Educação e desenvolvimento natural em Rousseau e Dewey

Detalhes bibliográficos
Ano de defesa: 2011
Autor(a) principal: Wendt, Cristiano Eduardo
Orientador(a): Não Informado pela instituição
Banca de defesa: Não Informado pela instituição
Tipo de documento: Dissertação
Tipo de acesso: Acesso aberto
Idioma: por
Instituição de defesa: Educação
Programa de Pós-Graduação em Educação
Programa de Pós-Graduação: Não Informado pela instituição
Departamento: Não Informado pela instituição
País: Não Informado pela instituição
Palavras-chave em Português:
Link de acesso: https://repositorio.upf.br/handle/123456789/2057
Resumo: This study seeks to investigate the idea of natural development in the pieces Émile, or On Education, by the Swiss philosopher Jean-Jacques Rousseau, and Democracy and Education, by the American thinker John Dewey. More precisely, it seeks to reconstruct the critique that Dewey does in relation to Rousseau in the ninth chapter of his piece, aiming to show the partial and unfounded character of the American pragmatist s thinking, above all for not considering the normative aspect subjacent to the concept of nature. Therefore, what makes us discuss about this topic is the problem brought up by Dewey, who inquires, in the rousseuan thinking, the identification of the nature concept with the concept of God. According to his objection, the action of the educator would be ineffective in the process of natural development of the child, taking into account that the aptitudes and trends would be inherent to the subjects, afforded by a God of a transcendent and good figure, and they would develop independently of the use they were given. According to such thinking, the physical and social environment and the educator would have a little and unexpressive role in that process. In order to verify the coherence of this affirmation by Dewey, we looked through the pages of Émile for some indications which corroborate that issue. In a special form, our investigation also analyses Books I and II, in which Rousseau shows the age of the nature and in which lies the seed that germinates Dewey s critique. In relation to the natural education, it stems from the nature and the contact with things, seeking, in this phase, to strengthen the body and refine the senses of the child, preparing him/ her to get to the reasoning age and go on in the formation of his/ her character. So as to find a possible response to such matter, we firstly presented Rousseau s thinking and pedagogical positioning; secondly, we interpreted it with focus on Dewey s thinking. Eventually, we tried to refute Dewey s objection, based on the Genevan s writing, above all, in its concept of liberty
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spelling Educação e desenvolvimento natural em Rousseau e DeweyRousseau, Jean-Jacques - 1712-1778Dewey, John - 1859-1952Educação - FilosofiaPragmatismoRousseau, Jean-Jacques - 1712-1778Dewey, John - 1859-1952Education - PhilosophyPragmatismCNPQ::CIENCIAS HUMANAS::EDUCACAOThis study seeks to investigate the idea of natural development in the pieces Émile, or On Education, by the Swiss philosopher Jean-Jacques Rousseau, and Democracy and Education, by the American thinker John Dewey. More precisely, it seeks to reconstruct the critique that Dewey does in relation to Rousseau in the ninth chapter of his piece, aiming to show the partial and unfounded character of the American pragmatist s thinking, above all for not considering the normative aspect subjacent to the concept of nature. Therefore, what makes us discuss about this topic is the problem brought up by Dewey, who inquires, in the rousseuan thinking, the identification of the nature concept with the concept of God. According to his objection, the action of the educator would be ineffective in the process of natural development of the child, taking into account that the aptitudes and trends would be inherent to the subjects, afforded by a God of a transcendent and good figure, and they would develop independently of the use they were given. According to such thinking, the physical and social environment and the