Trânsito religioso: um estudo de caso em uma igreja pentecostal de Goiânia, Goiás
| Ano de defesa: | 2016 |
|---|---|
| Autor(a) principal: | |
| Orientador(a): | |
| Banca de defesa: | , |
| Tipo de documento: | Dissertação |
| Tipo de acesso: | Acesso aberto |
| Idioma: | por |
| Instituição de defesa: |
Pontifícia Universidade Católica de Goiás
|
| Programa de Pós-Graduação: |
Programa de Pós-Graduação STRICTO SENSU em Ciências da Religião
|
| Departamento: |
Departamento de Filosofia e Teologia
|
| País: |
Brasil
|
| Palavras-chave em Português: | |
| Palavras-chave em Inglês: | |
| Área do conhecimento CNPq: | |
| Link de acesso: | https://tede2.pucgoias.edu.br/handle/tede/3472 |
Resumo: | The religious transit, understood as the flow of people, beliefs and practices of religious institutions, constitutes a phenomenon intensified in postmodernity. Individuals, exercising their autonomy to choose their religious symbolic universe, it is assumed subject of faith itself, independently of religious bodies. These, in turn, set in a plural and competitive religious field, seek to maintain its plausibility and relevance. In this context, there is the establishment of the logic of a religious economy, under which it gives a dialectical relationship between religious institutions, as providers of religious symbolic goods, and individuals as plaintiffs. The question problem approched in this essay refers to the reasons that lead people to change religions, cults or churches. The hypothesis made is that people move pragmatically between religious institutions in the pursuit of the satisfaction of needs of everyday life. Secondary research was conducted in bibliographies of religious studies, as well as an empirical case study in a Pentecostal church in Goiânia /GO, which involved religious leaders and goers. The objectives of this study were to identify the prevalent reasons for the religious transit, identify the religious groups involved, know the profile of the people who made the traffic, identify ejector factors of their home churches as well as know the attractor factors to the current religious institution. The results confirmed the hypothesis. Among the main prevalent reasons identified, there is a change of address/location. As for the main ejector factors identified, stands out the "disagreement with teaching, standards and/or practices of the church" and "relationship problems/disappointment with brothers and/or leaders." As for the main attractor factors, the most suitable were the "quality of relationships between people" and the "influence of friends and family”. The Catholic Church was the religious institution that gave more followers, but were Evangelicals, as one of the major religious groups (according to the classification of the IBGE), from which originated most of the traffic. Most of the people who practiced religious transit is female, married, working with a formal contract with income between 1 and 3 minimum wages, born in Goiânia/GO, attends the main programs of the church, takes part of the church for more than 3 years and is recognized as a member of the church. |
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Moreira, Alberto da Silvahttp://lattes.cnpq.br/3297569311328890Viana, Rosa Mariahttp://lattes.cnpq.br/9540633240540317Lemos, Carolina Teleshttp://lattes.cnpq.br/8034392675044483http://lattes.cnpq.br/9001092265100733Jesus, Welton Lourenço Calháo de2016-09-09T11:46:45Z2016-03-16JESUS, Welton Lourenço Calháo de. Trânsito religioso: um estudo de caso em uma igreja pentecostal de Goiânia, Goiás. 2016. 164 f. Dissertação (Mestrado em Ciências da Religião) -- Pontifícia Universidade Católica de Goiás, Departamento de Filosofia e Teologia, Goiânia, 2016.https://tede2.pucgoias.edu.br/handle/tede/3472The religious transit, understood as the flow of people, beliefs and practices of religious institutions, constitutes a phenomenon intensified in postmodernity. Individuals, exercising their autonomy to choose their religious symbolic universe, it is assumed subject of faith itself, independently of religious bodies. These, in turn, set in a plural and competitive religious field, seek to maintain its plausibility and relevance. In this context, there is the establishment of the logic of a religious economy, under which it gives a dialectical relationship between religious institutions, as providers of religious symbolic goods, and individuals