São Miguel Paulista Capela de São Miguel Arcanjo interfaces das memórias do patrimônio cultural
| Ano de defesa: | 2007 |
|---|---|
| Autor(a) principal: | |
| Orientador(a): | |
| Banca de defesa: | |
| Tipo de documento: | Dissertação |
| Tipo de acesso: | Acesso aberto |
| Idioma: | por |
| Instituição de defesa: |
Pontifícia Universidade Católica de São Paulo
|
| Programa de Pós-Graduação: |
Programa de Estudos Pós-Graduados em História
|
| Departamento: |
História
|
| País: |
BR
|
| Palavras-chave em Português: | |
| Palavras-chave em Inglês: | |
| Área do conhecimento CNPq: | |
| Link de acesso: | https://tede2.pucsp.br/handle/handle/13033 |
Resumo: | In this research, I long to reflect about São Miguel Paulista district and its everyday happenings, especially those related to the presence of São Miguel Arcanjo chapel. This religious temple is considered one of the oldest of its type in the city of São Paulo, that preserves its original state. The São Miguel Paulista district, located in east side of town, was, in the early years of colony settlement, an indigenous site called Ururaí. The district occupation process is, therefore, linked to the foundation of São Paulo city, due to being a strategically well located place, favorable to Christian faith consolidation on Piratininga plateau, being for that, necessary the construction of a Chapel that would serve as an agglutination point for these Indians. The objective of this research is to analyze the social dynamism that were established and are still established around this cultural heritage and the actions that make possible its preservation, focusing especially the timing that comprehend the registration as listed building and the first restoration made by IPHAN (1939) and the registration as listed building made by Condephaat (1974), until the present days. Thus, public power actions were analyzed, mainly, those related to the registrations as listed building, restoration, and measures aimed to its protection and, yet, the participation of social individuals that interact with this heritage and that have experienced and still experience this moments and that have actions directed towards its preservation. On this way, I pursue to recognize the São Miguel Arcanjo Chapel as part of a social experience that involve interests and relations of power that give different meanings to this patrimony, analyzing the stress of those that perceive it as a heritage and fight for its preservation and, on the other hand, of those who see it as an old thing and, therefore, non-aligned with the progress . Served as source of research the documents produced by official government agencies and oral testimony of people having relations with the Chapel and São Miguel district, as well as the different outputs of these individuals, pursuing to understand the historical role of this cultural heritage |
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Brites, OlgaMorais, Isabel Rodrigues de2016-04-27T19:31:40Z2008-01-282007-11-12Morais, Isabel Rodrigues de. São Miguel Paulista Capela de São Miguel Arcanjo interfaces das memórias do patrimônio cultural. 2007. 242 f. Dissertação (Mestrado em História) - Pontifícia Universidade Católica de São Paulo, São Paulo, 2007.https://tede2.pucsp.br/handle/handle/13033In this research, I long to reflect about São Miguel Paulista district and its everyday happenings, especially those related to the presence of São Miguel Arcanjo chapel. This religious temple is considered one of the oldest of its type in the city of São Paulo, that preserves its original state. The São Miguel Paulista district, located in east side of town, was, in the early years of colony settlement, an indigenous site called Ururaí. The district occupation process is, therefore, linked to the foundation of São Paulo city, due to being a strategically well located place, favorable to Christian faith consolidation on Piratininga plateau, being for that, necessary the construction of a Chapel that would serve as an agglutination point for these Indians. The objective of this research is to analyze the social dynamism that were established and are still established around this cultural heritage and the actions that make possible its preservation, focusing especially the timing that comprehend the registration as listed building and the first restoration made by IPHAN (1939) and the registration as listed building made by Condephaat (1974), until the present days. Thus, public power actions were analyzed, mainly, those related to the registrations as listed building, restoration, and measures aimed to its protection and, yet, the participation of social individuals that interact with this heritage and that have experienced and still experience this moments and that have actions directed towards its preservation. On this way, I pursue to recognize the São Miguel Arcanjo Chapel as part of a social experience that involve interests and relations of power that give