educator would have a little and unexpressive role in that process. In order to verify the coherence of this affirmation by Dewey, we looked through the pages of Émile for some indications which corroborate that issue. In a special form, our investigation also analyses Books I and II, in which Rousseau shows the age of the nature and in which lies the seed that germinates Dewey s critique. In relation to the natural education, it stems from the nature and the contact with things, seeking, in this phase, to strengthen the body and refine the senses of the child, preparing him/ her to get to the reasoning age and go on in the formation of his/ her character. So as to find a possible response to such matter, we firstly presented Rousseau s thinking and pedagogical positioning; secondly, we interpreted it with focus on Dewey s thinking. Eventually, we tried to refute Dewey s objection, based on the Genevan s writing, above all, in its concept of libertyO estudo procura investigar a ideia de desenvolvimento natural nas obras Emílio ou Da Educação, do filósofo suíço Jean-Jacques Rousseau, e Democracia e Educação, do pensador norte-americano John Dewey. Mais precisamente, procura reconstruir a crítica que Dewey faz a Rousseau no capítulo nono de sua referida obra, visando mostrar o caráter parcial e improcedente do pensamento do pragmatista americano, sobretudo por desconsiderar o aspecto normativo subjacente ao conceito de natureza. Portanto, o que nos leva a discorrer sobre esse tema é a problemática levantada por Dewey, que questiona, no pensamento rousseauniano, a identificação do conceito de natureza com o de Deus. Segundo sua objeção, a ação do educador encontrar-se-ia imobilizada no processo de desenvolvimento natural da criança, tendo em vista que as aptidões e tendências seriam inatas aos sujeitos, ofertadas pela figura de um Deus transcendente e bom, e desenvolver-se-iam independentemente do uso que lhes dessem. Segundo tal pensamento, o meio físico-social e o educador teriam papel pouco expressivo nesse processo. Para que pudéssemos verificar a coerência ou não dessa afirmação feita por Dewey, procuramos, em meio às páginas que compõem o Emílio, alguns indicativos que corroborem ou não com tal questão. De forma especial, nossa investigação recai sobre os Livros I e II, em que Rousseau apresenta a idade da natureza e nos quais está alocada a semente que dá vida à crítica de Dewey. Tendo em vista esse modelo de educação natural, a mesma se dá por meio da natureza e do contato com as coisas, buscando, nessa etapa, fortalecer o corpo e refinar os sentidos da criança, preparando-a para adentrar na idade da razão e prosseguir na formação de seu caráter. Para tentar encontrar uma possível resposta à problemática levantada, apresentamos, num primeiro momento, o pensamento e o posicionamento pedagógico de Rousseau, passando em seguida para a mesma interpretação, porém, focada no pensamento de Dewey. Recorremos, no último momento deste trabalho, à tentativa de refutação da objeção de Dewey, baseando-nos no escrito do genebrino, de modo especial, em seu conceito de liberdadeEducaçãoPrograma de Pós-Graduação em EducaçãoDalbosco, Claudio Almirhttp://lattes.cnpq.br/1671875455751185Wendt, Cristiano Eduardo2025-05-07T14:09:01Z2011-08-11info:eu-repo/semantics/publishedVersioninfo:eu-repo/semantics/masterThesisapplication/pdfapplication/pdfhttps://repositorio.upf.br/handle/123456789/2057porinfo:eu-repo/semantics/openAccessreponame:Repositório Institucional da UPFinstname:Universidade de Passo Fundo (UPF)instacron:UPF2025-10-23T12:38:48Zoai:repositorio.upf.br:123456789/2057Repositório InstitucionalPRIhttp://repositorio.upf.br/oai/requestjucelei@upf.br||biblio@upf.bropendoar:16102025-10-23T12:38:48Repositório Institucional da UPF - Universidade de Passo Fundo (UPF)false
dc.title.none.fl_str_mv Educação e desenvolvimento natural em Rousseau e Dewey
title Educação e desenvolvimento natural em Rousseau e Dewey
spellingShingle Educação e desenvolvimento natural em Rousseau e Dewey
Wendt, Cristiano Eduardo
Rousseau, Jean-Jacques - 1712-1778
Dewey, John - 1859-1952
Educação - Filosofia