as plaintiffs. The question problem approched in this essay refers to the reasons that lead people to change religions, cults or churches. The hypothesis made is that people move pragmatically between religious institutions in the pursuit of the satisfaction of needs of everyday life. Secondary research was conducted in bibliographies of religious studies, as well as an empirical case study in a Pentecostal church in Goiânia /GO, which involved religious leaders and goers. The objectives of this study were to identify the prevalent reasons for the religious transit, identify the religious groups involved, know the profile of the people who made the traffic, identify ejector factors of their home churches as well as know the attractor factors to the current religious institution. The results confirmed the hypothesis. Among the main prevalent reasons identified, there is a change of address/location. As for the main ejector factors identified, stands out the "disagreement with teaching, standards and/or practices of the church" and "relationship problems/disappointment with brothers and/or leaders." As for the main attractor factors, the most suitable were the "quality of relationships between people" and the "influence of friends and family”. The Catholic Church was the religious institution that gave more followers, but were Evangelicals, as one of the major religious groups (according to the classification of the IBGE), from which originated most of the traffic. Most of the people who practiced religious transit is female, married, working with a formal contract with income between 1 and 3 minimum wages, born in Goiânia/GO, attends the main programs of the church, takes part of the church for more than 3 years and is recognized as a member of the church.O trânsito religioso, entendido como o fluxo de pessoas, crenças e práticas entre instituições religiosas, constitui-se num fenômeno intensificado na pós-modernidade. Os indivíduos, exercendo sua autonomia para escolher seu universo simbólico religioso, assume-se sujeito da própria fé, de modo independente das instâncias religiosas. Estas, por sua vez, inseridas num campo religioso plural e competitivo, buscam manter sua plausibilidade e relevância. Neste contexto, observa-se o estabelecimento da lógica de uma economia religiosa, sob a qual se dá uma relação dialética entre as instituições religiosas, como ofertantes de bens simbólicos religiosos, e os indivíduos, enquanto demandantes. A questão problema abordada nesta dissertação refere-se aos motivos que levam as pessoas a mudarem de religiões, cultos ou igrejas. A hipótese considerada é a de que as pessoas transitam pragmaticamente entre instituições religiosas na busca da satisfação de necessidades da vida cotidiana. Foram realizadas pesquisas secundárias em bibliografias das Ciências da Religião, além de um estudo empírico de caso numa igreja pentecostal de Goiânia/GO, que envolveu lideranças religiosas e frequentadores. Os objetivos deste trabalho foram identificar os motivos prevalentes para o trânsito religioso, identificar os grupos religiosos envolvidos, conhecer o perfil das pessoas que realizaram o trânsito, identificar fatores expulsores de suas igrejas de origem, bem como conhecer os fatores atratores para a instituição religiosa atual. Os resultados confirmaram a hipótese. Dentre os principais motivos prevalentes identificados, destaca-se a mudança de endereço/localização. Quanto aos principais fatores expulsores identificados, merece destaque a “discordância com ensinamentos, normas e/ou práticas da igreja” e “problemas de relacionamento/ decepção com irmãos e/ou líderes”. Quanto aos principais fatores atratores, os mais indicados foram a “qualidade dos relacionamentos entre as pessoas” e a “influência de amigos e familiares. A Igreja Católica foi a instituição religiosa que mais cedeu adeptos, porém foram os Evangélicos, enquanto um dos grandes grupos religiosos (segundo a classificação do IBGE), de onde originou maior parte do trânsito. A maioria das pessoas que praticaram trânsito religioso é do sexo feminino, casada, trabalhadora com carteira assinada, com renda entre 1 e 3 salários mínimos, nascida em Goiânia/GO, frequenta as principais programações da igreja, participa da igreja há mais de 3 anos e se reconhece como membro da igreja.Submitted by admin tede (tede@pucgoias.edu.br) on 2016-09-09T11:46:45Z No. of bitstreams: 1 WELTON LOURENÇO