A religião, a racionalidade protestante e a sociedade de Fausto

Detalhes bibliográficos
Ano de defesa: 2012
Autor(a) principal: Barbosa, Carlos Antonio Carneiro lattes
Orientador(a): Gomes, Antônio Máspoli de Araújo lattes
Banca de defesa: Pereira, João Baptista Borges lattes, Pazinato, Patricia lattes
Tipo de documento: Dissertação
Tipo de acesso: Acesso aberto
Idioma: por
Instituição de defesa: Universidade Presbiteriana Mackenzie
Programa de Pós-Graduação: Ciências da Religião
Departamento: Religião
País: BR
Palavras-chave em Português:
Palavras-chave em Inglês:
Área do conhecimento CNPq:
Link de acesso: http://dspace.mackenzie.br/handle/10899/25588
Resumo: Faust: the power of the myth. The myth has itself a transformation power. On it there is a prospect to restore or to destroy, because the myth has a particular characteristic that never let the things on way they are. So this is the Doctor Faust´s myth that the legacy plots like a construct of the modern man representation and at the same time it is an overpowered rage of rationality without heart and soul, property of our contemporary society. Its origins are perfectly searchingly, because it is about a modern myth and beyond that, the myth is alive and palpitate. The historic figure of Johann Georg Faust aggregates during the 16th Century in Germany that brings peculiar characteristic of men like Agrippa von Nettesheim e Paracelso, both alchemist and his contemporaries whose generated a legendary substratum of the myth. After the publication of Faustbuch (1587), a record is not totally veridical about the feat and profanity of Georg Faust, the incipient myth found its way to England bringing at this point personal traits from the Elizabethan wizard, the Doctor John Dee. From this blend between the German myth and the England wizard, it was born the literary Faust through the writing play between 1588 and 1589 by Christopher Marlowe, The Tragic History of Doctor Faustus. Popularized, the story achieved fame in the European market adapted for the puppets theater. And it was the way that the myth reaches the knowledge of Johann Wolfgang von Goethe, German poet. Author of Faust: a tragedy, parts I and II (1808 e 1832), Goethe was the responsible for the consolidation of the myth and to make it become universal, it was considered his highly exponent. One life dedicated for this work, the Goethe´s Faust was richly explored by Carl Gustav Jung, who was considerable part of his studies about archetypal psychology of unconscious. It is exactly the archetypal relation of the Doctor Faustus´s myth with the weberian model of Protestant rationality, with the contemporary religion of opulence, the motto of this dissertation.
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spelling 2016-03-15T19:48:19Z2020-05-28T18:14:18Z2012-04-172020-05-28T18:14:18Z2012-03-14BARBOSA, Carlos Antonio Carneiro. A religião, a racionalidade protestante e a sociedade de Fausto. 2012. 285 f. Dissertação (Mestrado em Religião) - Universidade Presbiteriana Mackenzie, São Paulo, 2012.http://dspace.mackenzie.br/handle/10899/25588Faust: the power of the myth. The myth has itself a transformation power. On it there is a prospect to restore or to destroy, because the myth has a particular characteristic that never let the things on way they are. So this is the Doctor Faust´s myth that the legacy plots like a construct of the modern man representation and at the same time it is an overpowered rage of rationality without heart and soul, property of our contemporary society. Its origins are perfectly searchingly, because it is about a modern myth and beyond that, the myth is alive and palpitate. The historic figure of Johann Georg Faust aggregates during the 16th Century in Germany that brings peculiar characteristic of men like Agrippa von Nettesheim e Paracelso, both alchemist and his contemporaries whose generated a legendary substratum of the myth. After the publication of Faustbuch (1587), a record is not totally veridical about the feat and profanity of Georg Faust, the incipient myth found its way to England bringing at this point personal traits from the Elizabethan wizard, the Doctor John Dee. From this blend between the German myth and the England wizard, it was born the literary Faust through the writing play between 1588 and 1589 by Christopher Marlowe, The Tragic History of Doctor Faustus. Popularized, the story achieved fame in the European market adapted for the puppets theater. And it was the way that the myth reaches the knowledge of Johann Wolfgang von Goethe, German poet. Author of Faust: a tragedy, parts I and II (1808 e 1832), Goethe was the responsible for the consolidation of the myth and to make it become universal, it was