Judaísmo (im)possível? Ressignificação das práticas judaicas sob a ótica feminina na primeira visitação do Santo Ofício a Pernambuco colonial (1593- 1595)
| Ano de defesa: | 2021 |
|---|---|
| Autor(a) principal: | |
| Orientador(a): | |
| Banca de defesa: | , |
| Tipo de documento: | Dissertação |
| Tipo de acesso: | Acesso aberto |
| Idioma: | por |
| Instituição de defesa: |
Universidade Federal de Alfenas
|
| Programa de Pós-Graduação: |
Programa de Pós-graduação em História Ibérica
|
| Departamento: |
Instituto de Ciências Humanas e Letras
|
| País: |
Brasil
|
| Palavras-chave em Português: | |
| Área do conhecimento CNPq: | |
| Link de acesso: | https://repositorio.unifal-mg.edu.br/handle/123456789/1955 |
Resumo: | This dissertation studies the redefinition of Jewish practices according to the role of New Christian women living in the capital of Pernambuco during the 16th century. With the banning of the free Hebrew creed in Portuguese domains, the conversion of followers of that religion into New Christians and, later, with the establishment of the Inquisition in Portugal, many saw in the Brazilian lands a possibility of distancing themselves from the action of the Holy Office and reach better favorable and social conditions. In Pernambuco's space, the attitudes considered Judaizing would be revived by an expressive index of neoconversations. Women's action in the maintenance of these rites was once linked to the functions assigned to the Jews: the education of children and the preservation of Judaism in the home environment. In this sense, they were great propagators of the customs and ceremonies of the forbidden faith, considering that, having prevented Judaism in the open, the domestic environment was dimensioned as a stronghold to provide opportunities for the conservation of knowledge that referred to that religion. However, as Hebrew practices remembered on colonial soil they did not take on a single expression. There are several ways to Judaize, from a conscious return to ancestral faith, to passing on customs automatically. From this perspective, we analyze the intimate universe of three New Christian families, the Dias Fernandes, the Álvares Soeiro and the Fernandes do Casal, whose matriarchs transmitted to their female offspring, each with its particularities, teachings considered heretical. The validation of the homemade cases was possible based on the testimonies addressed to the visitor's table and documented by the inquisitorial retinues, during the first visitation of the Holy Office to parts of Brazil. The results obtained from a survey enabled the construction of a learning object for students in primary education. |
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Diniz, Bruna Sousahttp://lattes.cnpq.br/4673329333850525Assis, Angelo Adriano Faria DeRovai, Marta Gouveia De OliveiraSabeh, Luiz Antoniohttp://lattes.cnpq.br/35411912290028072022-02-14T18:52:46Z2021-12-21DINIZ, Bruna Sousa. Judaísmo (im)possível? Ressignificação das práticas judaicas sob a ótica feminina na primeira visitação do Santo Ofício a Pernambuco colonial (1593- 1595). 2021. 123 [33] f. Dissertação (Mestrado em História Ibérica) - Universidade Federal de Alfenas, Alfenas, MG, 2022.https://repositorio.unifal-mg.edu.br/handle/123456789/1955This dissertation studies the redefinition of Jewish practices according to the role of New Christian women living in the capital of Pernambuco during the 16th century. With the banning of the free Hebrew creed in Portuguese domains, the conversion of followers of that religion into New Christians and, later, with the establishment of the Inquisition in Portugal, many saw in the Brazilian lands a possibility of distancing themselves from the action of the Holy Office and reach better favorable and social conditions. In Pernambuco's space, the attitudes considered Judaizing would be revived by an expressive index of neoconversations. Women's action in the maintenance of these rites was once linked to the functions assigned to the Jews: the education of children and the preservation of Judaism in the home environment. In this sense, they were great propagators of the customs and ceremonies of the forbidden faith, considering that, having prevented Judaism in the open, the domestic environment was dimensioned as a stronghold to provide