CALHÁO DE JESUS.pdf: 2973136 bytes, checksum: 32cc059371e283b5fa089106fba66a01 (MD5)Made available in DSpace on 2016-09-09T11:46:45Z (GMT). No. of bitstreams: 1 WELTON LOURENÇO CALHÁO DE JESUS.pdf: 2973136 bytes, checksum: 32cc059371e283b5fa089106fba66a01 (MD5) Previous issue date: 2016-03-16application/pdfhttps://tede2.pucgoias.edu.br/retrieve/10284/WELTON%20LOUREN%c3%87O%20CALH%c3%81O%20DE%20JESUS.pdf.jpgporPontifícia Universidade Católica de GoiásPrograma de Pós-Graduação STRICTO SENSU em Ciências da ReligiãoPUC GoiásBrasilDepartamento de Filosofia e TeologiaTrânsito religiosoCampo religiosoEconomia religiosaMotivações para o trânsitoReligious transitReligious fieldReligious economyMotivations for transitCiências HumanasTeologiaTrânsito religioso: um estudo de caso em uma igreja pentecostal de Goiânia, GoiásReligious transit: a case study in a Pentecostal church in Goiânia / GO.info:eu-repo/semantics/publishedVersioninfo:eu-repo/semantics/masterThesisinfo:eu-repo/semantics/openAccessreponame:Biblioteca Digital de Teses e Dissertações da PUC_GOAIS (TEDE-PUC Goiás)instname:Pontifícia Universidade Católica de Goiás (PUC-GO)instacron:PUC_GOTHUMBNAILWELTON LOURENÇO CALHÁO DE JESUS.pdf.jpgWELTON LOURENÇO CALHÁO DE JESUS.pdf.jpgimage/jpeg3211http://localhost:8080/tede/bitstream/tede/3472/4/WELTON+LOUREN%C3%87O+CALH%C3%81O+DE+JESUS.pdf.jpg8265568ece4bb785f946b998732d6a76MD54TEXTWELTON LOURENÇO CALHÁO DE JESUS.pdf.txtWELTON LOURENÇO CALHÁO DE JESUS.pdf.txttext/plain378231http://localhost:8080/tede/bitstream/tede/3472/3/WELTON+LOUREN%C3%87O+CALH%C3%81O+DE+JESUS.pdf.txt4173a3ed8b66f7a0b5d29e4ab9965adeMD53ORIGINALWELTON LOURENÇO CALHÁO DE JESUS.pdfWELTON LOURENÇO CALHÁO DE JESUS.pdfapplication/pdf2973136http://localhost:8080/tede/bitstream/tede/3472/2/WELTON+LOUREN%C3%87O+CALH%C3%81O+DE+JESUS.pdf32cc059371e283b5fa089106fba66a01MD52LICENSElicense.txtlicense.txttext/plain; charset=utf-81920http://localhost:8080/tede/bitstream/tede/3472/1/license.txt0de6d3806799a5723363f2c90bb05b78MD51tede/34722025-09-23 15:10:09.375oai:ambar: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 Digital de Teses e Dissertaçõeshttp://tede2.pucgoias.edu.br:8080/http://tede2.pucgoias.edu.br:8080/oai/requesttede@pucgoias.edu.bropendoar:65932025-09-23T18:10:09Biblioteca Digital de Teses e Dissertações da PUC_GOAIS (TEDE-PUC Goiás) - Pontifícia Universidade Católica de Goiás (PUC-GO)false |
| dc.title.por.fl_str_mv |
Trânsito religioso: um estudo de caso em uma igreja pentecostal de Goiânia, Goiás |
| dc.title.alternative.eng.fl_str_mv |
Religious transit: a case study in a Pentecostal church in Goiânia / GO. |
| title |
Trânsito religioso: um estudo de caso em uma igreja pentecostal de Goiânia, Goiás |
| spellingShingle |
Trânsito religioso: um estudo de caso em uma igreja pentecostal de Goiânia, Goiás Jesus, Welton Lourenço Calháo de Trânsito religioso Campo religioso Economia religiosa Motivações para o trânsito Religious transit Religious field Religious economy Motivations for transit Ciências Humanas Teologia |
| title_short |
Trânsito religioso: um estudo de caso em uma igreja pentecostal de Goiânia, Goiás |
| title_full |
Trânsito religioso: um estudo de caso em uma igreja pentecostal de Goiânia, Goiás |
| title_fullStr |
Trânsito religioso: um estudo de caso em uma igreja pentecostal de Goiânia, Goiás |
| title_full_unstemmed |
Trânsito religioso: um estudo de caso em uma igreja pentecostal de Goiânia, Goiás |
| title_sort |
Trânsito religioso: um estudo de caso em uma igreja pentecostal de Goiânia, Goiás |
| author |
Jesus, Welton Lourenço Calháo de |
| author_facet |
Jesus, Welton Lourenço Calháo de |
| author_role |
author |
| dc.contributor.advisor1.fl_str_mv |
Moreira, Alberto da Silva |
| dc.contributor.advisor1Lattes.fl_str_mv |
http://lattes.cnpq.br/3297569311328890 |
| dc.contributor.referee1.fl_str_mv |
Viana, Rosa Maria |
| dc.contributor.referee1Lattes.fl_str_mv |
http://lattes.cnpq.br/9540633240540317 |
| dc.contributor.referee2.fl_str_mv |
Lemos, Carolina Teles |
| dc.contributor.referee2Lattes.fl_str_mv |
http://lattes.cnpq.br/8034392675044483 |
| dc.contributor.authorLattes.fl_str_mv |
http://lattes.cnpq.br/9001092265100733 |
| dc.contributor.author.fl_str_mv |
Jesus, Welton Lourenço Calháo de |
| contributor_str_mv |
Moreira, Alberto da Silva Viana, Rosa Maria Lemos, Carolina Teles |
| dc.subject.por.fl_str_mv |
Trânsito religioso Campo religioso Economia religiosa Motivações para o trânsito |