considered his highly exponent. One life dedicated for this work, the Goethe´s Faust was richly explored by Carl Gustav Jung, who was considerable part of his studies about archetypal psychology of unconscious. It is exactly the archetypal relation of the Doctor Faustus´s myth with the weberian model of Protestant rationality, with the contemporary religion of opulence, the motto of this dissertation.Fausto: o poder de um mito. O mito traz em si poder transformador. Nele reside a possibilidade de restaurar ou de destruir, pois é próprio do mito nunca deixar as coisas do jeito como elas estão. Assim é o mito do Doutor Fausto, cujo legado urde como constructo da representação do homem moderno e, ao mesmo tempo, da fúria avassaladora da racionalidade sem alma e sem coração própria de nossa sociedade contemporânea. Suas origens são perfeitamente sondáveis, pois trata-se de um mito moderno e, mais, um mito vivo e pulsante. À figura histórica de Johann Georg Faust agregam-se, na Alemanha do século XVI, características bastante peculiares de homens como Agrippa von Nettesheim e Paracelso, ambos alquimistas e seus contemporâneos, gerando o substrato lendário do mito. Após a publicação do Faustbuch (1587), registro não totalmente verídico acerca das façanhas e profanidades de Georg Faust, o mito incipiente chega à Inglaterra agregando desta vez traços personais do mago elizabetano Doutor John Dee. Dessa mescla entre o mito alemão e o mago inglês nasce o Fausto literário por meio da peça escrita entre 1588 e 1589 por Chistopher Marlowe, A Trágica História do Doutor Fausto. Popularizada, a história ganha as feiras européias adaptada para o teatro de marionetes. E, foi assim nesse formato que o mito chegou ao conhecimento de Johann Wolfgang von Goethe, poeta alemão. Autor de Fausto: uma tragédia, partes I e II (1808 e 1832), Goethe foi responsável pela consolidação e universalização do mito, sendo considerado seu principal expoente. Trabalho de toda uma vida, o Fausto de Goethe foi amplamente explorado por Carl Gustav Jung, fazendo parte considerável de seus estudos sobre a psicologia arquetípica do inconsciente. É justamente essa relação arquetípica entre o mito do Doutor Fausto e o modelo weberiano de racionalidade protestante, com a religião contemporânea da opulência, o mote deste trabalho.Coordenação de Aperfeiçoamento de Pessoal de Nível Superiorapplication/pdfporUniversidade Presbiteriana MackenzieCiências da ReligiãoUPMBRReligiãoFaustoSociedade de FaustoJungarquétipoWeberracionalidadeprotestantismoreligiãoética do consumoFaustFaust´s SocietyJungarchetypalWeberrationalityprotestantismreligionethical consumptionCNPQ::CIENCIAS HUMANASA religião, a racionalidade protestante e a sociedade de Faustoinfo:eu-repo/semantics/publishedVersioninfo:eu-repo/semantics/masterThesisGomes, Antônio Máspoli de Araújohttp://lattes.cnpq.br/3150301525676448Pereira, João Baptista Borgeshttp://lattes.cnpq.br/7998288335836364Pazinato, Patriciahttp://lattes.cnpq.br/4336988159404200http://lattes.cnpq.br/1961965227882299Barbosa, Carlos Antonio Carneirohttp://tede.mackenzie.br/jspui/retrieve/4663/Carlos%20Antonio%20Carneiro%20Barbosa.pdf.jpghttp://tede.mackenzie.br/jspui/bitstream/tede/2413/1/Carlos%20Antonio%20Carneiro%20Barbosa.pdfinfo:eu-repo/semantics/openAccessreponame:Biblioteca Digital de Teses e Dissertações do Mackenzieinstname:Universidade Presbiteriana Mackenzie (MACKENZIE)instacron:MACKENZIE10899/255882020-05-28 15:14:18.956Biblioteca Digital de Teses e Dissertaçõeshttp://tede.mackenzie.br/jspui/PRI
dc.title.por.fl_str_mv A religião, a racionalidade protestante e a sociedade de Fausto
title A religião, a racionalidade protestante e a sociedade de Fausto
spellingShingle A religião, a racionalidade protestante e a sociedade de Fausto
Barbosa, Carlos Antonio Carneiro
Fausto
Sociedade de Fausto
Jung
arquétipo
Weber
racionalidade
protestantismo
religião
ética do consumo
Faust
Faust´s Society
Jung
archetypal
Weber
rationality
protestantism
religion
ethical consumption
CNPQ::CIENCIAS HUMANAS
title_short A religião, a racionalidade protestante e a sociedade de Fausto
title_full A religião, a racionalidade protestante e a sociedade de Fausto
title_fullStr A religião, a racionalidade protestante e a sociedade de Fausto
title_full_unstemmed A religião, a racionalidade protestante e a sociedade de Fausto
title_sort A religião, a racionalidade protestante e a sociedade de Fausto
author Barbosa, Carlos Antonio Carneiro
author_facet Barbosa, Carlos Antonio Carneiro
author_role author
dc.contributor.advisor1.fl_str_mv Gomes, Antônio Máspoli de Araújo
dc.contributor.advisor1Lattes.fl_str_mv http://lattes.cnpq.br/3150301525676448
dc.contributor.referee1.fl_str_mv Pereira, João Baptista Borges