opportunities for the conservation of knowledge that referred to that religion. However, as Hebrew practices remembered on colonial soil they did not take on a single expression. There are several ways to Judaize, from a conscious return to ancestral faith, to passing on customs automatically. From this perspective, we analyze the intimate universe of three New Christian families, the Dias Fernandes, the Álvares Soeiro and the Fernandes do Casal, whose matriarchs transmitted to their female offspring, each with its particularities, teachings considered heretical. The validation of the homemade cases was possible based on the testimonies addressed to the visitor's table and documented by the inquisitorial retinues, during the first visitation of the Holy Office to parts of Brazil. The results obtained from a survey enabled the construction of a learning object for students in primary education.Esta dissertação estuda a ressignificação das práticas judaicas segundo a atuação das mulheres cristãs-novas viventes na capitania de Pernambuco durante o século XVI. Com o banimento do livre credo hebraico nos domínios portugueses, a conversão forçada dos seguidores dessa religião em cristãos-novos e, posteriormente, com o estabelecimento da Inquisição em Portugal, muitos viram nas terras brasílicas a possibilidade de distanciar da ação do Santo Ofício e galgar melhores condições econômicas e sociais. No espaço pernambucano, atitudes consideradas judaizantes seriam revividas por índice expressivo de neoconversas. A ação feminina à manutenção desses ritos esteve atrelada outrora as funções destinadas às judias: a educação dos filhos e a preservação do judaísmo no ambiente do lar. Neste sentido, elas foram as grandes propagadoras dos costumes e cerimônias da fé proibida, tendo em vista que, impedido o judaísmo às claras, o ambiente doméstico dimensionou-se como reduto a oportunizar a conservação dos conhecimentos que remetiam a essa religião. Contudo, as práticas hebraicas relembradas em solo colonial não se revestiram sob única expressão. Existiram múltiplas maneiras de judaizar, desde um retorno consciente à fé ancestral, até o repasse de costumes de modo autômato. A partir desta ótica, analisamos o universo íntimo de três famílias cristãs-novas, os Dias Fernandes, os Álvares Soeiro e os Fernandes do Casal, cujas matriarcas transmitiam para suas descendências femininas, cada qual com suas particularidades, ensinamentos considerados heréticos. A efetiva apreciação desses casos foi possível a partir dos depoimentos dirigidos à mesa do visitador e documentados pelos séquitos inquisitoriais, quando da primeira visitação do Santo Ofício às partes do Brasil. Os resultados obtidos com a pesquisa possibilitaram a construção de um objeto de aprendizagem destinado aos estudantes do ensino básico.application/pdfporUniversidade Federal de AlfenasPrograma de Pós-graduação em História IbéricaUNIFAL-MGBrasilInstituto de Ciências Humanas e Letrasinfo:eu-repo/semantics/openAccesshttp://creativecommons.org/licenses/by-nc-nd/4.0/JudaísmoCristãs-novasCriptojudaísmoPernambucoBrasil colonialCIENCIAS HUMANAS::HISTORIAJudaísmo (im)possível? 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| dc.title.pt-BR.fl_str_mv |
Judaísmo (im)possível? Ressignificação das práticas judaicas sob a ótica feminina na primeira visitação do Santo Ofício a Pernambuco colonial (1593- 1595) |
| title |
Judaísmo (im)possível? Ressignificação das práticas judaicas sob a ótica feminina na primeira visitação do Santo Ofício a Pernambuco colonial (1593- 1595) |
| spellingShingle |
Judaísmo (im)possível? Ressignificação das práticas judaicas sob a ótica feminina na primeira visitação do Santo Ofício a Pernambuco colonial (1593- 1595) Diniz, Bruna Sousa Judaísmo Cristãs-novas Criptojudaísmo Pernambuco Brasil colonial CIENCIAS HUMANAS::HISTORIA |
| title_short |
Judaísmo (im)possível? Ressignificação das práticas judaicas sob a ótica feminina na primeira visitação do Santo Ofício a Pernambuco colonial (1593- 1595) |
| title_full |
Judaísmo (im)possível? Ressignificação das práticas judaicas sob a ótica feminina na primeira visitação do Santo Ofício a Pernambuco colonial (1593- 1595) |
| title_fullStr |
Judaísmo (im)possível? Ressignificação das práticas judaicas sob a ótica feminina na primeira visitação do Santo Ofício a Pernambuco colonial (1593- 1595) |
