Normatividade e perfeccionismo nos desdobramentos da crítica de Nietzsche à moral

• Ano de defesa: 2017
• Autor(a) principal: Temp, Daniel
• Tipo de documento: Dissertação
• Tipo de acesso: Acesso aberto
• dARK ID: ark:/26339/001300000jnkm
• Idioma: por
• Instituição de defesa: Universidade Federal de Santa Maria; Brasil; Filosofia; UFSM; Programa de Pós-Graduação em Filosofia; Centro de Ciências Sociais e Humanas
• Palavras-chave em Português: Normatividade; Perfeccionismo; Moralidade; Normativity; Perfectionism; Morality; CNPQ::CIENCIAS HUMANAS::FILOSOFIA
• Link de acesso: http://repositorio.ufsm.br/handle/1/14329

This dissertation inserts itself in the context of the retake of Nietzsche's thought into the discussions of contemporary moral philosophy, above all in what concern to analytical philosophy of english language. However, unlike the issues generally discussed in this context, often marked by discussions about metaethics and naturalism, this dissertation concerns mainly in positive formulations of Nietzsche's philosophy. Through analysis and reconstruction of elementary ideas found in his philosophy, the text aim to extract and describe some key-elements to a description of one general structure in which his enterprise develops himself in accordance with his positive formulations. More precisely, in dissertation are confronted two approaches present in constructive part of Nietzsche's philosophy: an aristocratic approach, that holds normative robust commitments based on the ideal of Übermensch, and a moderated approach in which the emphasis falls on questions about self-affirmation and self-realization, and does not necessarily commit with elitist ideals. Claiming that the second approach adjusts himself in a more adequate way in a description that take into consideration the philosophical general orientation that runs part of Nietzsche's thought, the text aim to show how this interpretation not only ensures a minimal normative aspect to Nietzsche's position, but also allows to characterize it like a particular version of what is now called moral perfectionism.