different meanings to this patrimony, analyzing the stress of those that perceive it as a heritage and fight for its preservation and, on the other hand, of those who see it as an old thing and, therefore, non-aligned with the progress . Served as source of research the documents produced by official government agencies and oral testimony of people having relations with the Chapel and São Miguel district, as well as the different outputs of these individuals, pursuing to understand the historical role of this cultural heritageNesta pesquisa, procuro refletir sobre o bairro de São Miguel Paulista e o seu cotidiano, especialmente ligado à presença da Capela de São Miguel Arcanjo. Este templo religioso é considerado um dos exemplares mais antigos da cidade de São Paulo, que conserva sua originalidade. O bairro de São Miguel Paulista, situado na zona leste da cidade, foi nos primeiros anos de sua colonização um aldeamento indígena chamado Ururaí. O processo de ocupação do bairro está, portanto, ligado à fundação da cidade de São Paulo, por ser um local estrategicamente situado, favorável à efetivação da fé cristã no Planalto Piratininga, tendo sido para isso, necessária a construção de uma Capela que serviria de ponto de aglutinação desses índios. O objetivo da pesquisa é analisar as dinâmicas sociais que se estabeleceram e se estabelecem em torno desse bem cultural e as ações que viabilizam sua preservação, enfocando especialmente os períodos que compreendem o tombamento e primeira restauração pelo IPHAN (1939) e tombamento pelo Condephaat (1974), até os dias atuais. Assim, foram analisadas as ações do poder público, principalmente as relativas aos tombamentos, restauração e medidas que visam sua proteção e, ainda, a participação ativa dos sujeitos sociais que se relacionam com esse bem e que vivenciaram e vivenciam esses momentos e que têm ações voltadas para sua preservação. Busco perceber a Capela de São Miguel Arcanjo como parte de uma experiência social que envolve interesses e relações de poder que dão significados diferentes a esse patrimônio, trabalhando as tensões daqueles que a significam como patrimônio do passado e lutam pela sua preservação e, por vezes, daqueles que a vêem como coisa velha e, portanto, não afinada com o progresso . Serviram como fonte de pesquisa os documentos produzidos pelos órgãos oficiais e os depoimentos orais de pessoas relacionadas à capela e ao bairro de São Miguel Paulista, bem como as diferentes produções desses sujeitos. Da interlocução destas ações e produções procuro entender o sentido histórico deste patrimônio culturalSecretaria da Educação do Estado de São Pauloapplication/pdfhttp://tede2.pucsp.br/tede/retrieve/25749/Isabel%20Rodrigues%20de%20Morais.pdf.jpgporPontifícia Universidade Católica de São PauloPrograma de Estudos Pós-Graduados em HistóriaPUC-SPBRHistóriaMemóriaHistória oralPatrimônioCidadeCulturaCapela de Sao Miguel Arcanjo (Sao Miguel Paulista, SP)Sao Miguel Paulista, SPPatrimonio culturalConservacao historicaMemoryPatrimonyOral historyCultureTownCNPQ::CIENCIAS HUMANAS::FILOSOFIASão Miguel Paulista Capela de São Miguel Arcanjo interfaces das memórias do patrimônio culturalinfo:eu-repo/semantics/publishedVersioninfo:eu-repo/semantics/masterThesisinfo:eu-repo/semantics/openAccessreponame:Repositório Institucional da PUC_SPinstname:Pontifícia Universidade Católica de São Paulo (PUC-SP)instacron:PUC_SPTEXTIsabel Rodrigues de Morais.pdf.txtIsabel Rodrigues de Morais.pdf.txtExtracted texttext/plain717271https://repositorio.pucsp.br/xmlui/bitstream/handle/13033/3/Isabel%20Rodrigues%20de%20Morais.pdf.txtd94dd9f7a37b6baa8a4e921d1ff50de1MD53ORIGINALIsabel Rodrigues de Morais.pdfapplication/pdf6167943https://repositorio.pucsp.br/xmlui/bitstream/handle/13033/1/Isabel%20Rodrigues%20de%20Morais.pdfedbf4b483f85654ba6e2a4543c4fc514MD51THUMBNAILIsabel Rodrigues de Morais.pdf.jpgIsabel Rodrigues de Morais.pdf.jpgGenerated Thumbnailimage/jpeg3914https://repositorio.pucsp.br/xmlui/bitstream/handle/13033/2/Isabel%20Rodrigues%20de%20Morais.pdf.jpge584fb511255251dd93bc93cf48e6afbMD52handle/130332022-04-27 20:06:31.308oai:repositorio.pucsp.br:handle/13033Repositório Institucionalhttps://sapientia.pucsp.br/https://sapientia.pucsp.br/oai/requestbngkatende@pucsp.br||rapassi@pucsp.bropendoar:2022-04-27T23:06:31Repositório Institucional da PUC_SP - Pontifícia Universidade Católica de São Paulo (PUC-SP)false |
| dc.title.por.fl_str_mv |
São Miguel Paulista Capela de São Miguel Arcanjo interfaces das memórias do patrimônio cultural |
| title |
São Miguel Paulista Capela de São Miguel Arcanjo interfaces das memórias do patrimônio cultural |
| spellingShingle |
São Miguel Paulista Capela de São Miguel Arcanjo interfaces das memórias do patrimônio cultural Morais, Isabel Rodrigues de Memória História oral Patrimônio Cidade Cultura Capela de Sao Miguel Arcanjo (Sao Miguel Paulista, SP) Sao Miguel Paulista, SP Patrimonio cultural Conservacao historica Memory Patrimony Oral history Culture Town CNPQ::CIENCIAS HUMANAS::FILOSOFIA |