| title_full_unstemmed |
Judaísmo (im)possível? Ressignificação das práticas judaicas sob a ótica feminina na primeira visitação do Santo Ofício a Pernambuco colonial (1593- 1595) |
| title_sort |
Judaísmo (im)possível? Ressignificação das práticas judaicas sob a ótica feminina na primeira visitação do Santo Ofício a Pernambuco colonial (1593- 1595) |
| author |
Diniz, Bruna Sousa |
| author_facet |
Diniz, Bruna Sousa |
| author_role |
author |
| dc.contributor.author.fl_str_mv |
Diniz, Bruna Sousa |
| dc.contributor.advisor1Lattes.fl_str_mv |
http://lattes.cnpq.br/4673329333850525 |
| dc.contributor.referee1.fl_str_mv |
Assis, Angelo Adriano Faria De |
| dc.contributor.referee2.fl_str_mv |
Rovai, Marta Gouveia De Oliveira |
| dc.contributor.advisor1.fl_str_mv |
Sabeh, Luiz Antonio |
| dc.contributor.authorLattes.fl_str_mv |
http://lattes.cnpq.br/3541191229002807 |
| contributor_str_mv |
Assis, Angelo Adriano Faria De Rovai, Marta Gouveia De Oliveira Sabeh, Luiz Antonio |
| dc.subject.por.fl_str_mv |
Judaísmo Cristãs-novas Criptojudaísmo Pernambuco Brasil colonial |
| topic |
Judaísmo Cristãs-novas Criptojudaísmo Pernambuco Brasil colonial CIENCIAS HUMANAS::HISTORIA |
| dc.subject.cnpq.fl_str_mv |
CIENCIAS HUMANAS::HISTORIA |
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This dissertation studies the redefinition of Jewish practices according to the role of New Christian women living in the capital of Pernambuco during the 16th century. With the banning of the free Hebrew creed in Portuguese domains, the conversion of followers of that religion into New Christians and, later, with the establishment of the Inquisition in Portugal, many saw in the Brazilian lands a possibility of distancing themselves from the action of the Holy Office and reach better favorable and social conditions. In Pernambuco's space, the attitudes considered Judaizing would be revived by an expressive index of neoconversations. Women's action in the maintenance of these rites was once linked to the functions assigned to the Jews: the education of children and the preservation of Judaism in the home environment. In this sense, they were great propagators of the customs and ceremonies of the forbidden faith, considering that, having prevented Judaism in the open, the domestic environment was dimensioned as a stronghold to provide opportunities for the conservation of knowledge that referred to that religion. However, as Hebrew practices remembered on colonial soil they did not take on a single expression. There are several ways to Judaize, from a conscious return to ancestral faith, to passing on customs automatically. From this perspective, we analyze the intimate universe of three New Christian families, the Dias Fernandes, the Álvares Soeiro and the Fernandes do Casal, whose matriarchs transmitted to their female offspring, each with its particularities, teachings considered heretical. The validation of the homemade cases was possible based on the testimonies addressed to the visitor's table and documented by the inquisitorial retinues, during the first visitation of the Holy Office to parts of Brazil. The results obtained from a survey enabled the construction of a learning object for students in primary education. |
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2021 |
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2021-12-21 |
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2022-02-14T18:52:46Z |
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DINIZ, Bruna Sousa. Judaísmo (im)possível? Ressignificação das práticas judaicas sob a ótica feminina na primeira visitação do Santo Ofício a Pernambuco colonial (1593- 1595). 2021. 123 [33] f. Dissertação (Mestrado em História Ibérica) - Universidade Federal de Alfenas, Alfenas, MG, 2022. |
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https://repositorio.unifal-mg.edu.br/handle/123456789/1955 |
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DINIZ, Bruna Sousa. Judaísmo (im)possível? Ressignificação das práticas judaicas sob a ótica feminina na primeira visitação do Santo Ofício a Pernambuco colonial (1593- 1595). 2021. 123 [33] f. Dissertação (Mestrado em História Ibérica) - Universidade Federal de Alfenas, Alfenas, MG, 2022. |
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