A morte de Deus: uma crítica Nietzschiana ao modelo ético-moral da civilização ocidental

• Ano de defesa: 2009
• Autor(a) principal: Gonçalves, Renato de Assis
• Orientador(a): Pereira, João Baptista Borges
• Banca de defesa: Caldas Filho, Carlos Ribeiro , Campos, Leonildo Silveira
• Tipo de documento: Dissertação
• Tipo de acesso: Acesso aberto
• Idioma: por
• Instituição de defesa: Universidade Presbiteriana Mackenzie
• Programa de Pós-Graduação: Ciências da Religião
• Departamento: Religião
• País: BR
• Palavras-chave em Português: Deus; ética; Nietzsche; cultura; religião
• Palavras-chave em Inglês: God; ethics; Nietzsche; culture; religion
• Área do conhecimento CNPq: CNPQ::CIENCIAS HUMANAS::TEOLOGIA
• Link de acesso: http://dspace.mackenzie.br/handle/10899/25693

The present research will reflect on the concept of death of God launched for the philosopher Friedrich Wilhem Nietzsche in century XIX, searching to rescue the original idea of the application of this concept. It will be walked through the philosophical footpaths created by Nietzsche, searching to understand, also, that its familiar experiences and its personal envolvement with the Christian faith that was given since its infancy until, its arrival to the school of Pforta where for influence of famous professors, initiates its appraise for the eastern philosophy breaching with the Christian faith, had contributed for its conception of religion, and, consequently, for its attack to the Christian religion and moral. However, note that in their philosophy, their dispatches that they are not the Christian metaphysics, the philosopher does not seek to prove that God does not exist. Thus, his philosophy can not be regarded as an apology to atheism, Nietzsche attacked not for God, rather, to talk about God. And that was philologist, we find the fundamental intent in this speech, while intended to uncover and expose their ruse. Since its author is already well known from past experience of the philosopher - in his family had three generations of preachers - the authorship of this speech it is only the church, which is the institution that speaks in the name of God. In criticizing the church, Nietzsche looking forward this criticism in a holistic manner as criticizing the entire Western civilization, which formed its culture, its morale, its politics, its ethics, based on this common call Christianity, which finds its faithful representation in the church. One will search to demonstrate that the philosopher, with its critical, did not search destroyed the religion; before, it considered a new religion through the transvaliation of the sacred one, finding in the education the bases for a new civilization, from the knowledge of the man who is capable to learn to surpass itself exactly.