broadening and/or instituting new formative pathways. The study is justified by the conviction that aesthetic formation can profoundly impact both life and education, acknowledging the dynamic interrelation between education and the lives of individuals. An education that incorporates aesthetic formation approaches an integral education and opens space for sensitive formation and expanding one’s understanding of self and world (Hermann, 2010; Hillman, 2010). Moreover, the research points to the institutional potential for actions that move toward a more humanized education, as follows: the (auto)biographical narratives are, to some extent, already embedded in the formative contexts of most participants. Aesthetic formation appeared through the integration of art into the teachers’ lives, which emerges as a vital element, inseparable from the constitution of being and doing, functioning as a catalyst, as a form of self-care, care for others, and care for the world. The narratives were perceived as vectors of both pain and joy; positive and negative manifestations regarding life events appeared as marks rooted in childhood. Belonging to the institution represents a personal achievement. Teaching at IFFar requires knowledge beyond one’s specific area of expertise, generating questioning and reconstruction processes. Other transitions, such as motherhood, also intersect with teaching, shaping perceptions of self as a constitutive and existential process. The teachers’ reflections revealed an awareness of their roles within academia and scientific practice — contexts in which women face differentiation and must negotiate their choices. Regarding the institution, the participants suggested the creation of mechanisms to strengthen communication among campuses and peers, emphasizing not only personal recognition but also the institutional reinforcement of fragile areas. Thinking transdisciplinarily and inclusively may represent a viable path forward, allowing actions already in place to transcend classroom boundaries and become part of everyday institutional life.Esta pesquisa integra o Programa de Pós Graduação em Educação da UFSM, LP 1: Docência, Saberes e Desenvolvimento Profissional. Como tese, propõe-se a existência de uma concepção de formação que emerge a partir das narrativas (auto)biográficas das CoAutoras, que desloca o entendimento tradicional centrado nas dimensões técnica, tecnológica e científica do IFFar, que reconhece a integralidade dos sujeitos. Como objetivo geral, pretendeu-se acionar imaginários a fim de aproximarmo-nos a uma compreensão em relação aos sentidos e significados produzidos sobre a docência, com inspiração na pesquisa-formação de Josso (2010b). Examinou-se o itinerário formativo de seis professoras para buscar uma aproximação às suas significações imaginárias, na perspectiva de Imaginário Social de Cornelius Castoriadis (1987, 1999, 2004). A partir disso, se propõe, com os campos teóricos implicados na investigação, o conceito de Narrativas (Auto)Biográficas Docentitárias e Discentitárias. Propõem-se, ainda, os objetivos específicos: reconhecer o sujeito implicado na pesquisa; apresentar as especificidades da docência na instituição e suas implicações; além de apresentar, a partir dos encontros, possibilidades para se ampliar e/ou instituir novos caminhos formacionais. Este estudo justifica-se pela convicção de que a formação estética pode impactar a vida e a formação e por entender a dinâmica e a implicação da educação na vida dos sujeitos. Uma educação que inclui a formação estética se aproxima de uma formação integral e abre espaço para uma formação sensível, ampliando a compreensão de si e do mundo (Hermann, 2010; Hillman, 2010). Ainda, considera-se a possibilidade de institucionalmente se propor ações que também venham ao encontro de uma educação mais humanizada, conforme achados a seguir: as narrativas (auto)biográficas estão de certa forma inseridas nos contextos formativos de boa parte das participantes. A formação estética, se apresentou com a inserção da arte na vida das docentes, que comparece como elemento vital, que não se aparta da composição do ser e de seu fazer, como catalisadora, como forma de cuidar de si, do outro e do mundo. As narrativas são percebidas como vetores de dores e de alegrias; as manifestações positivas ou negativas diante de fatos e da vida surgem como