Pragmatismo
Rousseau, Jean-Jacques - 1712-1778
Dewey, John - 1859-1952
Education - Philosophy
Pragmatism
CNPQ::CIENCIAS HUMANAS::EDUCACAO
title_short Educação e desenvolvimento natural em Rousseau e Dewey
title_full Educação e desenvolvimento natural em Rousseau e Dewey
title_fullStr Educação e desenvolvimento natural em Rousseau e Dewey
title_full_unstemmed Educação e desenvolvimento natural em Rousseau e Dewey
title_sort Educação e desenvolvimento natural em Rousseau e Dewey
author Wendt, Cristiano Eduardo
author_facet Wendt, Cristiano Eduardo
author_role author
dc.contributor.none.fl_str_mv Dalbosco, Claudio Almir
http://lattes.cnpq.br/1671875455751185
dc.contributor.author.fl_str_mv Wendt, Cristiano Eduardo
dc.subject.por.fl_str_mv Rousseau, Jean-Jacques - 1712-1778
Dewey, John - 1859-1952
Educação - Filosofia
Pragmatismo
Rousseau, Jean-Jacques - 1712-1778
Dewey, John - 1859-1952
Education - Philosophy
Pragmatism
CNPQ::CIENCIAS HUMANAS::EDUCACAO
topic Rousseau, Jean-Jacques - 1712-1778
Dewey, John - 1859-1952
Educação - Filosofia
Pragmatismo
Rousseau, Jean-Jacques - 1712-1778
Dewey, John - 1859-1952
Education - Philosophy
Pragmatism
CNPQ::CIENCIAS HUMANAS::EDUCACAO
description This study seeks to investigate the idea of natural development in the pieces Émile, or On Education, by the Swiss philosopher Jean-Jacques Rousseau, and Democracy and Education, by the American thinker John Dewey. More precisely, it seeks to reconstruct the critique that Dewey does in relation to Rousseau in the ninth chapter of his piece, aiming to show the partial and unfounded character of the American pragmatist s thinking, above all for not considering the normative aspect subjacent to the concept of nature. Therefore, what makes us discuss about this topic is the problem brought up by Dewey, who inquires, in the rousseuan thinking, the identification of the nature concept with the concept of God. According to his objection, the action of the educator would be ineffective in the process of natural development of the child, taking into account that the aptitudes and trends would be inherent to the subjects, afforded by a God of a transcendent and good figure, and they would develop independently of the use they were given. According to such thinking, the physical and social environment and the educator would have a little and unexpressive role in that process. In order to verify the coherence of this affirmation by Dewey, we looked through the pages of Émile for some indications which corroborate that issue. In a special form, our investigation also analyses Books I and II, in which Rousseau shows the age of the nature and in which lies the seed that germinates Dewey s critique. In relation to the natural education, it stems from the nature and the contact with things, seeking, in this phase, to strengthen the body and refine the senses of the child, preparing him/ her to get to the reasoning age and go on in the formation of his/ her character. So as to find a possible response to such matter, we firstly presented Rousseau s thinking and pedagogical positioning; secondly, we interpreted it with focus on Dewey s thinking. Eventually, we tried to refute Dewey s objection, based on the Genevan s writing, above all, in its concept of liberty
publishDate 2011
dc.date.none.fl_str_mv 2011-08-11
2025-05-07T14:09:01Z
dc.type.status.fl_str_mv info:eu-repo/semantics/publishedVersion
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dc.identifier.uri.fl_str_mv https://repositorio.upf.br/handle/123456789/2057
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dc.publisher.none.fl_str_mv Educação
Programa de Pós-Graduação em Educação
publisher.none.fl_str_mv Educação
Programa de Pós-Graduação em Educação
dc.source.none.fl_str_mv reponame:Repositório Institucional da UPF
instname:Universidade de Passo Fundo (UPF)
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reponame_str Repositório Institucional da UPF
collection Repositório Institucional da UPF
repository.name.fl_str_mv Repositório Institucional da UPF - Universidade de Passo Fundo (UPF)
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