| title_short |
São Miguel Paulista Capela de São Miguel Arcanjo interfaces das memórias do patrimônio cultural |
| title_full |
São Miguel Paulista Capela de São Miguel Arcanjo interfaces das memórias do patrimônio cultural |
| title_fullStr |
São Miguel Paulista Capela de São Miguel Arcanjo interfaces das memórias do patrimônio cultural |
| title_full_unstemmed |
São Miguel Paulista Capela de São Miguel Arcanjo interfaces das memórias do patrimônio cultural |
| title_sort |
São Miguel Paulista Capela de São Miguel Arcanjo interfaces das memórias do patrimônio cultural |
| author |
Morais, Isabel Rodrigues de |
| author_facet |
Morais, Isabel Rodrigues de |
| author_role |
author |
| dc.contributor.advisor1.fl_str_mv |
Brites, Olga |
| dc.contributor.author.fl_str_mv |
Morais, Isabel Rodrigues de |
| contributor_str_mv |
Brites, Olga |
| dc.subject.por.fl_str_mv |
Memória História oral Patrimônio Cidade Cultura Capela de Sao Miguel Arcanjo (Sao Miguel Paulista, SP) Sao Miguel Paulista, SP Patrimonio cultural Conservacao historica |
| topic |
Memória História oral Patrimônio Cidade Cultura Capela de Sao Miguel Arcanjo (Sao Miguel Paulista, SP) Sao Miguel Paulista, SP Patrimonio cultural Conservacao historica Memory Patrimony Oral history Culture Town CNPQ::CIENCIAS HUMANAS::FILOSOFIA |
| dc.subject.eng.fl_str_mv |
Memory Patrimony Oral history Culture Town |
| dc.subject.cnpq.fl_str_mv |
CNPQ::CIENCIAS HUMANAS::FILOSOFIA |
| description |
In this research, I long to reflect about São Miguel Paulista district and its everyday happenings, especially those related to the presence of São Miguel Arcanjo chapel. This religious temple is considered one of the oldest of its type in the city of São Paulo, that preserves its original state. The São Miguel Paulista district, located in east side of town, was, in the early years of colony settlement, an indigenous site called Ururaí. The district occupation process is, therefore, linked to the foundation of São Paulo city, due to being a strategically well located place, favorable to Christian faith consolidation on Piratininga plateau, being for that, necessary the construction of a Chapel that would serve as an agglutination point for these Indians. The objective of this research is to analyze the social dynamism that were established and are still established around this cultural heritage and the actions that make possible its preservation, focusing especially the timing that comprehend the registration as listed building and the first restoration made by IPHAN (1939) and the registration as listed building made by Condephaat (1974), until the present days. Thus, public power actions were analyzed, mainly, those related to the registrations as listed building, restoration, and measures aimed to its protection and, yet, the participation of social individuals that interact with this heritage and that have experienced and still experience this moments and that have actions directed towards its preservation. On this way, I pursue to recognize the São Miguel Arcanjo Chapel as part of a social experience that involve interests and relations of power that give different meanings to this patrimony, analyzing the stress of those that perceive it as a heritage and fight for its preservation and, on the other hand, of those who see it as an old thing and, therefore, non-aligned with the progress . Served as source of research the documents produced by official government agencies and oral testimony of people having relations with the Chapel and São Miguel district, as well as the different outputs of these individuals, pursuing to understand the historical role of this cultural heritage |
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2007 |
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2007-11-12 |
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2008-01-28 |
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2016-04-27T19:31:40Z |
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info:eu-repo/semantics/publishedVersion |
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info:eu-repo/semantics/masterThesis |
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publishedVersion |
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Morais, Isabel Rodrigues de. São Miguel Paulista Capela de São Miguel Arcanjo interfaces das memórias do patrimônio cultural. 2007. 242 f. Dissertação (Mestrado em História) - Pontifícia Universidade Católica de São Paulo, São Paulo, 2007. |
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https://tede2.pucsp.br/handle/handle/13033 |
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Morais, Isabel Rodrigues de. São Miguel Paulista Capela de São Miguel Arcanjo interfaces das memórias do patrimônio cultural. 2007. 242 f. Dissertação (Mestrado em História) - Pontifícia Universidade Católica de São Paulo, São Paulo, 2007. |
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