dc.contributor.referee1Lattes.fl_str_mv http://lattes.cnpq.br/7998288335836364
dc.contributor.referee2.fl_str_mv Pazinato, Patricia
dc.contributor.referee2Lattes.fl_str_mv http://lattes.cnpq.br/4336988159404200
dc.contributor.authorLattes.fl_str_mv http://lattes.cnpq.br/1961965227882299
dc.contributor.author.fl_str_mv Barbosa, Carlos Antonio Carneiro
contributor_str_mv Gomes, Antônio Máspoli de Araújo
Pereira, João Baptista Borges
Pazinato, Patricia
dc.subject.por.fl_str_mv Fausto
Sociedade de Fausto
Jung
arquétipo
Weber
racionalidade
protestantismo
religião
ética do consumo
topic Fausto
Sociedade de Fausto
Jung
arquétipo
Weber
racionalidade
protestantismo
religião
ética do consumo
Faust
Faust´s Society
Jung
archetypal
Weber
rationality
protestantism
religion
ethical consumption
CNPQ::CIENCIAS HUMANAS
dc.subject.eng.fl_str_mv Faust
Faust´s Society
Jung
archetypal
Weber
rationality
protestantism
religion
ethical consumption
dc.subject.cnpq.fl_str_mv CNPQ::CIENCIAS HUMANAS
description Faust: the power of the myth. The myth has itself a transformation power. On it there is a prospect to restore or to destroy, because the myth has a particular characteristic that never let the things on way they are. So this is the Doctor Faust´s myth that the legacy plots like a construct of the modern man representation and at the same time it is an overpowered rage of rationality without heart and soul, property of our contemporary society. Its origins are perfectly searchingly, because it is about a modern myth and beyond that, the myth is alive and palpitate. The historic figure of Johann Georg Faust aggregates during the 16th Century in Germany that brings peculiar characteristic of men like Agrippa von Nettesheim e Paracelso, both alchemist and his contemporaries whose generated a legendary substratum of the myth. After the publication of Faustbuch (1587), a record is not totally veridical about the feat and profanity of Georg Faust, the incipient myth found its way to England bringing at this point personal traits from the Elizabethan wizard, the Doctor John Dee. From this blend between the German myth and the England wizard, it was born the literary Faust through the writing play between 1588 and 1589 by Christopher Marlowe, The Tragic History of Doctor Faustus. Popularized, the story achieved fame in the European market adapted for the puppets theater. And it was the way that the myth reaches the knowledge of Johann Wolfgang von Goethe, German poet. Author of Faust: a tragedy, parts I and II (1808 e 1832), Goethe was the responsible for the consolidation of the myth and to make it become universal, it was considered his highly exponent. One life dedicated for this work, the Goethe´s Faust was richly explored by Carl Gustav Jung, who was considerable part of his studies about archetypal psychology of unconscious. It is exactly the archetypal relation of the Doctor Faustus´s myth with the weberian model of Protestant rationality, with the contemporary religion of opulence, the motto of this dissertation.
publishDate 2012
dc.date.available.fl_str_mv 2012-04-17
2020-05-28T18:14:18Z
dc.date.issued.fl_str_mv 2012-03-14
dc.date.accessioned.fl_str_mv 2016-03-15T19:48:19Z
2020-05-28T18:14:18Z
dc.type.status.fl_str_mv info:eu-repo/semantics/publishedVersion
dc.type.driver.fl_str_mv info:eu-repo/semantics/masterThesis
format masterThesis
status_str publishedVersion
dc.identifier.citation.fl_str_mv BARBOSA, Carlos Antonio Carneiro. A religião, a racionalidade protestante e a sociedade de Fausto. 2012. 285 f. Dissertação (Mestrado em Religião) - Universidade Presbiteriana Mackenzie, São Paulo, 2012.
dc.identifier.uri.fl_str_mv http://dspace.mackenzie.br/handle/10899/25588
identifier_str_mv BARBOSA, Carlos Antonio Carneiro. A religião, a racionalidade protestante e a sociedade de Fausto. 2012. 285 f. Dissertação (Mestrado em Religião) - Universidade Presbiteriana Mackenzie, São Paulo, 2012.
url http://dspace.mackenzie.br/handle/10899/25588
dc.language.iso.fl_str_mv por
language por
dc.rights.driver.fl_str_mv info:eu-repo/semantics/openAccess
eu_rights_str_mv openAccess
dc.format.none.fl_str_mv application/pdf
dc.publisher.none.fl_str_mv Universidade Presbiteriana Mackenzie
dc.publisher.program.fl_str_mv Ciências da Religião
dc.publisher.initials.fl_str_mv UPM
dc.publisher.country.fl_str_mv BR
dc.publisher.department.fl_str_mv Religião
publisher.none.fl_str_mv Universidade Presbiteriana Mackenzie
dc.source.none.fl_str_mv reponame:Biblioteca Digital de Teses e Dissertações do Mackenzie
instname:Universidade Presbiteriana Mackenzie (MACKENZIE)
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reponame_str Biblioteca Digital de Teses e Dissertações do Mackenzie
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