| topic |
Trânsito religioso Campo religioso Economia religiosa Motivações para o trânsito Religious transit Religious field Religious economy Motivations for transit Ciências Humanas Teologia |
| dc.subject.eng.fl_str_mv |
Religious transit Religious field Religious economy Motivations for transit |
| dc.subject.cnpq.fl_str_mv |
Ciências Humanas Teologia |
| description |
The religious transit, understood as the flow of people, beliefs and practices of religious institutions, constitutes a phenomenon intensified in postmodernity. Individuals, exercising their autonomy to choose their religious symbolic universe, it is assumed subject of faith itself, independently of religious bodies. These, in turn, set in a plural and competitive religious field, seek to maintain its plausibility and relevance. In this context, there is the establishment of the logic of a religious economy, under which it gives a dialectical relationship between religious institutions, as providers of religious symbolic goods, and individuals as plaintiffs. The question problem approched in this essay refers to the reasons that lead people to change religions, cults or churches. The hypothesis made is that people move pragmatically between religious institutions in the pursuit of the satisfaction of needs of everyday life. Secondary research was conducted in bibliographies of religious studies, as well as an empirical case study in a Pentecostal church in Goiânia /GO, which involved religious leaders and goers. The objectives of this study were to identify the prevalent reasons for the religious transit, identify the religious groups involved, know the profile of the people who made the traffic, identify ejector factors of their home churches as well as know the attractor factors to the current religious institution. The results confirmed the hypothesis. Among the main prevalent reasons identified, there is a change of address/location. As for the main ejector factors identified, stands out the "disagreement with teaching, standards and/or practices of the church" and "relationship problems/disappointment with brothers and/or leaders." As for the main attractor factors, the most suitable were the "quality of relationships between people" and the "influence of friends and family”. The Catholic Church was the religious institution that gave more followers, but were Evangelicals, as one of the major religious groups (according to the classification of the IBGE), from which originated most of the traffic. Most of the people who practiced religious transit is female, married, working with a formal contract with income between 1 and 3 minimum wages, born in Goiânia/GO, attends the main programs of the church, takes part of the church for more than 3 years and is recognized as a member of the church. |
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2016 |
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2016-09-09T11:46:45Z |
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2016-03-16 |
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JESUS, Welton Lourenço Calháo de. Trânsito religioso: um estudo de caso em uma igreja pentecostal de Goiânia, Goiás. 2016. 164 f. Dissertação (Mestrado em Ciências da Religião) -- Pontifícia Universidade Católica de Goiás, Departamento de Filosofia e Teologia, Goiânia, 2016. |
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https://tede2.pucgoias.edu.br/handle/tede/3472 |
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JESUS, Welton Lourenço Calháo de. Trânsito religioso: um estudo de caso em uma igreja pentecostal de Goiânia, Goiás. 2016. 164 f. Dissertação (Mestrado em Ciências da Religião) -- Pontifícia Universidade Católica de Goiás, Departamento de Filosofia e Teologia, Goiânia, 2016. |
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por |
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Pontifícia Universidade Católica de Goiás |
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Programa de Pós-Graduação STRICTO SENSU em Ciências da Religião |
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PUC Goiás |
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Brasil |
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Departamento de Filosofia e Teologia |
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Pontifícia Universidade Católica de Goiás |
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