marcas produzidas ainda na infância. Pertencer à instituição é uma realização pessoal. A docência no IFFar exige conhecimento além de áreas específicas formativas, o que gera questionamentos e exige reconstruções. Outras transições atravessam a docência, por exemplo, a maternidade, fazendo com a que a percepção de si fosse vista como um processo constitutivo e existencial. Suas reflexões demonstram a consciência manifesta em relação aos lugares ocupados na academia e às atuações em ciências, nas quais as mulheres são diferenciadas e devem fazer concessões por certas escolhas. Em relação à instituição, sugere-se criar meios para que a comunicação se efetive entre os campi e entre os pares, isso implica, ainda, a valorização não só em nível pessoal, mas também no fortalecimento de áreas fragilizadas. Pensar transdisciplinarmente e de forma inclusiva pode ser um caminho a seguir, fazendo com que as ações que já acontecem transponham as paredes da sala de aula e sejam parte do dia a dia institucional.Universidade Federal de Santa MariaBrasilUFSMPrograma de Pós-Graduação em EducaçãoCentro de EducaçãoOliveira, Valeska Maria Fortes dehttp://lattes.cnpq.br/3628223248832085Alberton, Josicler OrbemOurique, Maiane Liana HatschbachMiorando, Tania MichelineMayor, Ana Lucia de Almeida SouttoZanini, Rejane2025-12-19T11:34:50Z2025-12-19T11:34:50Z2025-11-27info:eu-repo/semantics/publishedVersioninfo:eu-repo/semantics/doctoralThesisapplication/pdfhttp://repositorio.ufsm.br/handle/1/37113porAttribution-NonCommercial-NoDerivatives 4.0 Internationalinfo:eu-repo/semantics/openAccessreponame:Manancial - Repositório Digital da UFSMinstname:Universidade Federal de Santa Maria (UFSM)instacron:UFSM2025-12-19T11:34:50Zoai:repositorio.ufsm.br:1/37113Biblioteca Digital de Teses e Dissertaçõeshttps://repositorio.ufsm.br/PUBhttps://repositorio.ufsm.br/oai/requestatendimento.sib@ufsm.br||tedebc@gmail.com||manancial@ufsm.bropendoar:2025-12-19T11:34:50Manancial - Repositório Digital da UFSM - Universidade Federal de Santa Maria (UFSM)false |
| dc.title.none.fl_str_mv |
Narrativas (auto)biográficas e significações imaginárias de educadores do Instituto Federal de Educação, Ciência e Tecnologia Farroupilha: formação estética em foco (Auto)biographical narratives and imaginary significations of educators from the Federal Institute of Education, Science, and Technology Farroupilha: aesthetic education in focus |
| title |
Narrativas (auto)biográficas e significações imaginárias de educadores do Instituto Federal de Educação, Ciência e Tecnologia Farroupilha: formação estética em foco |
| spellingShingle |
Narrativas (auto)biográficas e significações imaginárias de educadores do Instituto Federal de Educação, Ciência e Tecnologia Farroupilha: formação estética em foco Zanini, Rejane Imaginário social Significações imaginárias Narrativas (auto)biográficas docentitárias Formação docente Instituto Federal Social imaginary Imaginary significations Docentitarian (auto)biographical narratives Teacher training Federal Institute CNPQ::CIENCIAS HUMANAS::EDUCACAO |
| title_short |
Narrativas (auto)biográficas e significações imaginárias de educadores do Instituto Federal de Educação, Ciência e Tecnologia Farroupilha: formação estética em foco |
| title_full |
Narrativas (auto)biográficas e significações imaginárias de educadores do Instituto Federal de Educação, Ciência e Tecnologia Farroupilha: formação estética em foco |
| title_fullStr |
Narrativas (auto)biográficas e significações imaginárias de educadores do Instituto Federal de Educação, Ciência e Tecnologia Farroupilha: formação estética em foco |
| title_full_unstemmed |
Narrativas (auto)biográficas e significações imaginárias de educadores do Instituto Federal de Educação, Ciência e Tecnologia Farroupilha: formação estética em foco |
| title_sort |
Narrativas (auto)biográficas e significações imaginárias de educadores do Instituto Federal de Educação, Ciência e Tecnologia Farroupilha: formação estética em foco |
| author |
Zanini, Rejane |
| author_facet |
Zanini, Rejane |
| author_role |
author |
| dc.contributor.none.fl_str_mv |
Oliveira, Valeska Maria Fortes de http://lattes.cnpq.br/3628223248832085 Alberton, Josicler Orbem Ourique, Maiane Liana Hatschbach Miorando, Tania Micheline Mayor, Ana Lucia de Almeida Soutto |
| dc.contributor.author.fl_str_mv |
Zanini, Rejane |
| dc.subject.por.fl_str_mv |
Imaginário social Significações imaginárias Narrativas (auto)biográficas docentitárias Formação docente Instituto Federal Social imaginary Imaginary significations Docentitarian (auto)biographical narratives Teacher training Federal Institute CNPQ::CIENCIAS HUMANAS::EDUCACAO |
| topic |
Imaginário social Significações imaginárias Narrativas (auto)biográficas docentitárias Formação docente Instituto Federal Social imaginary Imaginary significations Docentitarian (auto)biographical narratives Teacher training Federal Institute CNPQ::CIENCIAS HUMANAS::EDUCACAO |
| description |
This research is part of the Graduate Program in Education at the Federal University of Santa Maria (UFSM), Research Line 1: Teaching, Knowledge, and Professional Development. As a doctoral thesis, it considers the existence of an alternative perception of teacher education that emerges from the (auto)biographical narratives of the Co-Authors — a proposal that goes beyond technical, technological, and scientific dimensions, encompassing the integrality of subjects and producing a singular and plural self-composition. The general objective was to activate imaginaries in order to approach an understanding of the meanings and significations produced concerning teaching practices, inspired by the research-formation approach of Josso (2010b). The formative trajectories of six teachers were examined to identify their imaginary significations, grounded in Cornelius Castoriadis’s theory of the Social Imaginary (1987, 1999, 2004). From this foundation and within the theoretical fields involved, the study proposes the concepts of Docentitarian and Discentitarian (Auto)biographical Narratives. Specific objectives include: recognizing the subject implicated in the research; presenting the specificities and implications of teaching practice within the institution; and, based on the encounters, identifying possibilities for broadening and/or instituting new formative pathways. The study is justified by the conviction that aesthetic formation can profoundly impact both life and education, acknowledging the dynamic interrelation between education and the lives of individuals. An education that incorporates aesthetic formation approaches an integral education and opens space for sensitive formation and expanding one’s understanding of self and world (Hermann, 2010; Hillman, 2010). Moreover, the research points to the institutional potential for actions that move toward a more humanized education, as follows: the (auto)biographical narratives are, to some extent, already embedded in the formative contexts of most participants. Aesthetic formation appeared through the integration of art into the teachers’ lives, which emerges as a vital element, inseparable from the constitution of being and doing, functioning as a catalyst, as a form of self-care, care for others, and care for the world. The narratives were perceived as vectors of both pain and joy; positive and negative manifestations regarding life events appeared as marks rooted in childhood. Belonging to the institution represents a personal achievement. Teaching at IFFar requires knowledge beyond one’s specific area of expertise, generating questioning and reconstruction processes. Other transitions, such as motherhood, also intersect with teaching, shaping perceptions of self as a constitutive and existential process. The teachers’ reflections revealed an awareness of their roles within academia and scientific practice — contexts in which women face differentiation and must negotiate their choices. Regarding the institution, the participants suggested the creation of mechanisms to strengthen communication among campuses and peers, emphasizing not only personal recognition but also the institutional reinforcement of fragile areas. Thinking transdisciplinarily and inclusively may represent a viable path forward, allowing actions already in place to transcend classroom boundaries and become part of everyday institutional life. |
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2025 |
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2025-12-19T11:34:50Z 2025-12-19T11:34:50Z 2025-11-27 |
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Universidade Federal de Santa Maria Brasil UFSM Programa de Pós-Graduação em Educação Centro de Educação |
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